The Wisdom that is from Above
W. Lupton. James 3:17-18 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits… I. WHAT IS WISDOM? 1. It is prudence, discretion, knowledge reduced to practice, and employed in the use of such means as are most suitable to accomplish the desired end (Proverbs 3:19, 20; Proverbs 8:12). 2. "The wisdom that is from above" is an inspired definition of the true religion; it is an attractive exhibition of that infallible knowledge which, having descended from heaven, discovers to us the most direct way to God; the means best calculated to make us lovingly acquainted with His holy law; the manner in which those means may be most easily and effectually used; and the happy results which flow from them. II. ITS DISTINGUISHING CHARACTERISTICS. 1. Pure. While religion regulates and transforms all the powers of the mind, its first and immediate effect is not on the understanding to make it more enlightened; or on the judgment to make it more correct; or on the imagination to make it more discursive and brilliant; or on the memory to make it stronger and more retentive; but on the heart, to purify it from all moral defilement, and to make it the more upright, inoffensive, and holy. 2. Peaceable. The design of His government is to induce men to lay aside all causes of strife and alienation, and to promote unity and love. 3. Gentle and easy to be entreated. It is not rash, or authoritative, or fond of display; not rude or overbearing; not harsh or cruel; does not seek to fix upon others that which they disclaim, even though their words or conduct seemed to bear such an interpretation; and is willing to give preference to the sentiments or plans of others when they furnish evidence of superiority. It is not impatient when contradicted; or, if any misunderstanding arises, it is pacific rather than rigorous, complacent rather than censorious. 4. Full of mercy and good fruits. When it is said that "the wisdom from above is full of mercy," we learn that it is not implacable and parsimonious, but clement and liberal; not resentful and grudging, but forgiving and bountiful. "Full of good fruits," the fruits of good living; sympathising with those who are in trouble, showing kindness to such as are in distress, or by aiding those whose object it is to mitigate human woe in any of its multifarious forms, and to convert sinners from the error of their way. 5. Without partiality. Men of little minds or contracted views are easily dazzled with outward splendour, and, like children, count nothing good but what is gay and adorned with pomp. I-fence they readily give a preference to that which is most attractive in form, and, in the spirit of conscious partiality, undervalue or look coldly on those of greatest worth, because they make the least pretensions. But "the wisdom that is from above" looks not on men "after the outward appearance"; it renders to every one his due, without being swayed by self-interest or worldly honour, and determined to do equal justice to all, according to their moral worth. 6. Without hypocrisy. "An Israel indeed" is a man "in whom is no guile," no fraud, no trick, no deceit; all he pretends is genuine; all he says is sincere.Lessons: 1. That there is a wide difference between the religion here described and that of many who bear the Christian name. 2. That it is both the duty and the privilege of all who bear the Christian name to live in possession of this heavenly wisdom. (W. Lupton.) Parallel Verses KJV: But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. WEB: But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.