Justification
J. Glasson. Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman? 1. The natural man builds his hope of justification at the day of final reckoning on the law. The moral law contains the sum of our duty toward God and toward man. If the law give life, it can do so only to those who fulfil it in all its requirements. The law is exceeding broad. We stop not to inquire whether it is possible for human strength to fulfil the law even in its letter, but we ask you to reflect whether you have fulfilled it in its spiritual extent. Many, finding that they cannot be justified by a law thus spiritual in its nature and extensive in its requirements, go about to establish a righteousness of their own upon a ground just as untenable. They conceive that a law of such perfection is fitted only to perfect, sinless creatures; and that to beings imperfect, and in their nature now inherently and habitually sinful, it must relax its strictness, and lower its requisitions, and accept of sincere, instead of complete obedience. But this is absurd as well as unscriptural. Do the laws of human governments vary with the endless variety of their subjects whose social relations they are appointed to direct? The laws of heaven cannot stoop, because they are founded upon the immutable basis of their truth and rectitude. 2. Repentance is the next ground to which the sinner betakes himself in the persuasion that though the law of itself cannot give life, yet with this addition it may do so. But is there anything in repentance, when considered by itself, which can really form a ground of hope to the violator of the law? To the eye of reason, apart altogether from revelation, there certainly is not. The law is broken, and sorrow for its breach no more repairs the evil, than sorrow for an injury done to a fellow mortal actually repairs that injury. Repentance does nothing of itself to repair the breach which has been made by transgression. Our repentance, so far from annulling law, can only be regarded as a testimony, on our part of the justice of the Lawgiver in demanding that atonement which blood only can supply. The sinner has no ground in revelation for supposing that repentance of itself can atone for transgression. 3. A vague dependence on the mercy of God. Can anything be conceived more impious or evidently delusive than such a hope as is here entertained? What idea must they form of the character of God when they can derive from it an excuse for past and a motive for future wickedness? Has God no attributes but those of mercy and goodness, or are the other parts of His character negatived by these? 4. The true answer is given by Jehovah. We are "justified freely by His grace through the redemption that is in Christ Jesus." Christ is the fountain of all our hopes. By the perfect obedience of His life He has magnified and even honoured the law, which had been dishonoured by man's transgression; He has satisfied its justice by the death of the Cross. (J. Glasson.) Parallel Verses KJV: How then can man be justified with God? or how can he be clean that is born of a woman? WEB: How then can man be just with God? Or how can he who is born of a woman be clean?