Ahab and Micaiah; or the False and True in Character
J. T. Higgins. 2 Chronicles 18:25-27 Then the king of Israel said, Take you Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;… I. THE POWER OF THE POPULAR VOICE. We see the multitude accommodating itself to the wishes of the king. How easy and how congenial it is to human nature to float with the tide. As a rule it pays best to suffer yourself to be carried along by the current. Light things and feeble things can travel this way with small demand on strength and skill. But dead things and all manner of refuse go this way, too. There is something to be feared in a great popular cry. I have heard men say that they dreaded a crowd as much as they did a contagion. If men had as wholesome a fear of going with the stream because it is the stream, society would be healthier. "Everybody" is a fearful tyrant. II. HERE IS ONE MAN OPPOSED TO THE POPULAR SENTIMENT. He valued truth. Of Micaiah it may be said, as it was of another more illustrious, "Of the people there were none with him." He esteemed truth to be more precious than gold or any other earthly consideration. He was a hero of no common mould. Men are often misunderstood by those who should know them best. III. MEN OF SUCH MORAL HEROISM HAVE OFTEN TO SUFFER FOR THEM PRINCIPLES. Suffering for conscience sake is not yet obsolete. IV. Such men as Micaiah are morally brave and heroic because THEY ARE MEN OF PRAYER. We are apt to take low views of the nature of prayer. It is more than simply an appointed means of telling God our wants, and of beseeching Him to supply. It is "waiting upon God "as a personal attendant waits upon his master with whom he converses, and from whose lips he receives commands and instructions. It is more than that, it is communion, fellowship, interchange of thought and sentiment. We may go a step further, and say it is a union of kindred minds — the Divine so flowing into the human that it becomes transformed, that God's will and mind become its governing law. So life becomes one great connected prayer. A man who understands and enjoys this is one of the strongest and bravest of men. Stephen was such a man of prayer. A man of prayer is prepared to do deeds of holy heroism which put to the blush the vaunted deeds of chivalry. V. A CONSCIOUSNESS OF MORAL WEAKNESS IS CLOSELY ALLIED TO MORAL COWARDICE. Without a scruple Ahab put the life of Jehoshaphat in jeopardy to save his own. "Conscience makes cowards of us all." What a noble tribute was that which was paid to Havelock and his pious soldiers more than once during the Indian Mutiny! When our army was hard pressed, or some specially perilous work had to be done, the command was given, "Call out Havelock and his praying men; if this work can be done at all, they are the men to do it." VI. RETRIBUTION SOMETIMES OVERTAKES MEN IN THIS LIFE, Ahab was left alone to pursue his course of hardened folly until he was ripe for retribution; then God met him and ignominiously closed his career. (J. T. Higgins.) Parallel Verses KJV: Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son; WEB: The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;