Spoliation and Profanation
Lamentations 1:10
The adversary has spread out his hand on all her pleasant things: for she has seen that the heathen entered into her sanctuary…


The presence of a foreign foe in its capital has always been regarded, and is still regarded, as among the heaviest calamities that can befall a nation. In our own times, a neighbouring nation has been required to endure this humiliation and indignity, shocking its patriotism and its pride. We can understand how bitter must have been the anguish of the Jews when the Chaldean hosts patrolled their city, quartered themselves upon its inhabitants, appropriated its wealth, and violated the sanctity of its temple.

I. THE POSSESSIONS OF THE JEWS WERE FORCIBLY APPROPRIATED BY THEIR ADVERSARIES. The greed of the conqueror has ever been the theme of satire and reproach. Voe victis! "Woe to the conquered!" is an old proverb, founded upon an older propensity of human nature in its military condition. The pleasant and desirable things of a city are the spoil of the conqueror. It was so when the Chaldeans entered Jerusalem, sacked the city, and laid their hands upon whatever pleased their fancy.

II. THE HOLY HOUSE OF JERUSALEM WAS SACRILEGIOUSLY ABUSED BY THE HEATHEN CONQUERORS. The temples of their gods are always the object of a nation's reverence and sometimes of affection. But the Jews had especial reason for venerating their sanctuary; it was the scene of their sacrifices and offerings, the depository of their oracles, the spot where the Shechinah glory was displayed. The more sacred portion of the edifice was reserved for the priests; even the devout Jews were not suffered to enter these consecrated precincts. What, then, must have been the disgust, the horror, with which the pious contemporaries of Jeremiah, and especially the prophet himself, witnessed the profanation of the sanctuary, as the Chaldean soldiers polluted it with their heathen presence and speech! Their feelings were injured in the most susceptible part of their nature. APPLICATION. Retribution is not an accident; neither is it the mere outworking of natural laws. There is Divine providence superintending it; it has a meaning, for it witnesses to human responsibility and sin; it has a purpose, for it summons to repentance and newness of life. - T.



Parallel Verses
KJV: The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.

WEB: The adversary has spread out his hand on all her pleasant things: for she has seen that the nations are entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly.




Spoliation
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