Open you my eyes, that I may behold wondrous things out of your law.
There are two classes of persons who may learn something from this prayer of the psalmist.
I. There are those-and many of them good Christians — who do not take so large a view of the Bible as they ought. They confine themselves to some doctrines and precepts, central and needful, and they read the Bible to find these in constantly recurring forms, just as some men look on flowers chiefly as verifying some botanical theory. This reduces the Book of God to a set of doctrinal moulds, and often makes what should be the most interesting of all books, one to which they have to urge themselves by a constraint of conscience, when they might be drawn to it by the attraction of constant freshness and growing beauty. For our own sakes, and for the sake of presenting it in its true light to the world, let us seek to study it in all the vividness of life and variety of colour with which God has set it forth. The special want of our time is to make the Bible more human without making it less Divine.
2. There is another class who may have given much thought to the Bible, and obtained from it fresh views of man and nature and God, but they have not yet lifted up the heart with this petition, "Open Thou mine eyes," etc. They have not felt their need of any such enlightenment, because they have not felt the presence of sin, nor realized the darkness that it pours over the spiritual vision. Let them ask of its Author the Divine eye-salve with which He anoints the eyes. Its first revelations may be unwelcome, and men may be startled to see how fancied wealth and fulness sink into spiritual poverty and misery. But continued vision will open up Divine remedies, gold tried in the fire, and white raiment, the value of which will only be enhanced by growing insight.
(John Ker, D. D.)
Parallel VersesKJV: Open thou mine eyes, that I may behold wondrous things out of thy law.