Evil - the Same in Principle, Though not in Form
2 Kings 3:1-5
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah…


Now Jehoram the son of Ahab began to reign over Israel, etc. Two subjects are here illustrated.

I. THAT WHILST THE FORMS OF EVIL MAY CHANGE, THE PRINCIPLE MAY CONTINUE RAMPANT. "And he [that is, Jehoram] wrought evil in the sight of the Lord; but not like his father, and like his mother." His father and mother worshipped Baal, but the very "image" of the idol "that his father had made he put away." But notwithstanding that "he cleaved unto the sins of Jeroboam." Observe:

1. Though the existing generation sins not in the form of the preceding, their sin is not less sin on that account. The forms in which barbarians and our uncivilized ancestors sinned appear gross and revolting to us; nevertheless, our sins are not the less real and heinous in the sight of God. Our civilization hides the revolting hideousness, but leaves its spirit perhaps more active than ever. Your father's prominent sin, perhaps, was that of drunkenness, but though you touch not the inebriating cup, you sin in other forms - the forms, perhaps, of vanity, avarice, ambition, etc.

2. That mere external reformations may leave the spirit of evil as rampant as ever. Jehoram "put away the image of Baal," but the spirit of idolatry remained in him in all its wonted force. "He cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom." This is ever true. Religiously, you may destroy a superstitious organization, and yet leave the spirit of religious superstition, intolerance, and pride, even more vigorous than ever, to assume other forms. So of political institutions. You may destroy this form of government or that, monarchical or democratic, and yet leave the spirit in which these forms work, vital and vigorous to manifest itself in other forms.

II. THAT WHILST SIN MAY ONLY BE IN THE FORM OF NEGLECT OF DUTY, IT MAY IN THE CASE OF ONE MAN ENTAIL SERIOUS EVILS ON POSTERITY. "And Mesha King of Moab was a sheep master, and rendered unto the King of Israel a hundred thousand lambs, and a hundred thousand rams, with the wool. But it came to pass, when Ahab was dead, that the King of Moab rebelled against the King of Israel." Moab was a tributary to the kingdom of Israel, and contributed largely to its revenue, not in cash, but in cattle, or in wool, but not the less valuable on that account. But now a rebellion had broken out, and a serious revolt was threatened. Why was this? Matthew Henry ascribes it to the neglect of Ahaziah, the former king, the brother of Jehoram. lie made no attempt to avoid such a catastrophe. Ah! sins of omission entail serious evils. The neglect of one generation brings miseries on another. The neglect of parents often brings ruin on the children. Negative sins are curses. "We have left undone the things we ought to have done;" and who shall tell the result on all future times? - D.T.



Parallel Verses
KJV: Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

WEB: Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.




Evil -- the Same in Principle Though not in Form
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