The Duty of Prayer
Psalm 96:8-9
Give to the LORD the glory due to his name: bring an offering, and come into his courts.…

1. The primary foundation of this duty is the soul's relation to God. Every consideration by which we commend filial piety towards earthly parents holds still more forcibly in reference to our heavenly Father. How unnatural the child that never asked his father for anything, that never made his mother the confidante of his troubles and difficulties, that could drink the cup of enjoyment and success, and never ask his parents to share it, or that never poured into their hungering ears the expressions of affection and honour. What opportunities the wants, troubles, and enjoyments of childhood afford for intercourse between parent and child, for the moulding influence of the parent to exert itself upon the child's character, for the play of mutual affection and delight. Judging from human analogy, it would seem quite sufficient reason for God's making the bestowment of His best blessings to depend upon their being sought in prayer, that "communications concerning giving and receiving" send themselves so directly to the expression and strengthening of love.

2. Prayer is a duty we owe to God's name, an offering which we ought to make to His blessedness. "God is love," and love has its expectations, its satisfactions, its dues, its delights. "Will a man rob God?" the prophet asks. Ah, we have robbed Him of dearer treasure than tithes and offerings. Where is the husband or wife, the father or daughter, who would not account the withholding of the affection that was their just expectation a more grievous wrong than any passing injury or lapse of material gifts? Our obligation as Christians to live in communion with God is all the stronger that in these last days He hath spoken unto us by His Son.

3. Public worship is a duty we owe to God as witnesses to His existence, authority, and grace. The maintenance of this testimony is a most efficient means of advancing His kingdom in the world. When we render it, we are doing in a humble way the work of such men as Elijah and Daniel. This is one important use of public worship. Such worship, by uniting many suppliants in one request, calls forth more abundant praise when it is granted: it provides, also, a fuller expression of adoration than the individual soul can compass, and therefore intensifies and exalts its feeling; further, it exhibits the sympathy and concord of human beings in the loftiest employment of their powers; but beyond all this, it lifts up a clear and striking testimony to the reality of God's authority and grace, and bids men everywhere bow down before their Maker.

4. The neglect of prayer indicates a general indifference to duty. Since we are really dependent upon the inspiration and guidance of God for the power to serve Him acceptably, to neglect the means of obtaining these is to be careless where we ought to be most careful. If out of the heart are the issues of life, and prayer is the chief instrument of heart culture, how blamable our want of diligence in it. To neglect prayer is to leave our loyalty open to every hostile temptation, to burn our lamp and make no provision to replace the exhausted oil.

(E. W. Shalders, B.A.)

Parallel Verses
KJV: Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.

WEB: Ascribe to Yahweh the glory due to his name. Bring an offering, and come into his courts.

The Church's Worship in the Beauty of Holiness
Top of Page
Top of Page