On the Ignorance of Man, and the Proper Improvement of It
Job 8:9
(For we are but of yesterday, and know nothing, because our days on earth are a shadow:)


What do we know of ourselves? We carry about with us bodies curiously made; but we cannot see far into their inward frame and constitution. We experience the operation of many powers and faculties, but understand not what they are, or how they operate. We find that our wills instantaneously produce motion in our members, but when we endeavour to account for this we are entirely lost. The laws of union between the soul and the body, the nature of death, and the particular state into which it puts us; these and many other things relating to our own beings are absolutely incomprehensible to us. One of the greatest mysteries to man is man. What do we know of this earth, and its constitution and furniture? Almost all that we see of things is their outsides. The substance or essence of every object is unintelligible to us. We see no more than a link or two in the immense chain of causes and effects. There is not a single effect which we can trace to its primary cause. And what is this earth to the whole solar system? And what is the system of the sun to the system of the universe? And if we could take in the complete prospect of God's works, there would still remain unknown an infinity of abstract truths and possibles. Observe too our ignorance of the plan and conduct of Divine providence in the government of the universe. We cannot say wherein consists the fitness of many particular dispensations of providence. There is a depth of wisdom in all God's ways which we are incapable of tracing. The origin of evil is a point which in all ages has perplexed human reason. And then carry thought to the Deity Himself, and consider what we know of Him. His nature is absolutely unfathomable to us, and in the contemplation of it we see ourselves lost. This imperfection of our knowledge is plainly owing —

1. To the narrowness of our faculties.

2. To the lateness of our existence. We are but of yesterday.

3. To the disadvantageousness of our situation for observing nature and acquiring knowledge.We are confined to a point of this earth, which itself is but a point compared with the rest of creation. Our subject ought to teach us the profoundest humility. There is nothing we are more apt to be proud of than our understanding. Our subject may be of particular use in answering many objections against providence, and in reconciling us to the orders and appointments of nature. There is an unsearchableness in God's ways, and we ought not to expect to find them always free from darkness. Our subject should lead us to be contented with any real evidence which we can get. And our subject should lead our hopes and wishes to that future world where full day will break in upon our souls.

(R. Price, D. D.)



Parallel Verses
KJV: (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

WEB: (For we are but of yesterday, and know nothing, because our days on earth are a shadow.)




Life as a Shadow
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