Ezekiel 40:1
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month--in the fourteenth year after Jerusalem had been struck down--on that very day the hand of the LORD was upon me, and He took me there.
Sermons
Vision of the New TempleJ.D. Davies Ezekiel 40:1-4














These visions of the restored temple are a fitting close to this series of revelations. The opening visions displayed the righteous God marching forth in majestic splendor to vindicate himself. His vast army is at hand to execute his royal will. Now the will of God upon Israel is accomplished. Exile has done its gracious work. The old love of idolatry is killed. In vision at least the people have returned in loyalty to their own King. A regeneration of heart and life has occurred. Bright prospects of return to Palestine open before them. God has pledged himself to reinstate them permanently in Judea. There remains only one thought - it concerns their temple. This had been the visible symbol of their elevation and their strength. Shall their temple lift its royal domes heavenward again?

I. RIGHT ASPIRATIONS QUALIFY MEN TO RECEIVE FRESH REVELATIONS FROM GOD. The frame of thought and feeling in Ezekiel's mind was an essential condition for obtaining this vision. Natural principles prevailed then as now. Ezekiel was by birth and office a priest. Nor was he, as many had been, a priest simply by hereditary right. He was in every fiber of his nature a priest. His soul yearned to see Jehovah enthroned in his temple at Jerusalem. He yearned to take his proper place at the altars of the Most High. The visions and promises God had vouchsafed to him touching the reoccupation of the land had revived his hopes. He longed to see the gracious promise fulfilled. To Ezekiel, in this state of sanguine hopefulness, the new vision came. Earnest zeal for God's glory is a condition essential to gain further knowledge of his will. "The secret of the Lord is with them that fear him, and he will show to them his covenant." As steel points draw off the electric fluid, so a state of childlike affection draws down communications from God.

II. FOR EVERY KIND OF ENTERPRISE GOD HAS WELL-EQUIPPED SERVANTS. As soon as Ezekiel was transported in vision to Mount Zion, lo! there was a heavenly messenger furnished with plans for the new temple. Without doubt the unfallen angels have differences of character and differences of endowment as Feat as appear among men. Very likely qualities of mind are even more varied and diverse in heaven than upon earth. Gabriel is described to us as the presence-angel - a sort of prime minister. Michael is always spoken of as engaging in battle for Jehovah - a commander-in-chief in the army of God. Some angels at least have gifts of music and of song. This visitor from the heavenly realm who met Ezekiel on the mount was endowed with architectural skill, and unfolded specifications and plans for the house of God. "His appearance was like the appearance of brass" - steadfast, durable, irresistible. His qualities were the very opposite of a weak, timid, vacillating person. The circumstances were such that severe opposition was expected, and the architect of God was well-prepared for his task. So has it always been in human history. Gideon was the man for his times. Elijah was well adapted for his age. Paul well fitted the niche he occupied.

III. TO RECEIVE REVELATIONS FROM GOD EVERY HUMAN ORGAN MUST BE ACTIVE. "Behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall show thee." The eye and the ear are the channels through which we obtain the raw material of information, which is manufactured into wisdom by the machinery of the mind. God does degrade men by using them only as machines. He will not do for them what they can do for themselves. He will give no premium to indolence. By the diligent use of our highest faculties we rise into higher states of life and joy. It was after a season of prayer that Jesus was transfigured. While David "mused, the fire burned." He that uses well his ten talents obtains largest reward. The eunuch was diligently scanning the Scriptures when the interpreter came to him. While Daniel was speaking in prayer, Gabriel arrived to unfold the heavenly mysteries. We do not receive larger and clearer revelation from God because our minds and hearts are not open wide to receive it. The oil stayed because there was no empty vessel.

IV. DIVINE KNOWLEDGE IS GIVEN THAT IT MAY BE COMMUNICATED. "Declare all that thou seest to the house of Israel." In the kingdom of God no form of selfishness is tolerated. Every man receives in order that he may distribute. This is God's great principle of economy. He kindles the light on one point, that from this point other torches may be lighted. "Freely ye have received, freely give." The fount of knowledge is fed by what it gives out, as well as by what it receives. By virtue of St. Paul's possession of the gospel mysteries he counted himself a debtor both to the Greek and to the barbarian. Men of God are stewards of spiritual blessing, God's almoners to the world. God has enlightened us that the light may shine out upon others. God has enriched us that we may enrich the poor. God has filled us with sacred comfort that we may comfort the distressed. God has made his servants trustees for humanity. "No man liveth unto himself; no man dieth unto himself." - D.

Even thus shall the children of Israel eat their defiled bread.
They had sinned in excess, and God would take away their plenty. Hosea 13:6, "According to their pasture, so were they filled"; they had full pastures, fed largely, exalted their hearts, and thought they should never want; they forgot God in their fulness, and He made them to remember Him in a famine. Fulness of bread was the sin of Sodom, and the sin of Jerusalem also. God brake the staff of bread. They sinned in defiling themselves with idols, and offered meal and oil, honey and flour, for a sweet savour to their idols (Ezekiel 16), and now they must eat polluted bread among the Gentiles.

(W. Greenhill, M. A.).

People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Beginning, Bringeth, Captivity, Conquered, Exile, Fall, Fifth, Fourteenth, Month, Prisoners, Removal, Selfsame, Self-same, Smitten, Struck, Tenth, Thither, Town, Twentieth, Twenty, Twenty-fifth
Outline
1. The time, manner, and end of the vision of the city and temple
6. The description of the east gate of the outer court
20. of the north gate
24. of the south gate
27. of the south gate of the inner court
32. of the east gate
35. and of the north gate
39. Eight tables
44. The chambers
48. The porch of the house

Dictionary of Bible Themes
Ezekiel 40:1

     1265   hand of God
     7372   hands, laying on
     7400   New Year, the

Ezekiel 40:1-43:27

     7468   temple, rebuilding

Ezekiel 40:1-4

     1431   prophecy, OT methods

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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