Know therefore and understand…
Jerusalem was a type of the Church of God; and as the former was built "in troublous times," so is the latter.
I. THIS IS TRUE OF INDIVIDUALS. This world is the house of discipline in which Christians are broken to the Divine service by severe management. There are seasons which in a peculiar sense are "troublous times." And it is in such seasons more than any other that they grow in grace, and thus prepare to carry up the walls of the Heavenly Jerusalem, or to enlarge the Church triumphant. Their choicest experiences are obtained, and their selected graces are acquired, in times of trouble. Afflictions are the rod which chastises them to duty — the furnace in which the gold is purified from the dross.
II. THE WALLS OF JERUSALEM GENERALLY ARE BUILT UP IN TROUBLOUS TIMES. In such times the greatest advances have been made in the interests of the Church. Illustrate from the history of the Church from the time when the foundation was laid in the promise of the woman's seed. To the civilised world at large these are troublous times. While the enemy are vapouring and raging; while, leagued against all morality and religion, they are bearing away the ancient landmarks of society; while the apostles of infidelity are fast proselyting the world, and a third part of men are gone after Baal — even in such times the walls of Jerusalem are rising. Things are likely to continue the same in our day. Let not troublous times stagger the faith of Christians. Let us not be terrified "as though some strange thing happened to us." We have company enough in these matter. From the days of Adam all the saints have had to encounter similar trials.
(E. D. Griffin, D.D.)
Parallel VersesKJV: Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
WEB: Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.