The End of the Saviour's Exaltation
W. Jay. Acts 5:31 Him has God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins. Elevation is necessary to influence. Of what advantage is a candle under a bushel? While the sun is below our earth, all is dark and cold; but when he rises, he scatters his enlightening and enlivening beams. When the shrub rises up out of the ground, it requires support; but when it becomes a tree, the birds lodge in its branches. A man in the obscurity and contractedness of private life can only pour forth benevolent wishes and shed ineffectual tears. But give him pre-eminence, and thousands are protected by his power and enriched by his bounty. Take the case of Joseph, e.g. But a greater than Joseph is here. Jesus suffered from the hands of sinners; but His sufferings led to His exaltation. Some are exalted as princes who are by no means saviours. They sacrifice the lives of their subjects to save their own; but He sacrificed Himself for the welfare of His subjects. They are princes of war; but He is "the Prince of peace." They are princes of death; but He is "the Prince of life." They are princes and destroyers; but He is "a Prince and a Saviour." Let us take three views of the blessings which the exalted Saviour gives. I. Their MEANING. 1. What is repentance? The inquiry is necessary because of the counterfeits of repentance. Pharaoh, Ahab, and Judas repented, and yet died in their sins. An old divine tells us that "Genuine repentance consists in having the heart broken for sin, and from it."(1) The subject of repentance, then, is convinced of sin. He sees that it is the greatest evil in the universe. Hence he feels shame, grief, and contrition — especially when he apprehends the goodness of God. This dissolves the heart, and makes him "sorrowful after a godly sort." For the tear of evangelical penitence drops from the eye of faith; and faith while it weeps stands under the Cross. The pressure of these various feelings constitutes what we mean by having the heart broken for sin. (2) But the man has now new dispositions and resolutions; and hence a new course of life. He is delivered from the love of all sin, however dear before. He is freed from its dominion, and avoids its occasions. And this is what we mean by having the heart broken from sin. 2. And what is forgiveness? It does not render a man innocent. Sin contracts guilt, and guilt binds over to punishment; forgiveness cancels this obligation, and restores the offender to safety. And frequently among men forgiveness extends no further. But God takes pleasure in those whom He pardons, and indulges them with the most intimate friendship. When two individuals have been at variance, the hardest to believe in reconciliation is the offender. A man once offended Augustus, and the emperor, to show his greatness of mind, declared that he pardoned him. But the poor creature, fearing the declaration was too good to be true, desired his majesty to give him some present as a proof that he had really forgiven him. Thus anxious is the awakened mind. Such a free and full forgiveness after all his heinous provocations seems incredible; he therefore desires a token for good: and many pledges of the most perfect reconciliation the God of all grace affords. II. Their CONNECTION. This is not a meritorious connection, as if repentance deserved forgiveness, for they are both given; and how can one gift merit another? But there is between them a connection of — 1. Propriety. It would not accord with the wisdom of God to for give one incapable of enjoying or serving Him — yea, one who abhors Him. If a servant or a child were to behave improperly, though goodness may incline you to pardon, you would naturally require a proper state of mind, and signs of sorrow, confession, and reformation; otherwise your forgiveness would look like connivance or indifference, and encourage a repetition of disobedience. 2. Certainty. No one ever really enjoyed forgiveness without repentance; and no one ever truly exercised repentance without forgiveness. On the other hand, "He that confesseth, and forsaketh his sins, shall have mercy." III. Their SOURCE. Some think repentance a very legal subject; but there never was a greater mistake. For, not to mention that our Lord "came to call sinners to repentance," and that the apostles "went forth preaching everywhere that men should repent," repentance is peculiarly evangelical. The law has nothing to do with it; it does not even command it; all it has to do with the transgressor is to condemn. It allows him neither liberty nor ability to repent; but the gospel gives him both, and Christ was exalted to effect the purpose of the gospel. And if repentance be a gift, can the forgiveness be a purchase? Hence two things follow. 1. If we possess these blessings, we learn to whom we are to address our praise. "In the Lord have I righteousness and strength." 2. If we want them, we see to whom we are to address our prayers. (W. Jay.) Parallel Verses KJV: Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. WEB: God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.