The Privilege of Being Early in Christ
Romans 16:6-7
Greet Mary, who bestowed much labor on us.…


Everything is beautiful in its season. What spring is in the natural year, youth is in the life of man. If that precious season is lost, it is a dreadful thing; rather there should be the sowing to the Spirit, that we may reap life everlasting. It is therefore a beautiful order that the young should remember their Creator in the days of their youth. Hence it was that Paul spake of himself as "one born out of due time" — not born at the right season. And hence it is that he attaches such distinction to Andronicus and Junta.

I. WHAT IS IT TO BE IN CHRIST? Probably the common answer is"To be a Christian." But what is it to be a Christian? To be baptized? Then indeed the whole baptized population of our land were in Christ. But is there any man in his senses that dares to affirm that? There is a sense, indeed, in which all who are baptized are in Christ: they are under solemn obligations to Christ; they have His name upon them; they have the symbol of His service traced upon their brow. But this will only enhance their guilt and aggravate their condemnation, if this be all. And yet there is a sense in which being baptized into Christ is being in Christ, but that is when the sign of the water poured on the child is authenticated by a new birth unto righteousness. Baptism is the outward and visible representation of the grafting of a soul into Christ. Now when the gardener wishes to graft a scion from one tree into another, he inserts it into a little aperture, and afterwards surrounds it with clay and straw, and binds the whole round with strong bands. And thus the grafting, as far as man can accomplish it, is done. But in order that the grafting may take effect, the bark of the stem must grasp and coalesce with the little slip, and that little slip, putting forth its fibres and its stems, must also grasp the bark of the stem, and so there must be a reciprocal union. Then the grafting is effectual. Even so it is in the grafting of a soul into Christ. Baptism and all the means of grace are what men can use and ought to use; but in vain are all the means of grace, except the union of the soul with Christ takes place. That union is accomplished on the part of Christ by putting His own Spirit into the soul, and on the part of the soul by believing in Christ. And if any man have not the Spirit of Christ, however duly baptized, however moral, he is none of Christ's. Therefore to be in Christ is represented by every figure of adhering union.

II. WHAT IS THE INESTIMABLE BLESSING OF BEING THUS IN CHRIST? And here all thought fails us; for, if a man be out of Christ, he is under sin and the power of Satan; but he that is in Christ is delivered out of the bondage of corruption into the glorious liberty of the sons of God. And "if any man be in Christ, he is a new creature"; all things are his — "whether Paul or Apollos," etc. He is safe from every peril, secure from all evils: God is his Father, angels are his attendants, and all things work together for his good.

III. THE UNSPEAKABLE BLESSING OF BEING FOUND EARLY IN CHRIST. To be early in Christ —

1. Is to be in Christ. At the right time, as Christ Himself designs that we should be. For I have no doubt that infant baptism is of Christ. Circumcision was enjoined upon every child of God's professing people, so that the child who was not circumcised was to be cut off from Israel.

2. Will save from thousands of evils and dark stains. Out of Christ the child knows not what may become of it, how he may, like the prodigal, debase himself until he is feeding the swine. But to be early in Christ is to be early in the ark, in the stronghold, out of the reach of Satan.

3. Will augment usefulness. The stream that runs a little way to the ocean can leave but little greenness and beauty on its banks; but the river that winds its crystal way through many a valley and over many a plain — oh! what rich blessing it scatters along its course! And so it is in comparison with the man who has but a little course in which to serve God, when he has wasted his best years in sin.

(Canon Stowell.)



Parallel Verses
KJV: Greet Mary, who bestowed much labour on us.

WEB: Greet Mary, who labored much for us.




The Marys of the New Testament
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