The Eternal Sonship of Christ
Hebrews 1:4-14
Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.…


In the Divine generation these distinct points following are observable —

1. God as a Father, even the first Person in Trinity, begetteth. In this respect the Son of God is called the begotten of the Father (John 1:14).

2. God the Father begat the Son of His very substance, very God of very God. The title God properly taken and frequently applied to this Son, gives proof hereto (John 1:1; Romans 9:5), and especially the title Jehovah, which is given to none but the true God (Genesis 19:24; Joshua 5:14).

3. God the Father communicateth His whole essence to the Son. He begat another self of Himself, even that which He Himself is. In which respect this Son of God saith, "I and My Father are one. The Father is in Me, and I in Him" (John 10:30, 38).

4. God the Father's begetting His Son is truly and properly eternal. It was before all time, it continueth throughout all times, it shall never have any date, or end. In relation hereunto saith this Son of God, "I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth: before the hills was I brought forth," etc. (Proverbs 8:23-25). In this sense He was called the firstborn (Colossians 1:15). Firstborn, because He was begotten before all things; and only-begotten, because He alone was properly begotten of God.

5. God the Father's begetting His Son, manifesteth an equality of Father and Son. For if the nature of both be inquired after, it will hereby be found to be God, and not one greater than another. This also did the Son receive of the Father. He did not beget Him equal, and then add to Him, when He was begotten, equality, but in begetting Him He made Him equal. For being in the form of God, to be equal with God was no robbery (Philippians 2:6), but nature: because He obtained it by bring begotten, He did not usurp it by a proud advancing of Himself. Where equality is, there is the same nature, and one substance.

(W. Gouge.)



Parallel Verses
KJV: Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

WEB: having become so much better than the angels, as he has inherited a more excellent name than they have.




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