Deuteronomy 9:24
You have been rebelling against the LORD since the day I came to know you.
Sermons
RebellionFamily ChurchmanDeuteronomy 9:24
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29














I. IN THE SPIRIT OF IT:

1. How absolutely disinterested (ver. 14)! He sets aside, without even taking notice of it, the most glorious offer ever made to mortal man - "I will make of thee a nation," etc.

2. How intensely earnest (ver. 18)! Moses feared greatly. He had a most overwhelming sense of the reality of the wrath he sought to avert. But his heart was agonizing to save his nation, and he seemed to clasp the feet of God in the spirit of one who would not, could not leave, tilt he obtained what he sought. A lesson in prayer.

3. How perseveringly prolonged (ver. 25)! He prayed by his silence as well as by his speech. The whole scene is a striking illustration of the intercession of the Savior.

II. IN THE MATTER OF IT. It is not much, as M. Henry remarks, that he can say for them. He appeals, however, to three principles in the Divine character which really govern the Divine action.

1. To God's regard for his own work (ver. 26). The finishing of work he had begun (Philippians 1:6).

2. To God's regard for his own servants (ver. 27). The love he bears to the fathers (Deuteronomy 4:81; 10:15).

3. To God's regard for his own honor (ver. 28). He cannot bear to think of God's action being misconstrued - of God's honor being compromised. Points in God's heart on which all intercession may lay hold. - J.O.

Ye have been rebellious.
Family Churchman.
I. THE SOURCE OF REBELLION. This is to be found in selfishness, in the preference by men of their own will over the way of God. When men choose another lord than the Eternal and Holy Ruler they set up a standard of rebellion, and are in revolt.

II. THE SIN AND GUILT OF REBELLION. This appears from considering the righteous character of God's government, the marvellous forbearance which He has displayed towards sinners, and the obligation of all men to Him who is the source of all blessing, of every mercy. God cannot and He will not treat obstinate rebels as if they were loyal and obedient subjects. He will maintain His honour and authority.

III. THE PARDON OF REBELLING.

1. On God's side this is provided for by the redemption which is by the Lord Jesus Christ.

2. On man's side this benefit is appropriated by faith, under the guidance and by the prompting of the Holy Spirit of God. The penitent who make a sincere submission, and accept forgiveness on God's own terms, are assured of being treated not as rebels, but as subjects returned to their allegiance, and admitted to all the privileges it involves.

(Family Churchman.)

People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Rebellious, Rebels
Outline
1. Moses dissuades them from the opinion of their own righteousness
7. Moses reminds them of the golden calf

Dictionary of Bible Themes
Deuteronomy 9:23-24

     8719   distrust

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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