The Responsibility of the Watchman
Ezekiel 33:8, 9
When I say to the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way…


It was well that the prophet should be given clearly to understand what was expected and required of him, not by men to whom he was sent, but by God who sent him. Plainer language could not have been used than this, in which Ezekiel is not only told the nature of his message to the house of Israel, but is informed of the responsibility attaching to the manner in which the commission was fulfilled.

I. THE DUTY. The special duty of the watchman or guardian, as here explained, concerns the treatment of the wicked. More particularly it is for him

(1) to warn the wicked;

(2) to assure the inattentive and impenitent that the punishment of death awaits him;

(3) to admonish him to repent.

II. THE POSSIBILITY OF FAILURE. Enthusiasm sometimes loses sight of this. Many a young minister of religion commences his work with the conviction that God's message has only to be delivered in order to its acceptance; that the moral Law is so beautiful that it has but to be exhibited in order to be revered and honored; that the gospel is so precious and glorious that no one who hears it can fail to embrace it. Experience dispels many of our illusions; and it is soon found that there are men capable of listening to the threats of the Law and to the promises of the gospel with utter indifference and unconcern. Ezekiel was reminded that some of the wicked might not turn, might die in their iniquity. Doubtless he found that this was actually the case. It is no discredit either to the message or to the messenger that men do not accept the Word and act upon it. Our Lord Jesus had occasion to marvel at the unbelief of those to whom he ministered; and when St. Paul preached, "some believed, and some believed not."

III. THE UNFAITHFUL WATCHCASE. This is the appointed guardian who "does not speak to warn the wicked of his way." This unfaithfulness may be accounted for by indolence, or by undue fear, or by a desire to conciliate and please his hearers. But all such motives should be consumed by a burning desire on the part of the spiritual guardian to commend himself to his Master. The watchman is assured that if, through his unfaithfulness, the wicked dies unwarned and impenitent in his iniquity, the blood of the perishing shall be required at the watchman's hand.

IV. THE FAITHFUL WATCHMAN. Faithfulness does not involve uniform or even usual success. The earnestly and frequently warned may nevertheless die in his iniquity, The fervent prophet, the zealous preacher, the diligent pastor, may have the inexpressible sorrow of seeing little fruit of their labor. It may be necessary that the testimony should be borne, even though rejected and despised. But the servant of the Lord is assured, for his encouragement, that, if he does his duty, he delivers his soul His workmanship may perish in the flames; yet he himself may be saved, though through the fire. - T.



Parallel Verses
KJV: When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

WEB: When I tell the wicked, O wicked man, you shall surely die, and you don't speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.




Warning the Impenitent
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