On the Atonement
Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.


I. THE FACT OF HUMAN GUILT, AND MAN'S NEED OF MERCY. Remission signifies the forgiveness of a debt, or the withdrawal of the sentence of punishment, which has been pronounced upon a convicted offender.

II. SIN IS REMISSABLE. It may be pardoned. Forgiveness is attainable. The guilt of sin can be cancelled, and the sentence of condemnation may be repealed.

1. Upon this ground the sacrifices of the law were instituted. Every victim that bled, every sacrifice of blood upon the altar of the tabernacle and temple, was a conclusive testimony to the pardoning grace of God.

2. The language of Scripture is quite decisive on this great question. It tells us that with the Lord there is mercy — that He is ready to forgive — slow to anger — plenteous in mercy unto all them that call upon Him,

3. Scripture facts prove the doctrine which our text includes. If there were no collateral proof, the mission of Christ into the world as the Prophet and Priest of the Church would be quite enough. He came to save sinners.

4. We may also look at examples. Sin had been remitted, or forgiven. Paul says, "I obtained mercy." The penitent thief was pardoned and taken to paradise the same day,

III. WHILE SIN MAY BE PARDONED IT IS ONLY THROUGH THE SHEDDING OF BLOOD. Some impurities might, under the law, be removed by water and fire, but the stain of sin could be removed only by blood. It is on this principle that the plan of salvation by the death of Christ is placed, and on this that God, in fact, bestows remission of sins.

(J. E. . Everitt.)



Parallel Verses
KJV: And almost all things are by the law purged with blood; and without shedding of blood is no remission.

WEB: According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.




On the Ascension of Christ
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