Envy
Ecclesiastes 4:4-8
Again, I considered all travail, and every right work, that for this a man is envied of his neighbor…


Here Solomon discloses to us one of the most remarkable among the many sources of human misery; remarkable, because it springs not out of failure, but out of success; and so it is one which lies deeper than any of the ills wrought by the uncertainty of life, or by the caprice of fortune. It is a true and striking instance of the vanity of human affairs, when a man spends a lifetime in the pursuit of wealth, and meets only with poverty and ruin; or dies as soon as he has obtained it, and "leaves his riches to other." The same reflection is forced upon us when the student, who has denied himself everything for years in the pursuit of science, is struck down by death just as he is about to reap the reward of his labours, and all his knowledge rendered useless. But there is one deep aggravation of human misery which does not lie thus upon the surface. With all these failures, a few do succeed, and for these there is a special burden which they must inevitably bear; there is one adversity born of their prosperity; one calamity to which their very happiness subjects them: and that is — Envy. Not only the envy of the world, but the envy of their neighbours, and the alienation of their friends, is often the portion of the successful; and isolation of soul is the doom of the great. This Solomon declares to be the lot of all travail, and justly adds: "This is also vanity and vexation of spirit." But not only does this venomous principle, one of the blackest traits in our fallen nature, come in to poison the enjoyment of every fortune made, and every position gained among men: there is a more truly Satanic development of the passion than even this: viz. envy at the success of goodness; a malicious displeasure when one who has shown long, unwearied industry in an honourable calling, and lived a life of devotion to the glory of God, and the good of man, obtains the just fruit of his labours; the promise of godliness in the life that now is. "Again, I considered all travail, and every 'right work,' that for this a man is envied of his neighbour." And yet this is what we see in every department of life. We see it, for example, in the venomed spite with which low natures regard a good man, just because he is better than themselves; disliking him because, whenever they are in his presence, they feel their own vileness and worthlessness as they never feel it at any other time. The life of the true Christian is one unflagging reproach to the world. His ingenuous truthfulness and sincerity witnesses against the world's falsehood and hollowness; the Christian's noble self-devotedness against its self-love; his steadfast adherence to the cause of righteousness, against the cowardly looseness of the world's principles; the Christian's high hopes and lofty aspirations against the worldling's low desires and grovelling aims. "For every right work," he is "envied of his neighbour." No age, nor position, nor character, is exempt from the poisoned shafts of envy. Is there a godly school-boy? Such a one will generally be a mark for the ridicule, and the petty persecution, of the lower-minded of his playmates. They will watch him, as Satan observed Job, for some little fault which they may exaggerate and rejoice over. They will place temptations in his path, and strive, in every way, to bring him down to the same level with themselves. And that is but the prophecy of what awaits him in after life. The godly servant or workman, who regards the interest of his employer as his own, and serves "not with eye-service, as men-pleasers, but with singleness of heart, fearing God," will always be exposed to the envy, the detraction, and the slander of his idle and unprincipled fellows, whose sole aim is, by mutual agreement, to do the smallest possible amount of work for the largest possible amount of pay. And the same evil principle besets the Christian everywhere, extending upwards through all the strata of society.

(H. E. Nolloth, B. D.)



Parallel Verses
KJV: Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

WEB: Then I saw all the labor and achievement that is the envy of a man's neighbor. This also is vanity and a striving after wind.




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