The Night Watchmen Mount Seir
D. March, D. D. Isaiah 21:11-12 The burden of Dumah. He calls to me out of Seir, Watchman, what of the night? Watchman, what of the night?… The double question and the doubting reply are well suited to the changing aspects of nature in a mountain land. To the inhabitants of such countries, inquiries for the winds and the clouds, the morning and the night, are as familiar as the words of daily salutation. And the variable condition of human society, the advance and decline of nations, the concealments and revelations of Providence, are well illustrated by the darkness and the day, the shadows and the sunshine among mountains. Such was the history of the Hebrew nation under the especial guidance of Divine providence in ancient times. Such has been and still in the history of peoples and opinions in the European world. The good and the glorious days of Samuel, and David, and Solomon, and Hezekiah, were followed by the dark and evil days of Saul, and Jeroboam, and Ahab, and Manasseh - and , Luther and Calvin, Cranmer and Knox, Whitefield and Wesley, the great champions of truth and reformation, found their dark shadow and counterpart in and , Loyola and the , Voltaire and the French Revolution. The bright dawn of a better day has always been overcast with dark and angry clouds. And yet the providence of God is wiser and mightier than the policies of man. The night which comes with the morning is partial and temporary, although it seems for a time to devour the day and cut off the hopes of mankind. In the darkest periods of human history, we need only the clear vision of faith to see the day approaching. It is ever God's way to bring light out of darkness, joy out of sorrow, rest out of weariness, for the waiting and longing soul. (D. March, D. D.) Parallel Verses KJV: The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night? WEB: The burden of Dumah. One calls to me out of Seir, "Watchman, what of the night? Watchman, what of the night?"