The Trumpet of Judgment
1 Corinthians 15:50-54
Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.…


The blowing of trumpets at particular seasons was a statute for Israel. The trumpet was to be blown on the solemn feast day, to assemble the people together, to direct their march when the camp was to be moved, they were to be sounded over the burnt-offerings, and at the new moons, and when the year of jubilee arrived to proclaim liberty, also to summon the people to war. To this St. Paul alludes, when he says, "If the trumpet give an uncertain sound, who shall prepare himself to the battle?" All this was typical of the trumpet of the gospel which is to resound till all are warned to flee from the wrath to come (Psalm 89:15). But there is another trumpet we must all hear.

I. THE MANNER OF ITS SOUND.

1. Sudden. Our Lord intimates this (Matthew 24:38, etc.). The destruction of Jerusalem was a fit representation of this, it was awfully sudden. When the trumpet sounds to judgment there shall be the giddy and profane pursuing their unhallowed pleasures. In a moment! in the twinkling of an eye, the trumpet shall sound! Oh! to be found watching, waiting, praying, ready. "Blessed is that servant who, when his Lord cometh, shall be found so doing."

2. Universal. It shall re-echo in heaven, reach every corner of earth, and penetrate the dark abyss of hell. Every soul shall hear it that ever lived in the world from the days of Adam to the period when the last infant shall be born, the king and the peasant, the righteous and wicked, etc. You who dislike the sound of the gospel; you who neglect the great salvation; you, formal professor, and self-righteous pharisee; you, hypocrite with the mask of religion — all must hear it.

3. Final. It is the close of all things the termination of our probation. There is a period when you shall hear of salvation, when you shall attend the sanctuary, when you shall read the Bible and surround the sacramental table for the last time.

II. THE IMPORT OF ITS ACCENTS. The Sound shall proclaim —

1. The end of. time. How solemn the thought! Now we have the seasons in regular succession, times of business, recreation, devotion, etc. But soon time shall be no longer. The river of time will be emptied in the ocean of eternity. Oh! then, now seize it, and sail in the ship of the gospel, and you shall be safely conducted by the Divine Pilot till you glide safely into an ocean of bliss, that knows not the ruffle of a wave.

2. The resurrection of the dead.

3. The approach of the Judge. It shall be glorious. How unlike His first advent. The scene will be majestic beyond description. How great the designs of His coming! Not to present an atoning sacrifice, but to hold the last assize. He shall come to explain the mysteries of His providence, to display the riches of His grace, in the consummation of the happiness of His people, to vindicate His justice in the everlasting destruction of His foes.

III. THE SOLEMNITY OF ITS RESULTS.

1. The final triumphs of the righteous.

2. The eternal punishment of the wicked.

(Ebenezer Temple.)



Parallel Verses
KJV: Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

WEB: Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.




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