Spring Clothing
S. Martin, D. D. Ephesians 4:24 And that you put on the new man, which after God is created in righteousness and true holiness. At this season of the year many living things around us are daily putting on a new appearance. The grass, which, dining the winter, has worn the dullest green, is now putting on the brightest verdure. The shrubs, which have been clothed in raiment of leaden hue, are now putting on their beautiful garments. The trees, which put off their foliage for the dark and cold months of winter, are now again putting on their new and shiny leaves in harmony with the lengthened days and with sunny skies. Seeds and roots, which, during many weeks, have been hid in the soil, are putting off the old man of the unquickened and undeveloped state, and are putting on the new man of germ life, and of plant life, and of bloom life. The effect of all these changes around us is to produce corresponding changes in the spirits, and in the health, and in the habits of the people. This extends to things both small and great. All, who have the means, lay aside the raiment which spring suns show to be threadbare and soiled, and attire themselves in clothing which will bear the manifestation of light; while those whose poverty prevents such changes, try to make all things new, by making all things clean. The changes to which we refer in the vegetable kingdom, are the result of newness of life. Under the influence of vernal light and heat, the seed germinates, the sap rises in the shrub, and in the tree, and circulates through every branch, and bough, and stem; and the improved appearance of all things in the vegetable kingdom, is the result of an increased power of life. The changes, too, which men make at this season are partly the result of an increase in the animal spirits and in physical energy. No such changes as those we have been speaking of, pass however upon that which is artificial. The grass, and the shrubs, and the trees, in the landscape of the painter, change not with the season. The true Christian has a new man to put on. The mere formalist, like a stuffed animal, or like an artificial flower, or like a painting from the life, is now what he was in the beginning. There can be no change, no satisfactory change even in the outer life, just because there is no religious or spiritual vitality in the soul. The new man which, according to this precept, we are to put on, and which is of God, is, as the very words indicate, outside the man. The reference here is not to the inner man which God alone sees, but to the outer man, which is the only part of our being that our fellow men can see. There are precepts which require attention to the inner man, as for example, "Keep thy heart with all diligence," and it is useless to attend to the outer man, unless we give first and commanding attention to the inner man; but the outer man — the character which a Christian has among his fellow Christians, and which he has in the world — is of immense moment — of such immense moment that God gives us directions like the text, "Put on," He says, "the new man." Now, the outside man consists, as you well know, of words, looks, demeanour, behaviour, actions, the company which a man keeps, the occupation he adopts and pursues, the connections he forms, his pleasures and recreations, and especially his habits. Well, this outside man, we say again, is of importance, for this is the only part of the man that is really seen — by his fellow men. Hereby, therefore, is the man judged, judged in the Church, and judged in the world. The influence of a man upon his fellows, and the services he renders them, are dependent entirely upon the outward life. And then, this new man is to be put on in connection with a new heart and with a renewed heart. Sometimes, when men are describing hypocrisy, or describing conduct which they resent, they say of certain behaviour, "it is put on." Now there is a putting on which is of course sinful and to be deprecated, but there is a putting on which becomes a duty. The artiste in the theatre puts on a certain attire for the sake of acting, for the sake of mere play. But a man in ordinary circumstances, puts on raiment for the sake of covering, for warmth and health, for convenience and preservation of life. Now, because some clothe themselves in peculiar attire simply for the purpose of play, we do not condemn the putting on of suitable clothing for the purposes of work. Just so with reference to outward character. There is an outward character which it is the duty of every man to study. If a man neglect his outward character, he is decidedly committing sin; he is breaking such distinct and positive commandments as that which we are now considering — "put on the new man." But then this new man is to be put on in connection with a new heart and with a renewed heart. Now the characteristic of the new man is, of course, godliness, and its distinctive features are righteousness and true holiness. Hence, following the text, you find the words, "which after God is created in righteousness and true holiness." The apostle names some of the things in which this righteousness and true holiness consist. It is very remarkable that he should mention such things as he does here speak of. For example, he goes on to say, "Putting away lying, let every man speak truth with his neighbour, for we are members one of another," recognizing truthfulness as a part of righteousness and true holiness, and lying as the opposite of righteousness and true holiness. Again we find him saving, "Let him that stole steal no more, but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth." Now, you know, brethren, that there are people who think that righteousness and true holiness consist principally in making prayers, and in coming to places of worship, and in taking the Lord's Supper, and in tallying godliness and religion from morning to night; and you find that such people will lie, and they will not blush when charged with lying; you find they will Steal and even justify theft; you find they will walk in a path that many an upright worldly man will not dare to put his foot upon. Now, all these cursed opinions, with their hellish fruit, require to be driven away. People sometimes justify the retention of that which Paul calls the "old man" by saying, "Such a thing is my habit, or my temper, or my temperament, or my constitution, or my nature"; but you know this is no justification for continuance in evil. It is absurd to talk about evil feelings being your temper or temperament, or constitution, or nature; you, Christian, are a new creature, and there is a new man to put on. Others justify the repression of very much that is within them by saying "I feel it, although I do not express myself. I am kind to that man in heart, but I do not show it." Look here, what does our text mean? "Put on the new man." If God has changed that heart of yours, turned out the wrath and enmity, and put kindness there, you must put on the new man. It is of no use, though you may have kind feelings within, to show on the outside the angry man; you must show on the outside the kind, considerate, and compassionate man. Then, we say again, what have you in daily wear as spiritual attire? Do you speak of religious subjects in the same tone, and in the same phrases, and with no more intelligence, sagacity, and feelings, than you did, say ten years ago? Does your countenance show only as much interest in spiritual things as when you first gave heed to them? Is your walk through life upon the same incline as when you first moved heavenward? (S. Martin, D. D.) Parallel Verses KJV: And that ye put on the new man, which after God is created in righteousness and true holiness. WEB: and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.