The Battle, the Victory, and the Reward
Revelation 3:5
He that overcomes, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life…


I. A CONFLICT ENGAGED IN. The Christian has the peace of God, and is at peace with God; but just because he is so, he is at war with everything that wars with God.

1. The first of the Christian's enemies is his own sinful nature. And I am not sure but that is the most dangerous of all his enemies. A foe in the citadel is a thousand times worse than an enemy without. The particular form which this warfare may assume in the individual depends very much upon the natural temperament and previous habits of the man. We have all some sin which most easily besets us. This is the key to the position, like the farmhouse on the field of Waterloo; and, therefore, each principle is anxious to secure it as its own. Nay, not only this; it is here that the new nature is weakest; for as, when one has had a severe inflammation, it leaves, on recovery, a local weakness, which makes itself felt on the least exposure to cold or damp; so, when a man has been addicted to some sin, then, even after his conversion, there, where he formerly was worst, is now his weakest point, and it is in connection with it that his sorest conflicts are. In the light of these things, we cannot wonder that our life is called a fight.

2. But there are other enemies without the fortress, cunningly seeking to tempt us to yield to their entreaties. I mention, therefore, secondly, among our adversaries, the evil men of the world, who approach us ever in a most insidious style. They come under colour of being our servants, and ministering to our pleasure; but alas! it is only that they may remain to be our lords.

3. I mention as another foe the great arch-enemy of God and man — Satan. His efforts, indeed, are inseparably connected with those other two of which I have spoken, He is the general by whom evil men are marshalled for the fight; and as a spiritual being, intimately acquainted with our spiritual nature, he knows how best to take advantage of our still remaining sin.

II. A VICTORY WON.

1. The agent by whom this victory is won. In one sense it is the believer who wins it; in another, it is won for him; and it is to the latter aspect of it that I would first look. This conquest is obtained for us by the Great Captain of our Salvation, Jesus Christ; and there are two ways in which He vanquishes our enemy. In the first place, He has already overcome him on the cross; so that we have not now to deal with a foe in his pristine strength, but rather with one crestfallen and defeated. Nor is this all; it was as our representative that Jesus vanquished him; and so he cannot really harm us, however much he may annoy and disturb. Then this death of Christ has also slain the enmity of our hearts; for, if we really believe in Him, "our old man is crucified with Him, that the body of sin should be destroyed." Hence our union to Jesus Christ ensures our victory. But Jesus vanquishes our enemy for us, secondly, by the gift and gracious indwelling of His Holy Spirit. He so quickens our conscience, that we shrink from sins of which formerly we would have thought but little; and He works in us a kind of instinctive intuition, by which we know that we are in the presence of evil, and hasten away from its influence. Thus, in Christ for us, and Christ in us, the victory is won!

2. But a word or two as to the means on our part by which the agency of Christ and His Spirit is secured on our behalf. That means on our part is faith. This may be illustrated by the case of one travelling in a foreign land. He is a British subject, and as such he has the weight and influence of the whole British empire at his back, so that he is safe from injury or insult, and sure, if any such be offered to him, that it will be promptly and efficiently checked. But if he cannot plead that he is a citizen of this favoured land, and has to stand alone, he is sure, in a despotic country, to be very cavalierly and even cruelly dealt with, if he should have the misfortune to fall out with its authorities. Now it is just so here; by faith the believer is connected with Christ — one with Him — and a citizen of heaven. Hence, in his warfare, he has all the power of heaven behind him; and the man who has God on his side is sure to be victorious. But in yet another aspect, faith is seen as the means of victory; for it is the eye of the soul, by which the things of the spiritual world are beheld; and by bringing the soul under the influence of "the powers of the world to come," it encourages it in the battle, and determines it not to yield. It shows him the recompense of the reward: the white raiment; the victor's palm; the hero's crown; and the throne of royal honour. And thus it raises him above the sphere of earth's temptations, and makes him proof against the voice of the charmer, charming never so wisely.

3. But now let us look at the time when this victory is obtained. In one sense, the believer is daily winning victories. Israel, of old, crossed the Jordan to fight; but we cross it to reign; and from the moment of our dissolution we have no more to do with temptation.

III. THE BLESSING HERE PROMISED.

1. The victor shall be "clothed in white raiment." This, then, imports that the conqueror's condition will be one of pure joy, and joyful purity.

2. "I will not blot his name out of the book of life." The allusion of this phrase is supposed to be to the genealogical tables of the Jews, out of which a man's name was blotted when he died; and the meaning is, that Jesus will not blot such a victor's name out of the register of His redeemed ones. Now this phrase speaks of many things comforting to the Christian. It tells of salvation assured to him; and it declares, moreover, that Jesus has a care for him as an individual, and has his name enrolled among the denizens of bliss.

3. "I will confess his name before my Father and His angels"; that is, He will own the conqueror as His, and claim salvation in His name. Nay, it is more than this; it is a public introduction of the believer to heaven, and a proclamation there of the victory which he has obtained. Compared with this, what are earthly decorations for valour?

(W. M. Taylor, D. D.)



Parallel Verses
KJV: He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

WEB: He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.




Earnestness in Religion
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