Condemnation
R. Green Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman? If, in the course of Job's replies to his friends, he has sought to exculpate himself from all blame, and to aver his righteousness in the sight of God, he is now answered by a brief speech of his friend, "How can man be justified in the sight of God?" True, Job holdeth fast his integrity; true, he may be free from the accusations brought against him by his friends, who are unable in any other way to explain his suffering lot; yet, although he is so far clear, he shares the deep humiliation which attaches to all, of standing before the Divine throne a condemned criminal. He is unjust. Alas! the very "stars are not pure in his sight; how much less man, that is a worm?" This condemnation and inability of man to justify himself - I. PUTS AN END TO ALL BOASTFUL SELF-CONFIDENCE BEFORE GOD. How shall the condemned and sinful even enter into controversy with the Most High? How shall the frail child of earth - earth-born and earthly - contend with God. Not Job only, but every one, must be silenced in presence of this truth, which has its witness in each man's breast. II. IS A CAUSE FOR PENITENT HUMILIATION BEFORE GOD. Truly the place of man - sinful man - is the dust. How shall the unclean dare to draw nigh unto the Holy One? Human feebleness and imperfectness should be sufficient to put men as in the dust; but if sinfulness, if a sense of condemnation before God, be added to this, how much greater cause for self-abasement is there? In penitence man has ground of hope, for the Lord lifteth up the meek; but in presumed self-justification he can only meet with confusion. III. IS A REASON FOR THE EAGER EMBRACE OF THE MERCY OF GOD IN CHRIST. Whither shall a sinner fly? Where is true safety for him? In the revelation of the mercy of God to the penitent sinner there is an assured hope. This graciousness on the part of the Most High holds out the utmost encouragement to the self-condemned to return; while the inability to justify himself is in itself the highest reason why the gracious overture of God should receive from man an eager response. IV. IS A HIGH MOTIVE TO STRICTNESS OF LIFE. With how much carefulness and lowliness and effort ought not he to live who by his very nature is so prone to err! "The son of man, which is a worm," ought to seek to order his course before God with the utmost lowliness and care. A pensioner upon the Divine bounty, a criminal at the Divine bar, he has no warrant for rude self-assumption, but has need to seek, in patient, humble effort, to avoid deeper condemnation. - R.G. Parallel Verses KJV: How then can man be justified with God? or how can he be clean that is born of a woman? WEB: How then can man be just with God? Or how can he who is born of a woman be clean?