The Lord Hath Taken Away
Job 1:21
And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD has taken away…


These words were not lightly uttered. They were said by one who, with mantle rent and head shaven, had fallen on the ground and worshipped. After all, it is not the praise of jubilant moments that is the truest, but that which is murmured low in the thick darkness, mixed with tears. It is all very fine to sing with the linnets in the sunshine, but to sing against the weather is finer. Everything around us looks mournful in the fall of the leaf — all is fading and vanishing, and the odour of death is in the damp air. Yet nature in her bright tints seems to say, "Isn't it beautiful?" This decay is a happening fit and seasonable. And every fading and vanishing face is a bright advent. It is well, though it look ill to us; and it is always opportune, however bad it seems to us who remain. Believing in God and immortality as we do, it is the quite best thing for them. God in His wise government brings punctually the change of air which the soul requires. But what of us who are left?

I. OUR TRUE POSSESSION IN THOSE WHO ARE TAKEN AWAY REMAINS UNTOUCHED. The portion of the heart, that is the true possession — not what we see and hear. This affection is ours still. Death does but refine and sublime it. The dead are not gone from us, they are given to us as we never had them before. The ancient violin makers wrote of their work, making the wood speak, "Being dead, I sing more than when I was alive." May it not be that the idealising touch of death reveals that which we had missed before? We can see now the beauty that was not able to shine out in them before. It is the real man we see now. Let us be bold and loving enough to imagine good when only evil is apparent.

II. THE TRUE-HEARTED AND BELOVED ARE STILL WITH US AS REGARDS THEIR INFLUENCE. In this respect we have lost nothing, but perhaps gained something. Sometimes the pity is that one cannot escape from the influence of one's ancestors, and get clear of the black drop in the blood which we inherit. But a brave, upright, holy life is more quickening in its effect when that life is over. The thought of such has had a restoring, wholesome, moulding influence. And let us not doubt for a moment that those who are taken away still live. They, not their influence only. I never doubt that. Extinction at death is altogether too poor and low as the solution of the mystery of humanity. To me it is an impossibility to believe that of the soul developed in long evolution; to think that is the end of the greatest work the great Creator ever made. To believe what some call nature, what I call God, should be so foolish and so wasteful as to throw away the only great thing, evolved at such tremendous cost — to extinguish the conscious soul, that subtle and wonderful essence which took the Creator ages to distil, is an impossibility to me. Death means life. Wherefore comfort one another with these words.

(S. A. Tipple.)



Parallel Verses
KJV: And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

WEB: He said, "Naked I came out of my mother's womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be the name of Yahweh."




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