Of the Nature and Use of the Gospel Ministry as an External Mean of Applying Christ
2 Corinthians 5:20
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be you reconciled to God.


First, Christ's ambassadors commissionated. "Now, then, we are ambassadors for Christ." Secondly, their commission opened; wherein we find, first, the work whereunto the ministers of the gospel are appointed, to reconcile the world to God. Secondly, their capacity described: they act in Christ's stead, as His vicegerents. He is no more in this world to treat personally with sinners. Thirdly, the manner of their acting in that capacity; and that is by humble, sweet, and condescending entreaties. Doct.: That the preaching of the gospel by Christ's ambassadors is the means appointed for the reconciling of sinners to Christ. First, we will open what is implied in Christ's treaty with sinners by His ambassadors or ministers.

1. It necessarily implies the defection of man from his estate of friendship with God. If no war with heaven, what need of ambassadors of peace? The very office of the ministry is an argument of the fall.

2. It implies the singular grace and admirable condescension of God to sinful man.

3. It implies the great dignity of the gospel ministry. We are ambassadors for Christ.

4. Christ's treating with sinners by His ministers, who are His ambassadors, implies the strict obligation they are under to be faithful in their ministerial employment (1 Timothy 1:12).

5. It implies the removal of the gospel ministry to be a very great judgment to the people. The remanding of ambassadors presages an ensuing war.

6. And, lastly, it implies both the wisdom and condescension of God to sinful men in carrying on a treaty of peace with them by such ambassadors, negotiating betwixt Him and them. Secondly, we are to consider that great concernment about which these ambassadors of Christ are to treat with sinners, and that is their reconciliation to God. First, that God should be reconciled after such a dreadful breach as the fall of man made is wonderful, No sin, all things considered, was ever like to this sin; other sins, like a single bullet, kill particular persons, but this, like a chain-shot, cuts off multitudes which no man can number. Secondly, that God should be reconciled to men and not to angels, a more excellent order of creatures, is yet more astonishing. Thirdly, that God should be wholly and thoroughly reconciled to man, so that no fury remains in Him against us (Isaiah 27:4) is still matter of farther wonder. Fourthly, that God should be freely reconciled to sinners, and discharge them without the least satisfaction to His justice from them, is, and for ever will be, marvellous in their eyes. For though Christ, your Surety, hath made satisfaction in your stead, yet it was His life, His blood, and not yours, that went for it. Fifthly, that God should be finally reconciled to sinners, so that never new breach shall happen betwixt Him and them, so as to dissolve the league of friendship, is a most transporting message. In the last place, we are to inquire what and whence is this efficacy of preaching to reconcile sinners to Christ. First, this efficacy and wonderful power is not from the word itself; take it in an abstract notion, separated from the Spirit, it can do nothing: it is called "the foolishness of preaching" (1 Corinthians 1:21). Secondly, it derives not this efficacy from the instrument by which it is ministered, let their gifts be what they will. Thirdly, but whatever efficacy it hath to reconcile men to God it derives from the Spirit of God, whose co-operation and blessing gives it all the fruit it hath. First, admire and stand amazed at this mercy. "I will praise Thee, O Lord," saith the Church (Isaiah 12:1). "Though Thou wast angry with me, Thine anger is turned away, and Thou comfortest me." Secondly, beware of new breaches with God. God will speak "peace to His people and to His saints, but let them not turn again to folly" (Psalm 85:8). Thirdly, labour to reconcile others to God, especially those that are endeared to you by the bonds of natural relation. Fourthly, Let your reconciliation with God relieve you under all burdens of affliction you shall meet with in your way to heaven.

(John Flavel.)



Parallel Verses
KJV: Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

WEB: We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.




God Beseeching Sinners by His Ministers
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