Nathanael
E. Paxton Hood. John 1:47 Jesus saw Nathanael coming to him, and said of him, Behold an Israelite indeed, in whom is no guile! Finest paintings or portraits are those which fill the eye and fix it by their natural unadorned simplicity; in which there is nothing superfluous, nothing to call the attention away from the distinctly defined character marked in the features. Inferior courtly artists, such as Lawrence, spend much time in haberdashery, in dress, in attitude, in the studious introduction of the scenery in the background. Vandyke, Velasquez, Reynolds, care usually only for feature, form, character. We have such a portrait here. It arrests us. "Behold an Israelite indeed, in whom is no guile!" one of the first and foremost of the little group in which the human manifestation of the Church had its origin. I. I would make some preliminary remarks on the first impressions given to us by this story and character of Nathanael. 1. In spite of the high eulogy of our Lord, I cannot but say what a bad impression in fact he makes upon us at first. He seems to come before us as a narrow mind, a mind influenced by prejudices. Qualities are mixed in all, even as a beech has beautiful qualities and grave defects — it is very graceful, but it is more subject to the worm, it has little strength, and it shrinks. Let us do justice, even often, to the narrow mind. If it cannot receive us, let us receive it; if it will not contain us, let us retain it. Let us, whenever we can, form affectionate sentiments of nations, of communities, of men; if they are true, you only do them justice; and, if they are false, though your opinion does not alter and make them lovely, at least you are the more lovely for holding such sentiments. Being with Jesus ought to enlarge the most narrow mind: it enlarged Nathanael's, he was certainly narrow. 2. Preliminary remark. It is obvious that Christ knows some who do not know Him. "Before that Philip called thee, when thou wast under the fig-tree I saw thee." II. But it is time we turn from these merely negative, from what some may regard as, at best, these doubtful aspects of the character of Nathanael, to the positive encomium of our Lord, I may even say the splendid designation of our Lord. That designation, I need not say, comprehends two developments of the man. An Israelite indeed — his Church character. That narrow suspiciousness which proclaimed the Jew, does not prevent his right here — an Israelite indeed; "for he is not a Jew which is one outwardly." 1. In the first place he was one, as we have in some measure already seen, who was not merely by birth a Jew; his heart was interested in the destiny of Israel; he had entered into the mystery of the Divine separation. Israel led a separated life, and that is the idea of consecrated life; "Lo, the people shall dwell alone, and shall not be reckoned amongst the nations"; that is the first idea of Israel — sequestration, separation. 2. The life beneath the fig-tree, whatever it might be, justifies the idea that he was an earnestly holy man. Our Lord's designation implies that he had some divinely secluded life, in which he realized the origin of the term Israel. That term is indeed somewhat dark, but it no doubt speaks of one who had seen God face to face — it had its origin when the name of Jacob was changed, and he was called Israel, in the night of Penieh Nathanael itself was a fine name; like so many of the Hebrew names it spoke of God. The affix, El — the hallowing, consecrating name of God — how often we find it in the Hebrew names! Eliab, God of my Father; Elizur, God my Rock; Shelumiel, God my Peace; Eliasaph, God will increase; Elishama, God will hear; Gamaliel, God will recompense; Pagiel, Son of God my Interceder; Nathanael, God hath given. So the Israelites, we may believe in no light spirit, honoured God in conferring names; and Peniel, or the Face of God, was the place where the old patriarch believed he had seen God face to face; and Nathanael had his Peniel. 3. Once more, this Israelite indeed was such, not only by his isolation, his sacred sequestration, his earnest wrestling, his Divine communions, but by his hopes. As I have said, promises can only avail to those who can use them. No Israelite indeed can rest in his heart without the fulfilment of the Divine promise that the Son shall have the "uttermost parts of the earth for His possession." Let us turn to the foundation of all this in his personal individual character. He was pure in heart, he was a guileless man, "in whom is no guile." He solved his prejudices against Christ by immediately going to Him. Oh that all hearts prejudiced against Christ would do so! This is magnanimity, this is conduct of which only a great and pure and guileless mind is capable. I think it was also to this temper of mind the splendid designation of our Lord was addressed. Behold he comes — the man incapable of doubting, and turning, and duplicity, and sophistry; incapable of attempting to make the white appear black, or the black white, or the worst best, or the best worst. Here is a man who can dare to be true. We are to believe that it was beneath the fig-tree's shade that such Divine purity and guilelessness were attained and studied. (E. Paxton Hood.) Parallel Verses KJV: Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! WEB: Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"