The Manner, Time, and End of Christ's Appearance
Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.


1. His incarnation.

2. The manifestation of Him incarnate.

3. The presenting of Himself as a Priest, having sacrificed Himself and His Heavenly Father, without which His incarnation and manifestation had been to no purpose.He appeared from the foundation of the world, in the word of the promise, and in types and figures; yet this was but obscure. At length He appeared really, when the Word was made flesh, died, and, as a Priest, offered Himself unto God the Supreme Judge for the sin of man.

II. THE TIME of His appearance was the end of the world, which is opposed to the foundation of the world. This end of the worm is called the fulness of the time (Galatians 4:4), because, as some tell us, the time appointed by God was fully come; all things, which were decreed to be before His coming, were fully accomplished. And though we understand not the reasons, yet the end of the world was the fittest of all others for this appearance; and though the last times seem to have the greatest benefit of His exhibition, yet the first times were not without it, for the virtue of this sacrifice extended to all times.

III. THE END OF this appearance was to put away sin by the sacrifice of Himself. Where we have two ends, the one subordinate to the other: the first was the sacrificing of Himself, the second by this sacrifice to put away sin. This putting away was not the abrogation of the law transgressed, but a taking away the moral effects and consequents of sin committed against that law, and principally of guilt. The effect of sin is to Tender the party sinning obnoxious and liable to punishment and God's vindicative justice, and by this virtue of the commination of the law. God, to make way for pardon, by a transcendent extraordinary power, makes Christ man's surety, and Christ. voluntarily submits Himself, out of love to His brethren, to God's will, so far as to suffer death for man's sin, and offers Himself as being slain to the Supreme Judge. Upon His submission He becomes one person with sinful man, as a surety with the principal, and so is liable to that punishment which sinful man should have suffered, as a surety becomes liable to pay the debt of the principal.

(G. Lawson.)

Parallel Verses
KJV: And almost all things are by the law purged with blood; and without shedding of blood is no remission.

WEB: According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

The Doctrine of Blood
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