Three Stages of Natural and Christian Life
1 John 2:13
I write to you, fathers, because you have known him that is from the beginning. I write to you, young men…


1. Though spiritual growth be most considerable here, yet natural age is not altogether to be excluded. God hath people of all sorts and sizes, some old, some in the freshness of youth, others that are but newly got out of infancy and childhood. For fathers or old men, we read of Paul the aged (Philemon 1:9) and of Mnason an old disciple (Acts 21:16). Among young men we read of Josiah (2 Chronicles 34:3), of good Obadiah (1 Kings 18:12), of Samuel (1 Samuel 2:18), of Timothy (2 Timothy 3:15). Hosanna was not displeasing to Christ in little children (Matthew 21:15, 16). Well, then, people of all ages should apply themselves to religion. Old men excuse themselves, they are too old to interest themselves in Christ; and the children are not ripe, and young men are otherwise occupied; but fathers for age should be also fathers for knowledge and godliness (Proverbs 16:31). On the contrary, how sad is it when men have spent many years unfruitfully, and are acquainted with all other things but God and their own souls, and have not as yet begun to live spiritually; when they have one foot in the grave, and are as good as dead already! You never begin to live till you live in Christ. You have but told over so many summers and winters; all that time is lost that is spent in your unregeneracy. A man may be long at sea, and yet make but a short voyage. Oh, bethink yourselves before your hoary head go down to the grave in sorrow! Submit to this work before it be too late. Chimneys long foul, if they be not swept, are fired at length.

2. For young men, it concerneth them to apply their hearts to godliness. There is an ignorant conceit that it is not so necessary for young men to study the Scriptures, or to trouble themselves much with thinking of heaven, because they are lusty, and likely to live many years, and therefore think it more fit for them to mind the things of this life, and let old men alone to think of heaven and holiness. Our apostle was not of this mind. Scripture biddeth us "remember our Creator in the days of our youth" (Ecclesiastes 12:1). Our best and flowery years should be consecrated to God. And David would have the "young man cleanse his way" (Psalm 119:9). It is but reason that God, that gave all, should have our first and best; they glorify God most who begin with Him soonest. The lusts of youth being boiling hot, need the correction of a more severe discipline. The devil layeth most snares for them, as those who are most prone to sin, who are like to serve him longest; and therefore, that they may not be caught in Satan's snares they should begin with God betimes. A good man may remember old sins with new fears that they are not pardoned. Now afflictions may awaken the sense of old sins, as old bruises trouble us a long time after upon every change of weather.

3. For babes or little children; they being born in sin must also be born again. Surely they that have the education of children belonging to them should season them betimes with good principles; they find the benefit of it ever afterward. Scripture often inviteth us to a careful education of them; and there be many promises of good success (Proverbs 22:6). Dye the cloth in the wool, and not in the web, and the colour is the more durable. God worketh strangely in children, and many times rare things are found in them beyond expectation.

(T. Manton, D. D.)



Parallel Verses
KJV: I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

WEB: I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.




The Youthhood of the Nation
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