Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory… When Christianity was first published to the world, the earliest objection that was raised against it arose from the low and suffering state in which its Author appeared. It is then a subject worthy of our contemplation to inquire into the reasons that might move Almighty God thus, in &reef opposition to the prejudices and expectations of both Jews and Greeks, to appoint the Captain of our salvation to be made perfect by a state of sufferings. I. If we consider our Saviour as THE AUTHOR OF A NEW RELIGION, His appearance in a suffering state frees His religion from an objection which applies with full force to every other religion in the world. Had our Saviour appeared in the pomp of a temporal prince, as the Jews expected Him; had He appeared in the character of a great philosopher, as the Greeks would have wished Him, often had we heard of His power and of His policy, and been told that our religion was more nearly allied to this world than to the other. But when we bear the Author of our faith declaring from the beginning that He must suffer many things in His life, and be put to an ignominious and tormenting death, these suspicions must for ever vanish from our mind. Thus our religion stands clear of an objection, from which nothing, perhaps, could have purged it but the blood of its Divine Author. II. If we consider our Saviour as A PATTERN OF VIRTUE AND ALL PERFECTION, the expediency of His appearing in a suffering state will further be evident. One great end of our Saviour's coming into the world was to set us an example, that we might follow His steps. But, unless His life had been diversified with sufferings, the utility of His example had been in a great measure defeated. It is observed by an historian, in relating the life of Cyrus the Great, that there was one circumstance wanting to the glory of that illustrious prince; and that was, the having his virtue tried by some sudden reverse of fortune, and struggling for a time under some grievous calamity. The observation is just. Men are made for sufferings as well as for action. Many faculties of our frame, the most respectable attributes of the mind, as well as the most amiable qualities of the heart, carry a manifest reference to a state of adversity, to the dangers which we are destined to combat, and the distresses we are appointed to bear. Who are the personages in history that we admire the most? Those who ha, e suffered some signal distress, and from a host of evils have come forth conquerors. III. If we consider our Saviour as A PRIEST, who was to make an atonement for the sins of men, the expediency of His making this atonement by sufferings and death will be manifest. It is one of the doctrines revealed in the New Testament that the Son of God was the Creator of the world. As therefore He was our immediate Creator, and as His design in our creation was defeated by sin, there was an evident propriety that He Himself should interpose in our behalf, and retrieve the affairs of a world which He had created with His own hands. In the work of redemption, therefore, it was expedient that there should be a brighter display of the Divine perfections, and a greater exertion of benevolence than was exhibited in the work of creation. IV. If we consider our Saviour IN THAT STATE OF GLORY to which He is now ascended, the propriety of His being made perfect by sufferings will more fully appear. Because He humbled Himself, and became obedient unto death, therefore hath God highly exalted Him, hath given Him a name above every name, and committed to Him all power in heaven and in earth. (John Logan.) Parallel Verses KJV: For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. |
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