Canons of Moral Truth
Proverbs 28:1-5
The wicked flee when no man pursues: but the righteous are bold as a lion.…


I. WICKEDNESS IS FEARFUL, GOODNESS IS COURAGEOUS. (ver. 1.) A good conscience is better than a thousand witnesses; an evil conscience unmans (Job 15:21). What passes by the name of courage is often the effect of fear of men; and that which is discountenanced as want of spirit may proceed from the profoundest reverence for God. We shall never find anything in the world more to be feared than the warring presence within our own breast. True courage is the knowledge that we are for the time at one with God. The light of his countenance is life, dispersing the darkest cloud, and calming the most turbulent tempest. An evil conscience is "the worm that dies not."

II. POLITICS AND MORALS. (Ver. 2.) Rebellion arising from the collision of party and personal interests must be very injurious to the well being of a small state. Rebellion can only be justified when there is not only the greatest wrong existing, but also the clearest possible prospect of success. If peoples in time of distress, instead of cursing and rising against their rulers, would patiently search into the causes of their grievances, a shorter way would often be found to redress. A certain unity of feeling is essential to the well being of a state. "When any of the four pillars of government are mainly shaken or weakened (which are religion, justice, counsel, and treasure), men had need to pray for fair weather" (Bacon).

III. THE ODIUM OF PETTY TYRANNY. (Ver. 3.) There is nothing more detestable than the oppressive rule of an upstart. A base mind becomes more corrupt from hasty elevation, a narrow heart more cruel, as in the case of Robespierre and other historical examples. As with learning, so with power; the smatterers are the most ostentatious of their knowledge; those "dressed in a little brief authority" love to

"Play such fantastic tricks before high heaven, As make the angels weep." The Divine rule is strong in gentleness.

IV. THE SECRET OF MORAL SYMPATHY AND ANTIPATHY. (Ver. 4.) Those that secretly love sin have pleasure in them that do it. "The world loveth its own." It is fearful to sin; more fearful to delight in it; yet more to defend it (Bishop Hall). The pure heart has no "fellowship with the unfruitful works of darkness." We reveal or betray ourselves by our sympathies. The homely proverb says, "Like lips, like lettuce." And the important lesson arises here - that we should dwell on the best and brightest examples, for the sake of their effect on our character; the eye becomes sunny as it gazes at the sun.

V. THE EFFECT OF VICE ON THE INTELLIGENCE. (Ver. 5.) It is a most important principle that insight into intellectual relations of truth is affected by the mood of the heart. The clearest knowledge of the letter is here of no avail. "If any man shall do God's will, he shall know of the doctrine." The pure conscience conditions the bright intelligence. The understanding is darkened "because of the blindness of men's heart;" and these call darkness light, and light darkness. Many things dark to reason are simplified to knowledge. The Divine mysteries are mysteries of love, and through love only may be known. - J.



Parallel Verses
KJV: The wicked flee when no man pursueth: but the righteous are bold as a lion.

WEB: The wicked flee when no one pursues; but the righteous are as bold as a lion.




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