The Penitent Thief
J. Jortin, D. D. Luke 23:42 And he said to Jesus, Lord, remember me when you come into your kingdom. I. THE EXAMPLE OF THE PENITENT THIEF IS ADAPTED TO EXCITE, EVEN IN GREAT OFFENDERS, A RELIANCE ON THE GOODNESS AND COMPASSION OF GOD, IF THEY WILL RETURN TO HIM AND TO THEIR DUTY. Here was a man who had committed a crime for which by his own confession he deserved to die. His faith, and the manner in which he showed it, were doubtless very commendable; and yet they seem to have been rather too highly extolled. The behaviour of Christ under His sufferings, and the wonderful circumstances attending His crucifixion, might easily induce an unprejudiced man to think that He could be no ordinary person, much less a malefactor; and these things, joined to the knowledge which this man, being of the Jewish nation, might have had before of Christ and of His ministry, might well induce him to acknowledge Him for the Messias. But then it is likewise to be considered that he ran no risk, as to his worldly concerns, in so doing; the world could not use him worse; and his miseries had placed him beyond earthly fear and hope, beyond the reach of malice and cruelty. To his repentance, then, is to be ascribed the gracious reception which he found; his repentance was sincere, and God was pleased to accept the will for the deed. For, since God is no respecter of persons, where the same dispositions are found, the same favour will be extended. The consequence thus far seems to be just. II. The second use of the text, which ought always to be joined with the first, IS TO DISSUADE MEN FROM HABITUAL VICE, AND A DELAY OF REFORMATION, BY SHOWING THEM HOW LITTLE REASON SUCH OFFENDERS HAVE TO EXPECT THAT THEY SHALL EVER SO QUALIFY THEMSELVES, AS TO BECOME FIT TO OBTAIN THE FAVOUR WHICH WAS EXTENDED TO THIS MAN. 1. To abuse and provoke the lenity and long-suffering of God in this manner, to be wicked because He is good, is monstrously base and perverse, and shows a very dangerous depravity. 2. Sin, if it be not resisted, grows daily upon us, and makes the return to righteousness mere and more difficult and improbable; and he who cannot find in his heart to amend, even whilst he is a novice in iniquity, will be less disposed to it when time and custom have hardened him. 3. Sin is of a most infatuating nature, and corrupts not only the heart, but the understanding; and who knows where it may end? 4. As all other habits can no other way be removed than by introducing contrary habits, which is the work of patience, resolution, and repeated attempts; the same must hold true concerning sinful habits. So that though a change of mind and a purpose of amendment may be wrought soon and suddenly, yet a change of behaviour, which is the only sure proof of amendment, requires time and labour; and it is hard to conceive how a late repentance can change bad habits, unless we suppose that the alteration for the better, which is just beginning in this world, may be carried on and completed in the next. But concerning this the Scriptures are silent; and who would risk his soul upon conjectural hopes? 5. Since sinners have perhaps often designed and purposed, and resolved, without performing, they will have too much reason to suspect the sincerity of their own hearts, and to rely but little on a change of purpose which present and pressing danger extorts from them. Add to this, that a sinner may be removed out of this world suddenly and without any warning, or that many infirmities of body or mind may deprive him in a great measure of his understanding, and render him incapable of performing any rational act of any kind, and consequently the act of repenting. 6. The gospel requires from all men improvement and perseverance. A late repentance, such as it is, at the close of a bad life, can seldom exert the first of these duties, and never the second. 7. An intention to do just enough to save ourselves from perdition, and no more, is putting ourselves in a very dangerous situation. A cold and faint attempt to enter in must be attended with the hazard of being shut out. (J. Jortin, D. D.) Parallel Verses KJV: And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. WEB: He said to Jesus, "Lord, remember me when you come into your Kingdom."