Colossians 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake… The vast region of human sorrow is to most a dark and dreary desert. But if we saw truly we should find many streams of refreshment, many sunny spots, and on all sides evidences of the Divine tenderness. Here we find Paul at home in the region of suffering — rejoicing amid mysteries which fill most men with darkness. And no wonder, for he had been led to gather that his sufferings were supplementary to those of Christ, and essential to the well-being of the Church. I. THE SUFFERINGS OF CHRIST. 1. This is a subject of which we can know little. All the notes that have been marshalled into harmony by the great rulers of song tell most of the unexplored regions of music. The fire which sparkles from the flint when struck with steel tells most of the unspent fire within. And so all the outward manifestations of Christ suffering tells most of the inexpressible anguish of His heart. That it was terrible beyond human thought is indicated — (1) by the prophecies concerning the Man of Sorrows; (2) by His sudden death of a broken heart; (3) by the exquisite sensibility of His holy nature. 2. But while it is impossible to know fully His sufferings, some facts concerning them are revealed. (1) They were borne voluntarily for men. (2) The spring of His sacrificing of Himself was His infinite love. (3) Consequently His sufferings were not only compatible with His unspeakable joy, but were the cause of what was unspeakable in it (Hebrews 12:3). 3. Christ in His life of sacrifice declared the Father's love for men, and in His life mirrored the life of God. God is ever spending Himself for His children, and is ever unspent. "He that spared not," etc. We infer, then, that the purest joy of heaven is sacrifice, and since Christ is the firstborn among many brethren, that He should furnish the ideal of all true living; which throws light upon the text. II. THE SUFFERINGS OF PAUL. These were twofold; those which He voluntarily endured for the sake of the Church, and those which were personal and inevitable. 1. He did not seek suffering for its own sake, As an end it was contemptible, but as a means to the well-being of the universe it was sublime. Paul's joy was not in the suffering, but in the love of which suffering was the medium of expression. As the love of fatherland inspires the patriot to bleed for his country, so the love of men made the apostle ready to sacrifice anything for them. And as he did so he was filled with Divine ecstasy. 2. But His love for Christ was a richer source of gladness amid His suffering. We want always to know all we can about those we love. One of the great ends of Paul's life was to know Christ, and the idea of being in fellowship with Christ in His sufferings was full of glory to Him. He would be in a position for realizing more of that love which passeth knowledge. Love's fullest revelations can only be made in suffering. The mother never knew the strength and blessedness of a mother's love until her child became ill, and until she lost herself in all-consuming love for it. It has been the common testimony of Christ's most afflicted ones, that in the hour of their greatest suffering they have had the profoundest sense of Christ's love. Christ meets us where Love's grandest revelations are possible, There Paul rejoiced in His sufferings. III. THE SUPPLEMENTARY CHARACTER OF PAUL'S SUFFERINGS TO CHRIST'S AND THEIR SUBSERVENCY TO THE WELL-BEING OF THE CHURCH. 1. There cannot be anything meritorious in suffering. "After ye have done all, ye are unproftable servants." Yet there is a vicarious element in suffering borne for others. Our Lord's life affected men through the idea of sacrifice. In the Cross we see sin condemned and the glory of the Divine rectitude and mercy displayed. But Christ is no longer with us, and His sufferings are over. How, then, shall we convey the idea of His self-sacrificing love? By preaching partly, but mostly in the imitation of it in the self-sacrificing lives of His people. Thus do Christians "fill up" that which is behind of the sufferings of Christ. 2. The sufferings of Christian people are among the chief means of deepening and enlarging their power of sympathy. In Christ sympathy was one of the mightiest forces for saving men. "The bruised reed will He not break," etc. Sympathy is the secret of true blessedness and usefulness. Christ was perfected through suffering. — "And in that He suffered," etc. — and by having it perfected in Himself the apostle felt that He was "filling up," etc. 3. Affliction is everywhere regarded in the Scriptures as a necessity for the Christian in this world. When sanctified it breaks down our wills, subdues our hearts, moulds us more and more into the likeness of Christ. How does this affect the Church? Is it not Christ's body? The increased life of the individual members then, must affect the whole body through the spiritual veins and nerves and joints which bind the members to each other, and all to Christ the Head. The lowliest sufferer, therefore, is not suffering in vain, he is "filling up," etc. (H. Simon.). Parallel Verses KJV: Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: |
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