Imitation
V. Hutton Philippians 3:17 Brothers, be followers together of me, and mark them which walk so as you have us for an ensample. When a man invites others to become imitators of himself he must be either possessed by an absurd self-admiration or almost entirely devoid of self-regarding feelings. The latter was the case with St. Paul. he saw the plain fact that there were points in which it was desirable for the Philippians to imitate him, and he was so unselfishly concerned for their welfare as never to have a passing thought that he might be laying himself open to a charge of self-glorification. The self-forgetful man will dare to do things which the self-conscious man shrinks from in modesty, and yet the former is the humbler of the two. It is the perfection of humility and self-abnegation to be able to stand as a model for others without a suggestion that one's own glory is advanced thereby, with nothing but regard for the interests of the others. I. WE ARE NATURALLY IMITATIVE. If we do not follow good examples we go after the bad. Absolute originality is almost impossible. Imitation is largely unconscious. But it is profitable for us to make use of this powerful instinct by turning it towards the best models. II. HUMAN EXAMPLES MAY BE FOLLOWED WITH GREAT ADVANTAGE. Our highest model is God, for we are to be perfect as our Father in heaven is perfect. Christ is our great Example. Still, there is large room for the influence of other men. Several things give force to this influence. 1. Similarity of circumstances. We can select an example front among men who have similar duties and temptations to our own. Our fellow-men have all to fight the same battle with sin. 2. Personal knowledge. We can understand best the examples of those lives which pass before our own eyes. 3. Affection. This draws us to follow those we love. 4. Special characteristics. In particular circumstances certain men become the best examples. Hence one use of biography, knowledge of mankind, etc. III. THE EXAMPLE OF ST. PAUL IS OF PECULIAR VALUE. This may be considered in regard to his whole life and character. Note three particulars suggested by the context. 1. His liberality of sentiment. This was a special point for the Philippians who were threatened by Judaizing narrowness. 2. His ceaseless efforts after spiritual progress. (Vers. 12-16.) 3. His spirituality. (Vers. 18-21.) IV. EVERY TEACHER SHOULD ENDEAVOUR TO LEAD BY EXAMPLE. Example will affect teaching one way or another. If it is bad it will either lead people astray or, if they resist its influence, it will discredit the teacher and frustrate his work. Without posing for imitation, every leader and teacher of men should be careful to be worthy of it. V. IMITATION, TO BE PROFITABLE, MUST BE DISCRIMINATING AND FREE. 1. Discriminating. (1) That good models may be chosen; and (2) that these may be followed in their good points and not in their bad points, for there is no more fascinating snare than the temptation to copy only the weakness of great men. 2. Free. A servile copying may lead us into positive wrong-doing, since "circumstances alter cases," and at best it is devoid of moral principle. We must imitate the spirit of our examples, translating this into the terms of our own individual requirements. - W.F.A. Parallel Verses KJV: Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. WEB: Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.