Galatians 3:14
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Blessing Through Christ's SufferingsGalatians 3:14
Perpetuated BlessingsJ. Cumming, D. D.Galatians 3:14
The Blessing of AbrahamJ. Parker, D. D., William Penn.Galatians 3:14
The Purpose of RedemptionW. PerkinsGalatians 3:14
The Value and Power of FaithPhilo.Galatians 3:14
Appeal to Experience and ScriptureR. Finlayson Galatians 3:1-14
The Bewitchery of LawR.M. Edgar Galatians 3:1-14

I. THE LAW BRINGS A CURSE. It is not itself a curse, though it is a heavy burden. It was not sent for the purpose of injuring us, nor, rightly obeyed, would it cause any evil to fall upon us. It is the breach of the Law that is followed by the curse. But we have all broken the Law. So long, then, as we continue to live under the Law the curse hangs over us. Instead of hankering after a religion of Law, as the Galatians were doing, we should regard it with horror as for us sinners only a prelude to a fearful doom. The curse is the wrath of God, banishment from God, death.

II. CHRIST REDEEMS FROM THIS CURSE. This great truth implies three things.

1. Christians are set free from the curse of the Law,

(1) by the free forgiveness that stays the curse from falling on those who have incurred it in transgressing the Law; and

(2) by removal from the dominion of Law for the future, so that its requirements no longer apply, and principles of love resulting from grace have full sway. Obligations to righteousness are not thereby diminished, but increased; the motive for fulfilling them, however, is no longer the terror of a curse, but the spontaneous devotion of love.

2. This liberation is effected by Christ. We cannot fling off the yoke of Law nor dispel the curse. If done at all it must be done by One mightier than us. Hence the need of a Saviour. The gospel proclaims, not only deliverance, but a Christ who accomplishes it.

3. The deliverance is at a cost. It is redemption. The cost is Christ's endurance of a curse.

III. CHRIST SUFFERED THE CURSE OF THE CROSS. He was not cursed of God. It is significant that that expression is omitted in the quotation from the Old Testament (see Deuteronomy 21:23). We have no evidence of any mysterious spiritual curse falling upon Christ. On the contrary, we are told in what the curse consisted. It was the endurance of crucifixion itself. That was a death so cruel, so horrible, so full of shame, that to suffer it was to undergo a very curse. Christ was crucified, and therefore the curse fell upon him. Moreover, this curse is very directly connected with the breach of the Law by us.

1. Death is the penalty of transgression. Christ never deserved this penalty of violated Law, yet, being a man and mortal, he suffered the fate of fallen men.

2. It was man's wickedness, i.e. nothing else than man's violation of God's Law, that led to man's rejection of Christ and to Christ's death. The world flung its curse on Christ. By a wonderful act of infinite mercy that act of hellish wickedness is made the means through which the world is freed from the curse of its own sins.

IV. CHRIST'S ENDURANCE OF THE CURSE OF THE CROSS LIBERATES US FROM THE CURSE OF THE LAW. He freely endured the curse. He endured it for our sakes. He became "a curse for us."

1. His endurance of the curse gave weight to his propitiatory sacrifice of himself. This was the most extreme surrender of himself to God in meek submission. As our Representative, he thus obtained for us Divine favour and grace of forgiveness in answer to that most powerful intercession, the giving of himself to a death that was a very curse rather than abandon his saving work.

2. Christ's endurance of the curse for us is the grand inducement for us to leave the "beggarly elements" of Law and devote ourselves in faith and love to him who died fur us. - W.F.A.

That the blessing of Abraham might come on the Gentiles through Jesus Christ.

1. Whence comes this blessing? From the cursed death of Christ.

2. Where is it to be found? In Christ Jesus, who is

(1)the storehouse of God's blessing;

(2)the dispenser thereof to all nations.


1. What is meant by the promise? (see Isaiah 44:3; Joel 2:28).

2. For what end do we receive the Spirit?

(1)For illumination (1 John 2:27; 1 Corinthians 2:13).

(2)Regeneration, whereby the image of God is restored to us (John 3:5).

(3)For the government of our counsels, will, affections, actions (Isaiah 11:1; Romans 8:14).

(4)For union with Christ (1 Corinthians 6:17).

(5)For consolation (Romans 8:16).

(6)For the confirmation of our faith in every good duty (2 Corinthians 1:22).

(W. Perkins).

I. The receivers of God's blessing receive it not for themselves alone.

II. One is most blessed in being made a blessing to others.

(J. Parker, D. D.)The meek, the just, the pious, the devout souls are everywhere and in all ages of one religion; and when death hath taken off the mask they know one another, though the liveries they wear here make them strangers.

(William Penn.)

It has been asked why the goodness of one man should extend to, and be rewarded in, successive generations, covering the remotest ages and reaching to the close of our present economy? But is it not a fact that in the world of providence the very same thing occurs? Has not, e.g., such a character as Howard left a mark upon the world that cannot be obliterated, and bequeathed influences that live long after he has gone up higher? Have not the victories of Wallington, secured at a dread price, left us years of prosperity and peace? Do not millions shine in the light, and are not thousands of hearts warmed by the fires, that were kindled by Luther, Ridley, Cranmer, Knox, Calvin, and others? And if you find this to be a fact in the world, you should not object to its being declared the law of God's administration of the world. The discovery of printing, steam, the telegraph, are also illustrations all tending to show that beneficent discoveries made by fathers break in benedictions upon their children.

(J. Cumming, D. D.)

Faith is the only sure and infallable good, the solace of life, the fulfilment of worthy hopes, barren of evil and fertile in good, the repudiation of the powers of evil, the confession of piety, the inheritance of happiness, the entire amelioration of the soul which leans for support on Him who is the cause of all things and willeth to do those things which are excellent. In the possession of this Abraham was thrice blessed indeed.


When the prairie grass catches fire and the wind is strong and the flames hasten onward twenty feet high, what do the frontier men do when they see them coming? Knowing that they cannot outrun them — the fleetest horse cannot do that — "they just take a match," says Mr. Moody, "and light the grass around them, and let the fire sweep it, and then they get into the burnt district and stand safe. They hear the flames roar; they see death coming towards them; but they do not tremble, because the fire has passed over the place where they are and there is no danger; there is nothing for the fire to burn. There is one mountain peak that the wrath of God has swept: that is Mount Calvary, and that fire spent its fury upon the bosom of the Son of God. Take your stand here by the Cross, and you will be safe for time and for eternity."

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