Christian Humility
T.F. Lockyer Romans 12:3-8 For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think… The life of Christian consecration is now set forth in its practical bearings. We have life in the Church, including its attitude towards those that are without (ch. 12.), and life in the state (ch. 13.). The life of members of the Church, as such, is set forth as controlled by two great vital principles: humility, as regards one's self; love, as regards others. Here the grace of humility is insisted on, as regulating each one's thoughts and work. I. First, we are to have a sober and proper estimate of ourselves and our aptitudes. 1. The tendency amongst men is to exalt themselves in their own thoughts as compared with others. An unholy rivalry of heart is easily possible even in the Christian brotherhood. We magnify our own importance out of all proportion to the actual place we fill. How contrary to the very initial requisite of the kingdom of heaven: "Blessed are the poor in spirit"! We must, on the contrary, think soberly. We must in all seriousness know ourselves and our place. We must indeed gauge and estimate our sanctified powers, but only that we may know to what holy purpose we shall put there "according to the capacity, in the realm of faith, which God has given us" (see Godet). 2. And so we must think of our various gifts, not as in rivalry, but as supplementing one another. The figure of the many members, and their diverse offices: so the body of Christ. Variety in unity: this the lesson taught us by God's works, and by his constitution of human society in general; we Christians must learn the lesson, as teaching us that we all are "members one of another." II. Secondly, we are to give ourselves with all diligence to the fulfilment of our several works. We trench here upon the second principle. If humility teaches us to confine ourselves soberly to our own God-appointed labour, love teaches us to throw ourselves with holy zeal into such labour that the several members may all profit by our diligence. And the great truth brought out prominently here is that the cause of Christ is best advanced when each one does earnestly what he can do best. The apostle says, "Use your own sanctified gifts to the best of your ability, so will God be well-pleased, and your brethren and the world be blessed." 1. Prophecy: the spiritual insight that apprehends with increasing clearness God's purposes of saving grace. Ministry: the official attention to financial and business matters of the Church, in which the "deacon" wins his good degree. Teaching: the assiduous inculcation of received truth, that the people of God may be built up in the faith. Exhorting: the earnest pleading with men, that their hearts may be won, or more fully won, to that which is Divine and good. Such the more official duties. 2. The more private and spontaneous duties are to be similarly performed. Giving: for some who are so favoured have it as their special work to hold in trust for others, and to bestow as they have opportunity, the good things of this world. Let this be with all liberality of heart. Ruling: there will be committees for such philanthropic work, and men of enterprise will have it as their special business to lead the way. Let this be with diligence, for success or failure will follow according to their devotion or half-heartedness. Showing -mercy: some will have it for their work personally to dispense the help which perhaps the liberality of others affords. Let it be with a cheerfulness that shall make the blessing doubly blessed; let their presence be hailed everywhere as it were sunshine in the gloom. Such is the principle of a true Christian humility, merging into love. The old Greek wisdom urged upon its students, "Know thyself." Our Christian faith inculcates the same lesson upon us. Not by our seeking to do others' work, but by our fulfilling, as best we may, our own, will the common weal be advanced. Yes, know thyself, and know thy Saviour; so shalt thou save thyself, and promote the salvation of the world. - T.F.L. Parallel Verses KJV: For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. WEB: For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.