Galatians 5:10
I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.
Bearing the JudgmentTrench.Galatians 5:10
The Troubled Church and its TroublersW. Perkins.Galatians 5:10
CircumcisionR. Finlayson Galatians 5:2-12
Falling from GraceR.M. Edgar Galatians 5:2-12

A familiar proverb applied in the present instance to doctrinal errors, introduced by a small party of Judaizers, but tending to spread through the whole community of Galatian Christians. The proverb is useful, however, as a caution against the spreading of evil generally.

I. THE PRINCIPLE. Evil is like leaven.

1. It has a life of its own. Leaven is the yeast-plant. We must not neglect evil with contempt as an inert dead thing. A low and horrible kind of life infests the remains of death. The lower in the order of life the organism is the more persistent will its vitality be. Yeast may be preserved dry for months and yet retain its power of fermentation. The most degraded forms of evil are the most difficult to destroy.

2. Evil, like leaven, spreads rapidly, Leaven is the chosen emblem of evil, just on account of its extraordinary rate of growth. While the Church slumbers her enemy is sleepless. If we are not actively resisting evil it will be constantly encroaching upon the domain of goodness. It is folly to neglect a small evil. A child may stamp out a flame which, neglected, would burn a city. Scotch the young vipers while they are yet in the nest, or the brood will crawl far and wide beyond our reach.

3. Evil, like leaven, assimilates what it touches. The best men are injured by contact with it. All the powers and faculties of the individual, all the resources and institutions of the community, are brought under its fatal spell and turned to its vile uses. 4 Evil, like leaven, is associated with corruption. Fermentation is the first stage of decomposition. The leaven of evil is the leaven of moral rottenness and death.


1. Doctrinal. A small error unchecked grows into a great perversion of truth. A lie once admitted spreads deceit and confusion in all directions.

2. Ecclesiastical. The Jewish custom advocated by a few of the Galatian Christians seemed to some, perhaps, an insignificant matter. But if it had been permitted to spread, undoubtedly it would have broken up the whole Church.

3. Moral. (See 1 Corinthians 5:6.) The taint of immorality spreads like a noxious contagion,

(1) in the nation - for the whole country's sake we must not allow "the residuum" to sink into corruption;

(2) in the Church - hence the necessity of reviving Church discipline;

(3) in the individual - small faults breed great sins. Beware of "the little foxes that spoil the grapes." - W.F.A.

I have confidence in you through the Lord that ye will be none otherwise minded

1. To hope the best of men so long as they are curable.(1) Objection: Those that hope the best may be deceived. Answer: In judgment but not in practice. It is the duty of love to hope the best. Those who suspect the worst are the oftenest deceived.(2) Objection: We must judge of things as they are indeed. Reply: Judgment of things and persons must be distinguished. No uniform rule is sufficient by which to estimate a fellow creature. The worst have repented. The best have fallen.

2. How are we to be hopeful of men?(1) Only for such things as they are able. to. perform,(2) and these "in the Lord." He only can give helping grace, exciting grace, and so lead to reformation.

3. Not to excommunicate them unless they are incurable. So long as they are curable we must use means to cure them.(1) If the sheep or the ox that goes astray must be brought home (Exodus 23. 4), much more our neighbour.(2) Christ brings home the lost sheep (Luke 15:1-5). So must every under-shepherd (Ezekiel 34:4).


1. That God watches over the Church by a special providence.

2. That the apostle's doctrine is an infallible certainty.

3. That the troublers of Churches shall be plagued by the just judgment of God.

(W. Perkins.)

The consul Q.S. Caepio had taken the city of Toulouse by an act of more than common perfidy and treachery, and possessed himself of the immense hoards of wealth stored in the temples of the Gaulish deities. From this day forth, he was so hunted by calamity, all extremest evils and disasters, all shame and dishonour, fell so thick on himself and all who were his, and were so traced up by the moral instinct of mankind to this accursed thing which he had made his own, that any wicked gains fatal to their possessor acquired this name; and of such a one it would be said, "He has gold of Toulouse."


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