Esther 4:11
"All the royal officials and the people of the king's provinces know that one law applies to every man or woman who approaches the king in the inner courtyard without being summoned--that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days."
Access to God Without FearA. B. Davidson, D. D.Esther 4:11
Providence Tries FaithT. McCrie.Esther 4:11
The Darker Aspect, of ProvidenceA. B. Davidson, D. D.Esther 4:11
SympathyW. Dinwiddle Esther 4:4-12
Then called Esther for Hatach,... and gave him a command to Mordecai, to know what it was, and why it was. Esther hears of Mordecai's grief from her maids and chamberlains. She sends raiment first. She then sends Hatach to ask Mordecai "what his grief is, and why it is." She is much troubled when she learns the real state of danger in which he and herself are placed. She does not seem to have thought so much about her people as about her uncle, who had been unto her as a father.

I. THOSE LIVING IN LUXURY AND EASE, AWAY FROM THE SIGHT OF THE TROUBLES OF THE POOR, OFTEN DO NOT FEEL ANXIOUS FOR THEIR WELFARE. This is the tendency of all luxurious life, that we measure the position of others by our own; or we think not of others as having such fine feelings. We believe it is one of the great evils of the present day that the struggle to attain and maintain what is called refined life and position, society, is crushing out the sympathy once felt for those on the lower levels. An indifferentism to their claims springs up in proportion to the anxiety to gratify personal selfishness.

II. THERE ARE MANY MORDECAIS IN EVERY CITY WEARING THE SACKCLOTH OF POVERTY, AND BEARING THE ASHES OF SORROW, WHO HAVE A STRONG CLAIM ON THE SYMPATHY OF CHRISTIANS. They want something more than mere doled-out crumbs of charity; they need a heartfelt sympathy, and real help. This is what Christ gave them on earth. He, the most intellectual, refined, and sinless Being that ever lived, bent to the lowliest, strengthened the weakest, bore with the frailest, came into closest contact with disease and sin, so that it seemed that he "himself took our infirmities," and became "sin for us." His whole life was a going out of self and living for others. - H.

But I have not been called to come in unto the king these thirty days.
Thus it is that Providence sometimes frowns on the cause of His Church and people, by not only exposing them to imminent danger, but by shutting up all the ordinary avenues of escape, so that there appears no evasion for them. This proves a severe trial to their faith, but affords an opportunity for displaying His own wisdom and mercy in their ultimate deliverance.

(T. McCrie.)

We have here an illustration of what is not unfrequently observable in the arrangements of the Divine providence — that the affairs of God's people assume a darker and darker aspect, just before a favourable interposition comes — in order, no doubt, to make the truth more palpable, that it is by His hand that their deliverance, is wrought out, and that therefore they should never distrust Him, nor think that He has forgotten to be gracious.

(A. B. Davidson, D. D.)

It is indeed with the Great King you have to deal, and life and death are at His disposal; but you may go to Him without fear, if you go with a true heart. There was all the formality of priestly services under the law, between the worshippers and Jehovah, to make them feel that they could not come nigh personally; just as there were functionaries to prevent Esther from coming into the presence of the king, when she merely felt the wish to do so. Now, however, God invites us to come to Him at all times, and what prevents us from having full communion with Him is not our personal unworthiness, but our unbelief.

(A. B. Davidson, D. D.)

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