Stephen Before His Accusers
Acts 6:11-15
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.…


I. THE CHARACTER OF STEPHEN (ver. 8).

1. He was "full of grace and power." That was his spiritual condition. Not all power, so as to be stern, tyrannous, overwhelming, but power characterised by love, geniality, sympathy, gentleness. Not all grace, lest he should be mistaken as a mere sentimentalist, who contented himself with exquisite expressions, without seeking their realisation in the sterner qualities of character. Stephen was by so much a complete man.

2. He "did great wonders and miracles among the people." That was his outer life. Mark the beautiful correspondence between the spiritual and the active. The one accounts for the other. With less of a spiritual quality there would have been less of social demonstration and influence. The "wonder" was not a trick of the hand; it was an expression of the deep spiritual history of the soul's life. The "miracle" was not painted on a board; it flamed forth from an inner and sacred fire. This description of Stephen should be the description of the Christian man and the Christian Church. Not a line can be added to this picture. We do no wonders and miracles. Why? Because we have so little grace and power. We have looked at the wrong end of this business. We have been wanting more "wonders" and more "miracles" instead of looking into the inner condition of the heart. Make the tree good, and the fruit will be good.

II. His ACCUSERS.

1. They were controversial, they " disputed "with Stephen. Controversy is not Christianity. It is most difficult for any man to be both a debater and a Christian. So long as the Church was in the era of suffering, she had no time for debate. Her controversies were then fights for life. The Christian life is always a controversy; but "we wrestle not against flesh and blood, but against principalities," etc. Let us all beware of the spirit of controversy, which delights in the rearrangement of words and forgets that Christianity is a sacrifice, a life of obedience.

2. Being controversial, they were as necessarily unjust. They "suborned" men to tell lies. The aim of debate is not to secure truth, but to secure some petty triumph, or to carry out to its melancholy end some rooted prejudice, or some discreditable antipathy. This is my fear of some collateral institutions which are formed in Christian churches. There are limits within which debate may be conducted to high intellectual advantage; but whoever enters upon a course of debate merely as such, without having as a supreme view to knowing, loving, accepting, and obeying the truth, puts his spiritual life to a severe strain. You will always find behind intellectual hostility to Christianity an explanatory moral condition. A man who does not love the light will use any excuse for getting out of it.Learn from this narrative —

1. The danger which often accrues to truth from its supposed friends. "We have heard Stephen speak blasphemous words against Moses and against God." This is one of the earliest instances of heresy-hunting. Once for all, let us lay it down as an impossibility that bad men are judges of truth and falsehood. Men who had accepted a bribe came up to defend orthodoxy! No blind man is appointed as a judge of pictures, and no deaf man of music. But a bad man goes to church, and ventures upon an opinion as to the orthodoxy or heterodoxy of the preacher, and says, with intolerable impertinence, that he himself may not be what he ought to be, but he knows the truth when he hears it! What is your life? What is your spirit? What are your wonders and miracles? And what is the interior .condition of heart which explains them? These are the questions that ought to be answered. Search into narrow, envenomed, and ignoble criticism in every age, and you will find that the men who speak most against blasphemy in doctrine are often the men who could not live otherwise than by telling lies.

2. The manner in which slander should be met. What was Stephen's condition at the time? Hearing these lies, he will surely spring from his seat and indignantly deny the impeachment! Some men say they "cannot sit still and hear false statements about themselves." If they were greater men they would learn the art of patience. Great bodies are calm. Stephen sat still, but his face gleamed like an angel. Could you have seen the other faces — with the significant leer, the harsh mouths — you would have known, without hearing the defence, who was right and who was wrong. Would that we could look more and say less!

3. The transfiguring power of Christianity. The face of Stephen shone like the face of an angel. This is typical of character. Whenever character is under the influence of Christian inspiration it shines. "Ye are the .light of the world." It is typical also of the resurrection, the last grand miracle that shall be performed upon these common bodies. The face once dull shall be lighted up with an inward light that shall transfigure it into nobility and gracious expressiveness. "It doth not yet appear what we shall be." Christianity never takes hold of any man without making him a new creature, and without investing him with new beauty, nobility, and occasionally even splendour of expression. But whether this can take place in the body or not, it always takes place in the character, and the character determines the man.

4. We can all be full of faith or grace, and we can all do miracles and wonders. We have been too content to sit down under the impression that miracles have ceased. But what a wonder it would be, for example, if some of us ever helped a fellow-creature under any circumstances whatsoever! That wonder is possible to you. What a wonder it would be for some of us could we ever be met in a good humour! Wonders, miracles, signs! Why, the difficulty is to escape them! What a wonder it would be if some of us could be patient under suffering! You thought the age of "wonders" was passed, because the merely introductory signs have disappeared! The blossom is gone that the fruit may come. And we of these latter times are called to exhibit the wonder of a disciplined character, the marvel of a sanctified temper, the glittering phenomenon of a truly obedient sonship.

(J. Parker, D. D.)



Parallel Verses
KJV: Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

WEB: Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."




A False Accusation with a Semblance of Truth
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