The Controlling Purpose
Vital relationship is always expressed by purpose. The wise ambassador has an absorbing purpose to further the interests of his government. Jesus said, and it at once reveals His relationship to God, "I do always those things that are well pleasing to him."

The relationship that underlies prayer has an absorbing purpose. Its controlling purpose is to please Jesus. That sentence may sound simple enough. But, do you know, there is no sentence I might utter that has a keener, a more freshly honed razor-edge to it than that. That the purpose which controls my action in every matter be this: to please Him. If you have not done so, take it for a day, a week, and use it as a touch stone regarding thought, word and action. Take it into matters personal, home, business, social, fraternal. It does not mean to ask, "Is this right? is this wrong?" Not that. Not the driving of a keen line between wrong and right. There are a great many things that can be proven to be not wrong, but that are not best, that are not His preference.

It will send a business man running his eye along the shelves and counter of his store. "The controlling purpose to please Jesus ... hm-m-m, I guess maybe that stuff there ought to come out. Oh, it is not wrong: I can prove that. My Christian brother-merchants handle it here, and over the country: but to please Him: a good, clean sixty per cent, profit too, cash money, but to please Him -- " and the stuff must go down and out.

It would set some woman to thinking about the next time the young people are to gather in her home for a delightful social evening with her own daughters. She will think about some forms of pastime that are found everywhere. They are not wrong, that has been conclusively proven. But to please Him. Hm-m. And these will go out. And then it will set her to work with all her God-given woman-wit and exquisite tact to planning an evening yet more delightful. It will make one think of his personal habits, his business methods, and social intercourse, the organizations he belongs to, with the quiet question cutting it razor-way into each.

And if some one listening may ask: Why put the condition of prayer so strongly as that? I will remind you of this. The true basis of prayer is sympathy, oneness of purpose. Prayer is not extracting favours from a reluctant God. It is not passing a check in a bank window for money. That is mandatory. The roots of prayer lie down in oneness of purpose. God up yonder, His Victor-Son by His side, and a man down here, in such sympathetic touch that God can think His thoughts over in this man's mind, and have His desires repeated upon the earth as this man's prayer.



The Contrast
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