Purposes of Pity and of Possession
Hosea 2:23
And I will sow her to me in the earth; and I will have mercy on her that had not obtained mercy…


The name Jezreel had been applied by the Divine command to one of Hosea's sons, and thence to Israel, by way of marking God's displeasure with the rebellious people, whose capital has been marked by deeds of disobedience and of bloodshed. But the name itself was good, moaning "God will sow." And in this verse it is declared that God will indeed sow Israel unto himself, in mercy and for life and blessing. It is thus figuratively asserted that days of favor and of prosperity shall be accorded to repenting Israel.

I. MERCY COMES TO THOSE WHO BY REBELLION HAD PUT THEMSELVES BEYOND MERCY. In this respect the northern tribes are representative, not of the Hebrew people only, but of the human race. God has ever pitied those who have had no pity upon themselves. Had there been no sin, there would have been no room for mercy. This Divine attribute is manifested pre-eminently in the gospel of Jesus Christ, who is incarnate compassion.

II. GOD CLAIMS AS HIS OWN PEOPLE THOSE WHO HAD THROWN OFF HIS AUTHORITY AND THEIR ALLEGIANCE. Israel was bound to Jehovah, both by the common ties of human creatureship and by the special ties of the covenant he had made with the fathers of the nation. It was especially discreditable in those who owed so much to God, to forsake his worship, to despise his ordinances, to break his laws, to defy his authority. Yet, even for those who had so sinned, there was, when they repented, reconciliation and restoration. His of right and his by covenant, Israel now became his by actual possession. The language of mutual appropriation here employed is very beautiful. "Thou art my people," says Jehovah. And Israel responds, "Thou art my God." When such language is sincere, the convictions it expresses may be regarded as the foundation of all good. Such a relationship involves unfailing favor from God and unfailing faithfulness from man.

APPLICATION.

1. Consider the light this passage casts upon the Divine disposition towards mankind.

2. Consider the urgency of our condition, and the consequent desirableness of taking advantage of this Divine disposition. - T.



Parallel Verses
KJV: And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

WEB: I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!'"




Hope for the Forsaken
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