Zechariah 14:20, 21
In that day shall there be on the bells of the horses, HOLINESS UNTO THE LORD…
In that day shall there be upon the bells of the horses, etc. Looking at the passage as a portraiture of the future of the world, we are reminded that holiness will be its grand characteristic. There may be, and no doubt there will be, other things - great material and mental prosperity - but holiness will be its salient feature. The holiness will be universal.
I. IT WILL EMBRACE THE AFFAIRS OF COMMON LIFE. "In that day shall there be upon the bells of the horses." It was common amongst ancient nations to have bells on horses for use or ornament, or perhaps for both. It is said that in Alexander's funeral procession the horses had gold bells attached to their cheek straps. "Holiness unto the Lord," under the Law of Moses had been inscribed on the frontlet of the high priest, and nowhere else; now it was to be even on the bells of the horses, the commonest things of secular life. In this age no horses will be employed in wars and races, they will only be employed for right purposes and in a right way. The men who ride and drive them in state will be holy men, the men who use them in agriculture will be holy men. Horses, which for ages have been unrighteously treated and unrighteously used, in that day will be properly treated and properly employed.
II. IT WILL EMBRACE ALL DOMESTIC CONCERNS. "Every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts." The idea is that holiness will extend even to the minutest concerns of domestic life, the members of families will be religious. The very pots in which the priests cooked their food should be as sacred as the bowls that caught the victim's blood. Observe
(1) that the distinction between the sacred and secular is to be abolished; but
(2) not by separation from the world, nor by making all things secular, but by making all things holy, by carrying into all occupations the spirit and delight of God's presence. "'Holiness to the Lord' is not to he obliterated from the high priest's mitre, so that he might feel as little solemnized when putting on his mitre and entering the holiest of all, as if he were going into his stable to put the collar on his horse; but when he puts the collar on his horse and goes to his day's work or recreation, he is to be as truly and lovingly as one with God as when with incense and priestly garments he enters the holy of holies" (Dr. Dods).
III. IT WILL EMBRACE ALL RELIGIOUS CHARACTERS. "In that day there shall be no more the Canaanite in the house of the Lord of hosts." "By 'Canaanite,'" says Dr. Henderson, "is meant 'merchant.' The Phoenicians who inhabited the northern part of Canaan were the most celebrated merchants of antiquity. The word may fairly be regarded as standing for mercenary men - men animated by the mercenary spirit." Such men are ever to be found in connection with religion. The old prophets bewailed this spirit. It was found in the earlier ages of the Christian Church. Men who considered "gain as godliness," the Canaanite or the merchant, do not necessarily belong to mercantile life, but to other avocations as well, and even to the priestly life. Perhaps the mercenary spirit is as rife in priests and ministers now as ever. But in the coming age there will be no more the Canaanite - the mercenary man - in the house of the Lord; all will be holy.
CONCLUSION. Hail, blessed age! May the chariot of time quicken its speed, and bring this blessed age to this world of depravity and sin! Note: This closes our sketches on the prophecy of Zechariah. We confess that going through it seriatim we have found in various passages, expressions and allusions to which we were utterly unable to put any clear and intelligible interpretation. There is a haze more or less over the whole book, and our endeavour has been, wherever we have caught a glimpse of a great, practical truth, to bring it out and work it into the service of soul culture. Though we may have failed to give the true meaning to many passages, we know that we have not intentionally misinterpreted any utterance, or turned a phrase or a word to any theological or ecclesiastical predilection, if indeed any such we have. - D.T.
Parallel VersesKJV: In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar.