Correspondence Between Christian Sowing and Reaping
C. Lipscomb 2 Corinthians 9:6-9 But this I say, He which sows sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.… There was nothing of chance or luck in the operations of beneficence. It was a transaction with God, who had instituted certain laws for its government. 1. As to the law of proportion. If they sowed sparingly, they reaped sparingly; if bountifully, they reaped bountifully. This was natural law. It was also spiritual law. If the law met them everywhere, addressed the senses and the soul, and enforced itself both in providence and grace, surely they could not but give very profound heed to a principle which was so amply illustrated. 2. As to the spirit of giving. The law was spontaneity of sentiment - "according as he purposeth in his heart, so let him give;" and again, it was cheerfulness of feeling - not "grudgingly, or of necessity; for God loveth a cheerful giver." On this aspect of giving, the apostle had delivered his mind without reservation. Freedom here was scrupulously insisted on. To be Christ-like it must be wholly self-directed. It must be born directly of the Spirit. Vast and indeed sacred as human agency is, there are seasons when the Spirit bids it retire, and he takes the soul into his solitary communion. 3. The element of recompense is stated. "God is able to make all grace abound toward you." Blessings used rightly would bring other and larger blessings. Benevolent contributions were disciplinary. The act was educative. If a man gave because of his love to Christ, if he gave willingly and cordially, if he gave freely, then he was being trained as a giver, and of course was, in this particular, a growing man. Any sort of arrested development in goodness is bad enough, but this checking of progress in charity is peculiarly harmful. Worldliness rushes back with an overwhelming current. Avarice, denied its food for a time, has a voracious appetite. And, therefore, the very urgent need of growth in this sentiment, which the apostle argues in a manner uncommonly forcible. Spiritual blessings are assured. "All grace abound toward you." Temporal blessings are promised. "Always having all sufficiency in all things, may abound to every good work." There was to be an "all sufficiency," an overflowing measure on God's part, so as to furnish the means or resources for continued and enlarged benevolence, or otherwise the growth would stop. "Every good work" has a very broad signification. We take it to mean a very wide and generous activity in kind deeds, an "enthusiasm," not for "humanity," but for Christ in humanity, and a desire and a purpose expanding in the ratio of new blessings, spiritual and temporal, to pour forth its heart in ministration to others. "God is able." Yet we must not forget that he never resigns his Divine sovereignty in a promise or to a promise, but is infinitely wise and considerately tender in the administration of providential blessings. To elucidate his meaning, St. Paul quotes from Psalm 112:9, "He hath dispersed, he hath given to the poor, his righteousness endureth forever." The rule is that God gives us what we have in order that he may give us more. There is a future in everything, a future in every seed, a future in every dollar honestly made, a future in every blessing God bestows. But it is for him alone to order this future, so as to "make all grace abound" in us, and to enable us to "abound to every good work." - L. Parallel Verses KJV: But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. WEB: Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.