The Testimony of the Evil Spirit to Christ
Luke 4:33-37
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,…

Earth has not recognized her King; but heaven has borne witness to Him, and now hell must bear its witness too. But what could have been the motive to this testimony, thus borne? It is strange that the evil spirit should, without compulsion, proclaim to the world the presence in the midst of it of the Holy One of God, of Him who should thus bring all the unholy, on which he battened, and by which he lived, to an end. Might we not rather expect that he should have denied, or sought to obscure, the glory of Christ's person? It cannot be replied that this was an unwilling confession to the truth, forcibly extorted by Christ's superior power, seeing that it displeased Him in whose favour it professed to be borne, and this so much that He at once stopped the mouth of the utterer. It remains, then, either to understand this as the cry of abject and servile fear, that with fawning and flatteries would fain avert from itself the doom which, with Christ's presence in the world, must evidently be near; or else to regard this testimony as intended only to injure the estimation of Him in whose behalf it was rendered. There was hope that the truth itself might be brought into suspicion and discredit, thus receiving attestation from the spirit of lies; and these confessions of Jesus as the Christ may have been meant to traverse and mar His work. The fact that Christ would not allow the testimony goes some way to make this the preferable explanation. Observe it is not here as elsewhere, "The Lord rebuke thee," but He rebukes in His own name and by His own authority.

(Archbishop Trench.)

Parallel Verses
KJV: And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

WEB: In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

The King Casting Out Evil Spirits
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