Fatal Inconsideration
H. Grove, M. A. Isaiah 1:3 The ox knows his owner, and the donkey his master's crib: but Israel does not know, my people does not consider. I shall treat of the charge here brought against the ancient Jews in a double view — I. AS IT MORE ESPECIALLY CONCERNS IMPENITENT SINNERS. It is the proper character of all the impenitent, that they do not and will not consider. This is the ground of their guilt, and the fatal cause of their ruin. Consideration is the same as attentively applying the mind to things, according to their respective nature and importance, in order to our having the clearer apprehension of them, and knowing how we ought to act in relation to them. And, forasmuch as the things of religion are of the highest nature, and the utmost conceivable importance, our considering these things must imply our looking into them, and pondering them with the greatest care, and seriousness, and impartiality; and this with a view of our being able to form a truer and more distinct judgment concerning them, and concerning the manner in which they ought to influence our actions; to the end we may be effectually led and determined to act as we ought, and as the nature and importance of the things should persuade us to do. We must attend carefully, examine impartially, think and reflect seriously, that we may judge, and resolve, and act rightly. I shall — 1. Instance some particulars in which it is manifest the persons I am now speaking of do not consider. (1) They do not consider what their own reason and the Holy Scripture would instruct them in concerning God, His being and providence, His attributes and works. "The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts" (Psalm 10:4). (2) They do not consider the end for which they were made, and what is their true interest and highest happiness. This is a most important question, of absolute necessity to regulate human life; for as our end is, such will the course of our actions be in pursuance of it. (3) They do not consider the infinite obligations they are under to that God whose commands they disobey. This is the particular ground and instance of the allegation against the people of Judah. (4) They do not consider the vast importance of salvation and what the indispensable terms of it are. (5) The same persons do not consider the nature and tendency of their present course of life. They do not reflect upon their actions and weigh and ponder their steps. They have not the caution of common travellers, to think whether they are right or wrong. (6) They do not consider the uncertainty of life. (7) Or, the certainty of a world to come. 2. Set before you the deplorable consequences of this neglect of serious consideration. (1) Men do not consider, and therefore do not know. (2) Men do not consider, and therefore are without all awakening apprehensions of the guilt and misery of a vicious course of life. (3) Persons engaged in a vicious course do not consider, and are therefore little solicitous to make their peace with God, and to secure an interest in the Saviour, and the salvation proposed to them in the Gospel. (4) They do not consider, and therefore resign themselves to the conduct of appetite and lust and passion. (5) Men do not consider, and for that reason it is the temptations to sin are so invincible. (6) Men will not consider, and therefore support themselves with false and dangerous props, such as these: God is merciful; Christ died for sinners; and it will be time to repent hereafter.Application — (1) How inexcusable must all those appear who perish in their sins! They perish because they will not consider. (2) Here you see, in case you have any purposes of leading a holy life, where you must begin. You must sit down and consider. "I thought on my ways," etc. (Psalm 119:59). (3) Let me therefore exhort you to practise a duty so necessary and of such infinite advantage. II. AS IN A LESSER DEGREE IT TOO FREQUENTLY AFFECTS PERSONS OF SINCERE PIETY. All that consideration which is necessary to the essence of virtue and piety, they practise; but not always that which is requisite to a state of greater perfection. There are several things which too plainly prove their want of consideration. 1. The errors and failings of which they are too often guilty. I do not mean those which are so incident to human nature in the present state, that it is next to impossible to preserve ourselves entirely free from them; but those which, with due care and circumspection, we might easily enough avoid. 2. Sloth and inactivity in a virtuous and religious course of life is another argument of a defective consideration, even in good men. Akin to this is — 3. That indevotion in the exercises of religious worship, which Christians are too apt to slide into, and which too visibly argues their disuse of that consideration which would be of admirable service to fan the sacred fire, when it began to grow dull and languid. "While I was musing," saith the Psalmist, "the fire burned." 4. The love of the world, which has too much the ascendant over some pious minds, and their being so greatly moved, if not unhinged, by the shocks and changes of it, must often be ascribed to the same cause. 5. A misplaced and misconducted zeal; a zeal for opinions and practices we know not why, and this zeal under so little government, as to occasion bitter strife and animosity among Christians, and raise such disturbances in the Church of God, as hinder its flourishing state; this likewise shews that men do not consider. 6. It is many times because they do not consider that they who are religious do not enjoy their religion. (H. Grove, M. A.) Parallel Verses KJV: The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. WEB: The ox knows his owner, and the donkey his master's crib; but Israel doesn't know, my people don't consider."