The Unseen Eye
R. Gree Job 22:13, 14 And you say, How does God know? can he judge through the dark cloud? God is exalted; he is "in the height of heaven." He is unseen by man, and therefore often forgotten. He is above, beyond; and the frail judgment perverts this great truth into - I. A SUPPOSITION OF THE DIVINE IGNORANCE OF HUMAN AFFAIRS. "How doth God know?" "Thick clouds are a covering to him, that he seeth not." Thus ignorance or folly perverts the right and the good. Either the judgment or the moral character is at fault. Men sin in forgetfulness that the Divine eye is upon them. "Thou God seest me" is a hedge of fire to prevent from evil-doing. How great a departure from right reason is the foolish supposition that, because God is not seen, therefore he seeth not! So the Divine is measured by the human. Only godlessness - the indifference of the soul to God - can lead men to such perversions. The pure, they who, communing with the pure One, are changed into his image, see God. They discern his eye. t is the light and the joy of their life. The evil with darkened eye seeth not. A cloud of ignorance covers him, as a cloud of mystery the Most High. II. This ignorance is further perverted into A SUPPOSITION OF THE INCOMPETENCY OF THE DIVINE JUDGMENT. "Can he judge through the dark cloud?" Thus the blind falls into the pit of error. One fault follows another in quick succession. The faulty view which shuts God out from his own world, which thinks of him as too far exalted above human affairs to take knowledge of them, must needs complete itself in denying the Divine judgment of human actions. It is the perilous perversion of ignorance and of sin - the blindness of mind which springs from a hardness of heart The moral sensibilities being blunted, moral truth is not apprehended. Spiritual things are foolishness to the unspiritual; he cannot discern them. The heart loving evil bribes the conscience into doubt as to the judgment upon evil, and finally wins it over to a denial of it. God cannot judge. So does the frail, ignorant, foolish creature judge of the Creator, and thus assumes to itself what it denies to its Maker. Mark (1) the error, (2) the folly, (3) the wickedness, (4) the danger, of this. - R.G. Parallel Verses KJV: And thou sayest, How doth God know? can he judge through the dark cloud? WEB: You say, 'What does God know? Can he judge through the thick darkness?