Third Sunday in Lent
Luke 11:13
If you then, being evil, know how to give good gifts to your children…


And as this miracle indicated the true nature of Christ's mission and appointments, it was at the same time a complete demonstration of His capacity and fitness for the work. And yet, it very differently affected different classes of witnesses.

1. There were some whom it greatly amazed. "It came to pass, when the devil was gone out, the dumb spake, and the people wondered." These were the commoner class of persons who saw what was accomplished. Common people with common sense are the world's best jury in nearly every case submitted to human arbitrament. God's truth is never fruitless.

2. A second class of persons who witnessed this miracle consisted of certain rebellious spirits, who were ready to grasp at any absurdity, and to commit themselves to any sort of inconsistency and self-contradiction, rather than admit that Jesus was the Christ.

3. There was a third class, however, who assumed an attitude of feigned modesty in the case, who were scarcely less reprehensible. They would not say whether the miracle was of God or of the devil, but assumed to be earnest inquirers, quite ready to believe if only the Saviour would show them some "sign from heaven." And very good and commendable did they evidently consider themselves in the attitude which they thus assumed. To them it was quite extreme and harsh to ascribe Christ's miracles to the devil. They would not be guilty of such daring opposition, or commit themselves to such ultraism. No, no; they would be moderate and reasonable in their course. True, they could not yet regard the question as sufficiently cleared up for decided action. Things were a little too inchoate and indistinct as yet. They wished to have them freer from embarrassment and objection before they moved. A great deal of bitter feeling and controversy existed, and they did not wish to be prematurely mixed up with it. They would therefore hold their decision in suspense, and wait for further developments, meanwhile siding a little with both parties, consenting with the worst, yet keeping up a fair show in favour of Christ and the truth. But the Lord knew their thoughts, tore off the painted mask, and gave them to understand exactly where their pretended neutrality placed them. "He that is not with Me is against Me: and he that gathereth not with Me scattereth abroad." The justice of this sentence is manifest. The evidence before these people was ample.

4. But there was yet another class represented among the witnesses of this miracle. "As He spake these things, a certain woman of the company lifted up her voice, and said unto Him, Blessed is the womb that bare Thee, and the paps which Thou hast sucked." She spake as a mother, and she spake well and truly. Her feeling toward Christ was of a very different sort from that which so basely aspersed Him, or so hypocritically put Him aside under cover of pious friendship. She had seen the miracle, and was moved with reverence and admiration by it. Quite too fleshly and sentimental were this woman's thoughts and emotions. Though well enough as far as they went, they did not penetrate to the true blessedness in Jesus, or to the right conditions on which its enjoyment rests. She did not rise to that evangelism which makes His truth in our hearts a far sublimer thing than to have our blood in His veins. And it is just here that the religion of many falls short. They have great admiration for Christ, the excellence of His spirit, the beauty of His teachings, and the beneficence of His works. And it is well as far as it goes; but it is not religion. It is a mere earthly sentimentalism which fails of any saving effect. From this subject, then, let us learn the true glory and office of Jesus. He comes to us as verily the messenger and Christ of God. He comes to us with the great power of the heavens. In Him the potencies of the eternal kingdom are brought near to us. And it is all for our liberation from the thraldom and disabilities which Satan has inflicted upon us. He comes to us to open our blind eyes; to unstop our deaf ears; to loose our tied tongues; and to set us free. He comes to cast out of us the unclean and disabling spirit. From this subject let us also be admonished of the dangers that beset us of making our high privileges of none effect. The sublimest demonstrations of Christ's power and grace were the occasion of the deeper damnation to the Scribes and Pharisees; and we have in us the same sort of depraved hearts which they had. And, above all, let us learn from this subject what our great duty under the gospel is. It is not given by mere inference, but in plain and positive words, by the Saviour Himself. It is, to "hear the Word of God, and keep it."

(J. A. Seiss, D. D.)



Parallel Verses
KJV: If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

WEB: If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"




The Good Gift
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