Visions Which Lure to Destruction
Isaiah 59:2
But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.


Near the source of one of the great rivers of the East there stands a Buddhist monastery of widespread fame, built on the edge of a beetling cliff. In the chasm beneath clouds are often seen floating, upon which the pilgrims who have climbed to the shrine look down. Under certain conditions of the sun and atmosphere a magnificent phenomenon appears. The sun, greatly enlarged and begirt with coruscations of prismatic splendour, is reflected upon the screen of vapours. From the central disc shafts of gold and purple and violet pulse and throb. The devotees call the sight "the glory of Buddha," and when the prismatic marvel appears, half mad with religious frenzy, they cast themselves into the palpitating mass of colour, falling unconscious suicides into the grim gulf below, to which only vultures and jackals can approach. And the separating chasm between ourselves and God is often filled up with a meretricious pomp that disguises its tragedies, and men are again and again betrayed into self-destruction. Perhaps it is a vision of the world with its wealth and power that scintillates there, the gorgeous phantoms which passed before the eye on the mount of the temptation. All the hues of Vanity Fair shimmer beneath our feet, and we think surely we may plunge into the iridescence that seems to beckon us. Or it may be the glory of Nature spreads itself athwart the yawning gulf. She interposes the magic of her shows, entices with the glory of her stately order, usurps the nimbus of a factitious sovereignty, and takes the very place of God Himself. The gulf dividing from God is hidden by her enchantments. Or, the rainbow glories of an aesthetic religion veil the deep moral separation. Men sometimes commit ethical suicide under the cover of an ornate worship. We cultivate art, music, the devices that enthral the senses, and call the product piety, forgetting that we are in no sense at one with God. Pageants superimpose themselves upon unwelcome facts, and underneath the circles of deceitful splendour there gape gulfs of deep and irretrievable perdition. If sin is ignored, unconfessed, unforsaken, if unflattering truths are obstinately disguised, we shall find at last that our capacity for communion with God is lost and our doom is an abyss from which there can be no uplifting.

(T. G. Selby.)



Parallel Verses
KJV: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

WEB: but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.




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