Heavenly Recognition
H. Kollock, D. D. 1 Thessalonians 2:19-20 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our Lord Jesus Christ at his coming?… It is natural for those who are travelling to an unknown land, in which they are soon to make their residence, to enquire frequently anent its manners, its customs, and its modes of intercourse; it is therefore not surprising that Christians, travellers to the kingdom of God, frequently endeavour to lift the veil which covers futurity, and to learn what are the holy delights of that heavenly world in which they hope to dwell forever. To these inquiries, Paul's statement to the Thessalonians affords the most precious consolation: it teaches that the friendship founded on piety is imperishable — that those who were friends to the Redeemer, as well as to each other, shall have mutual knowledge and recollection in the future world, which shall result in intercourse with each other and the whole triumphant Church. I. THE DOCTRINE OF HEAVENLY RECOGNITION. 1. The enjoyments and occupations of heaven are uniformly represented as social; but where is the charm of society without mutual knowledge? 2. Heaven is uniformly represented as perfecting all our faculties. Is it then probable that it will diminish, nay, entirely abolish memory, one of the most important of them? 3. The chief grace that will be exercised in the regions of the blest, next to love to God, will be love to our companions in glory. But what kind of love is that which is felt for an object which we know not? 4. In the general judgment which is appointed to vindicate the ways of God to man, it is certain that every individual will be known to the vast assembly as distinct from all other persons. Is it probable that God, after thus making the blessed acquainted with each other, should immediately afterward obliterate this knowledge? 5. It is certain that we shall see and know the glorious manhood of our blessed Saviour, elevated above all the heavenly powers; and if we shall know one body, why not mere? During His abode on earth, He afforded to three favoured disciples a glimpse of His Divine glory. He was transfigured, and Moses and Elias descended in celestial brilliancy: the disciples knew them distinct from the Saviour, and each as distinct from the other; and if they knew them on the solitary mount, why should they not know them in the New Jerusalem? 6. We find the apostle Paul very frequently consoling himself under the sufferings and persecutions which he had to endure, by the prospect of meeting in heaven those who had been converted by his ministry on earth. II. THE TEACHING OF THIS DOCTRINE. 1. What a delightful idea does it give of the felicity of the celestial world! Surely nothing, except the vision and enjoyment of God and the Lamb, can equal the joys of knowing and being known to all the Church triumphant above — of living in an eternal brotherhood — of forming an indissoluble connection with all the good men that ever have existed, or that ever shall exist, till the trump of the archangel shall shake the earth to its centre. Who can even conceive the raptures of such an intercourse? 2. The doctrine that in heaven we shall know each other, and all the pious who have preceded us, affords one of the sweetest consolations to the Christian against the natural fear of death. To a soul that has made its peace with God, death has nothing so terrible as those agonizing adieus which are to be given to those whom we love; but the anguish arising from this source is removed when the dying believer can strain his closing eyes upon those who surround his bed of death, and say to them, "Suffer me to go and join yon heavenly company with the bright hope that you will ere long come to me, and we shall be beyond the reach of death, in the presence of our Lord Jesus Christ." 3. The doctrine of future recognition teaches relatives and friends how they should act in order that the sentiments of affection which they entertain for each other may have their greatest force, and they be saved from the severest pains. Form your attachments for eternity; build them on the basis of religion; strive to cement the ties of relationship by the more indissoluble bonds of grace; and then your future will be ineffably blessed and glorious. (H. Kollock, D. D.). Parallel Verses KJV: For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? WEB: For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming?