Parable of the Good Samaritan
Luke 10:29-37
But he, willing to justify himself, said to Jesus, And who is my neighbor?…


I. The Saviour here reminds us that IN THE WORLD THERE IS SORE DISTRESS. Upon this man a band of ruffians rushed out: and, seizing, they stripped him of his raiment, beat him, and left him half dead; and all, so far as appears, with no fault of his own. There is poverty and pain and sorrow, for which the sufferer is not, at least directly, responsible. It must, however, be owned that the chief woes of the world come of sin. There are no thieves and robbers so cruel as worldliness and wrong. doing, irreligion and vice.

II. THERE ARE THOSE WHO TO ALL THIS PAY LITTLE HEED. "The priest and the Levite were both in a hurry. They had been a month at Jerusalem, and were expected and wanted at home. Their wives and children were anxiously waiting for them. The sun would soon be down, and this was a lonely road even by daylight. Neither of them understood surgery, they could not bind up a wound to save their lives. Moreover, the poor man, already half dead, would be quite dead in an hour or two, and it was a pity to waste time on a hopeless case. The robbers, too, might be back again. Then, the man might die, and the person found near the body be charged with murder." Good excuses, every one! And so it comes to pass that the world's miseries go unrelieved; the world's sins unrebuked; the world's perishing ones unsaved.

III. But, now, in contrast with all this, our Saviour shows us that, IN THE PRESENCE OF DISTRESS, TRUE LOVE, FORGETTING SELF, HASTENS TO ITS RELIEF.

(H. M. Grout, D. D.)



Parallel Verses
KJV: But he, willing to justify himself, said unto Jesus, And who is my neighbour?

WEB: But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"




Parable of the Good Samaritan
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