Genesis 14:1-12 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam… Near the southeast corner of Palestine is a body of water more remarkable in some respects than any other on the earth. Though the Jordan is annually pouring a vast quantity of fresh water into this remarkable lake, its own water is intensely salt, exceeding in saltness that of the ocean; and so great is its specific gravity that "one floats easily on its surface, as if reclining on a couch." He who bathes in it can, as Mr. Stephens affirms, lie on the water and read or even sleep; but when he comes out, his body will smart and burn, and he will find himself partially incrusted with salt. This mysterious lake has no visible outlet, and yet, strange to say, it never overflows. By means of evaporation it preserves nearly the same level throughout the year. No vessels are seen on its bosom, no fish are found darting through its saline waters, and neither grass nor flowers nor green trees are found in its immediate vicinity. A silence like that of the tomb broods over it, and its entire aspect is dreary, dismal, and desolate in the extreme. In view of these facts, it is not strange that what in our text Moses calls "the Salt Sea" should in modern times be denominated the Dead Sea; for, perhaps, no better emblem of death and desolation could be found on the face of the globe. But has this mysterious sea always existed? Has the gloom and desolation that now marks the spot always reigned there? Ah, no! The spot now occupied by the Salt Sea was once a part of the fertile valley of the Jordan; and the tramp of armed men was once heard where now an almost unbroken silence prevails. What has produced this marvellous change? What throe of nature, what mighty power, has transformed the Vale of Siddim into a salt, sluggish, unnavigated lake, having naught but its history to render it attractive? The answer is found in Genesis 19:24, 25. So filthy and unutterably loathsome had the doings of the Sodomites and their neighbours become, that God saw fit not only to put an end to their vile career, but to make the very spot they occupied, the very cities they dwelt in, a visible and abiding monument of His abhorrence of sin, and of what all who persist in sin have to expect. He saw fit to convert a fertile and populous valley into a scene of desolation and ruin; to bury beneath the waters of the Dead Sea a tract of earth which its inhabitants had so awfully defiled. God's object in all this was, to "make them an ensample unto those that after should live ungodly." And to render the lesson more effectual, He chose to set up, on the spot once occupied by those cities, a striking remembrance of their wickedness, and of the vengeance that overtook them. As a tombstone reminds us of our mortality, or as a rainbow reminds us of a deluged world, so should the Dead Sea, whether actually seen or only thought of, prove an impressive memento of "the wrath to come." Hear its warning voice, ye worldlings and sensualists, and become wise! else a desolation will soon overtake you that is far gloomier and more terrible than that which now broods over the buried cities of the plain. (T. Williston.) They rebelled. — Parallel Verses KJV: And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; |
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