Prayer for Others
1 Timothy 2:1-2
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;…


The true Christian, however, recognizes in human history the moral government of God, He believes, because God has declared it, that a mysterious but all-wise Providence governs the nations upon the earth; and that Jehovah continually regards the moral qualities of human agencies. He believes that the decay and calamities of successive empires have ever had a close and direct connection with their contempt of virtue and religion.

I. THE DUTY OF PRAYER FOR OTHERS, AND MORE ESPECIALLY FOR PERSONS IN AUTHORITY, Intercessory prayer is here stated to be a duty; for when the apostle says "I exhort," he speaks by Divine command. If we recognize the authority of revelation, we must admit the act of intercession for others to be an act in precise conformity with the revealed will of God. But there are two results of the most beneficial kind which necessarily arise from intercessory prayer.

1. In every case in which we implore God on behalf of others, we recognize Him as the source of power, authority, mercy and grace. The address we make to Him implies our conviction that He is the Preserver and the Benefactor from whom all succour is derived.

2. But prayer forgathers is, besides this, an act of charity. We cannot voluntarily exercise this duty but in the spirit of charity. Prayer for others implies, by its very act, our participation in their wants, our sympathy in their sorrows, our general interest in their welfare.

II. But the nature and importance of this duty will be rendered more evident as we consider THE DESIGN FOR WHICH PRAYER FOR OTHERS IS TO BE OFFERED — "that we may lead a quiet and peaceable life in all godliness and honesty." There are two ways in which public prayer may be supposed to be the direct channel of benefit to the community.

1. In the first place, there is nothing which so tends to allay irritation, to excite compassion, to restrain envy and revenge, to calm the turbulent passions of every kind, as social prayer. Were large bodies of men honestly and frequently united in prayer to God for a blessing upon the community; were they to connect earthly government with God's kind purposes to the world of social order and of mutual good will, these united prayers would be found to be the strongest cement of the various parts of the social fabric, by bringing out before the minds of all the highest and the noblest motives by which intelligent beings, and at the same time capable of affection, can be influenced. Imagine the rich unfeignedly imploring God's blessing upon the poor — and where could be found room for the exercise of injustice and oppression? Imagine the poor praying for the rich — and where would be found room for the exercise of envy, of violence, of revenge, and of robbery? Imagine the rich praying for the rich — and where would be room for the display of rivalry, contention, and selfish ambition? Imagine the poor praying for the poor — how much kindness and mutual affection would be immediately drawn out into active operation! Imagine those in authority imploring God for a blessing on every measure they undertake, and upon all their national policy — and where would be any scope for individual and selfish aggrandizement? where would be any disunion of the interests of the ruler and the ruled? Or imagine the minds of the community united in prayer for those whom God has set over them — and where would be the wish for riot, for outrage, for insubordination, or violence?

2. But a second method in which prayer will powerfully act upon a nation is through the direct blessings which God, the righteous and the Almighty Governor, will certainly bestow. It is evident that God designs to bestow these blessings through this very channel. How easily can He send healthful seasons and external peace! How easily can He enlighten the minds, and prompt the measures of those by whom the affairs of the State are administered!

(G. Noel.)



Parallel Verses
KJV: I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

WEB: I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:




Prayer for Others
Top of Page
Top of Page