And that which comes into your mind shall not be at all, that you say, We will be as the heathen, as the families of the countries…
I. WE CANNOT, IF WE WOULD, ESCAPE FROM THE SERVICE OF GOD. We are now, as Israel of old, instructed in His will by His word. If we dislike what we there learn to be our duty, there is no help for it. It will continue to be our duty nevertheless; and we shall be made to answer for non-performance. We may, by carelessness, or obstinate rejection of the Word, very much confuse our recollection of what we already know, and shut ourselves out from the attainment of any further knowledge; but we shall never be able to make our minds quite like a sheet of blank paper, clear from any notion of religion. The behaviour and conversation of his neighbours, the very sight of the house of prayer, which he has studied God's commandments, he knows well enough that he has offended against them in many and glaring instances. He may keep them at bay when he is in high health and spirits, when his affairs prosper, and when he is surrounded by companions, ready to encourage him in his impiety. But what will he do when infirmity or sickness comes upon him? when misfortune has deprived him of all the worldly goods wherein he trusted; and when his friends have either deserted him, or been taken from him by some such visitation as shall make him tremble for his own safety? In times like these he will feel that. God is ruling over him with fury poured out. It will be well if he has grace to seek for refuge from that wrath where refuge may be found, through faith, attended by repentance and amendment of life. God's dispensations will all be good to those that use them rightly; they will all be evil to those that do not receive them as from His hand. His chastisements will become mercies to those who undergo them with a penitent and obedient heart; His gifts will be turned into curses to those that revel in them without acknowledging the Giver.
II. ALL THESE EVILS ARE ENTIRELY BROUGHT UPON MEN BY THEIR OWN HARDNESS OF HEART. Will it be said that men ought to have had a choice whether they would have a revelation made to them or no; and that, not having been allowed such a choice beforehand, they ought now to be permitted to renounce religion if they please, and become unbelievers? That would be to pronounce the most precious gift that God has ever made to mankind, a gift purchased by the blood of His Son, to be of no value. The very desire of such liberty is a sin of the deepest dye. It is a refusal of the advice and admonition of God, and amounts to charging Him with folly and tyranny, as though He gave us commands not calculated for our benefit. For if we believe that His laws are for our good, how can we doubt that it is good for us to know them and to de them? And nobody does doubt it, but they whose hearts are enslaved to sin, and alienated from all that is holy and upright and godly. The wish, then, to be released from the obligation of God's laws is practical atheism.
III. THE IMPOSSIBILITY OF WITHDRAWING FROM THE OBLIGATIONS WHICH OUR CHRISTIAN COVENANT IMPOSES ON US NEED NOT ALARM ANY TRULY PIOUS MIND. God will judge the heathen as well as us His chosen people; and though He will require more of us than He will of them, in just proportion to our greater advantages, yet the knowledge and power communicated to us more than compensate for the greater perfection and precision of the work expected from us. We have served a regular apprenticeship of Christian education; the designs and will of God, our employer, are fully made known to us; and we may seek for instruction from Him at any time in His Word, and for assistance from His Holy Spirit. It is no more than justice that much should be required of us, to whom so much has been given.
(J. Randall, M. A.)
Parallel VersesKJV: And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.