Knowledge and Charity
1 Corinthians 8:1-13
Now as touching things offered to idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.…


No person ever entertained a higher idea of true wisdom than St. Paul, but he saw that learning makes not the man of God perfect, and that the complete scholar may fall short at last of the kingdom of heaven. He saw that spiritual, like bodily wealth, unless used for the benefit of others, would prove no blessing to its owner. And therefore, that the wise man might not glory in his wisdom, the apostle determines that, not only human learning, but the knowledge of all prophecies and mysteries, will profit nothing if charity be not superadded.

I. KNOWLEDGE WITHOUT CHARITY ENDETH IN PRIDE.

1. It produces an inflation in the mind, which, like a tumour in the body, carries the appearance of solidity, but has in reality nothing within, and only indicates a distempered habit. And, indeed, knowledge, as well as faith, if it be alone, is vain — it is dead. For all knowledge is given as a means to some end. The means, abstracted from their end, cease to be means, and answer no purpose whatsoever. The end of knowledge is action (John 13:17). Every article of the creed involves in it a correspondent duty, and it is practice alone that gives life to faith and realises knowledge. "The manifestation of the Spirit (as that Spirit Himself testifies) is given to every man to profit withal." Otherwise it is of no effect, and the man becomes "a cloud without water"; raised aloft it sails before the wind, proudly swelling in the sufficiency of its own emptiness, instead of dropping plenty on the lands over which it passes.

2. Consider the instances of this truth.

(1) Ascend into heaven and there view the glories that once encircled Lucifer (cf. Ezekiel 28:12). He saw, he knew; but he loved not, and through pride he fell. A proof, to the learned of all ages, that knowledge without charity will turn a good angel into an evil one.

(2) Yet this has all along been the fatal mistake, and the tree of knowledge still proved the occasion of a fall. Knowledge wrought destruction by pride. "The serpent," says Eve, "beguiled me"; lit., elated, puffed me up. All the fruits of error and vice have sprung from the same root of bitterness.

(3) Take the case of the Gentiles (Romans 1:21). Lack of knowledge was not their original fault; "they knew God." But knowledge in the understanding for want of charity in the heart did not operate to a holy obedience. "When they knew God, they glorified Him not as God, neither were thankful."(4) Turn to the Jew. "Having the form of knowledge, and of the truth in the law." Yet knowledge puffed him up; his privileges became an occasion of boasting himself against his brethren, and envy ate out his charity. "Going about to establish his own righteousness" upon the strength of his own wisdom, he rejected the Lord his righteousness, and nailed Him, who is the source of wisdom, to the Cross.

(5) When the distinction of Jew and Gentile ceased, and one Church comprehended all believers, knowledge puffed men up into heretics and schismatics. Pride made them rather choose to see themselves exalted at the head of a faction, than the Church edified by their labours in an inferior station. This was the case in the Church of Corinth, and has been the cause of every heresy and schism since.

II. CHARITY DIRECTETH KNOWLEDGE TO ITS RIGHT END — the edification of the Church. This will be seen in some instances the reverse of the foregoing.

1. If we ascend a second time into heaven, we shall find that the principle which triumphed over the proud knowledge of Lucifer was the wisdom of God actuated by love. In our redemption, wisdom contrived, power executed, but love set all to work, and perfected and crowned the whole.

2. To reverse the sad effects of a vain thirst after knowledge in our first parent, Divine love became incarnate. All that He did and suffered was because He loved us. Because man, by the temptation of knowledge, was seduced to infidelity and disobedience, He encountered and overcame the tempter by the Word of God, and by love keeping the commandments. The treasures of wisdom and knowledge in Him were not suffered to rust and canker, locked up from the public by a supercilious reservedness, but out of them He continually dispersed abroad, and gave to the poor in spirit. On the Cross love regained what pride had lost, and the wound made in our nature by the fruit of the tree of knowledge was healed by the leaves of the tree of life.

3. To combat the vain wisdom of the Greek, and the self-justifying arrogance of the Jew, the apostles were sent forth. The strongholds of false knowledge could not stand before the gospel. Blasted by the lightning of inspired eloquence, the arm of false philosophy withered and lost all its holds on the minds of men. "The Roman empire wondered to see itself Christian; to see the Cross exalted in triumph over the globe, and the kingdoms of this world become the kingdom of our Lord and His Christ. But what was it that gained this victory over the pride of earth and hell? What, but the same all-suffering, and, therefore, all-subduing charity which taught the disciples of a crucified Jesus, after His example, to endure all things for the salvation of their brethren?

4. If we view the unity of a primitive church, as opposed to the sad divisions and distractions since produced by heresy and schism, it will appear that charity built up that solid and durable edifice. As at its formation, the Spirit descended upon the disciples, when "they were all with one accord in one place," so, in like manner, after more were added to them, it is remarked that "the multitude of the believers were of one heart and one mind." The spirit of unity knit all the members together, insomuch that if one member suffered the rest sympathised with it, And thus they "grew up into Him in all things, even Christ... made increase of the body to the edifying itself in love."

(Bp. Horne.)



Parallel Verses
KJV: Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

WEB: Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.




A Twofold Knowledge
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