Hosea 9:17
My God will reject them because they have not obeyed Him; and they shall be wanderers among the nations.
Sermons
Divine Severities for a NationJeremiah Burroughs.Hosea 9:17
The Lost Ten TribesE. B. Pusey, D. D.Hosea 9:17
Wanderers Among the NationsJ.R. Thomson Hosea 9:17
Bereavement, Barrenness, and BanishmentC. Jerdan Hosea 9:10-17
Ephraim's WoeJ. Orr Hosea 9:11-17














Whether or not there was present to the mind of the prophet the actual fate which has overtaken his countrymen, it seems plain that the Spirit within him uttered in these words a doom of which long centuries have beheld the awful fulfillment. We see here -

I. NATIONAL CONTINUITY. The Hebrews were, and are, treated as one people. God visited, and still visits, the sins of the fathers upon the children. The Israelites who apostatized were one generation; the Israelites who suffered the ills and privations of captivity were another generation. Generation after generation of Israel's sons have been "scattered," "wanderers among the nations" - a fate incurred by the obstinate unbelief of their forefathers, who rejected and crucified the Son of God. This is no doubt a very mysterious arrangement of Providence; but we must acknowledge it as an indisputable fact.

II. DIVINE RIGHTEOUSNESS. God is a Ruler, a moral Governor, who never abdicates his regal and judicial functions. The prophets were inspired to insist upon this great fact with emphasis and with repetition. A covenant God, a God delighting in mercy, yet threatens his chosen people thus: "I will cast them away, because they did not hearken unto me: and they shall be wanderers among the nations." People, hearing from preachers of the gospel much about the pity and the love of God, sometimes scarcely believe in the equity and the moral sway and reign of him who is supremely just. Nevertheless, he will vindicate his government, he will assert his authority, and under his rule the wicked "shall not go unpunished."

III. DIVINE TRUTHFULNESS AND FORESIGHT. The language of the text has been so exactly verified that it might have been written after the event. Inspiration) only could have written it before. Human sagacity might have predicted the captivity; only Divine foreknowledge could have predicted the dispersion. Thus in the process of time God's Word becomes its own warrant.

IV. PURPOSE AND PREPARATION FOR NATIONAL RESTORATION' AND RETURN. Why are the Jews kept separate from the peoples in whose lands they dwell? Surely "he who scattereth will gather them"! It is the expectation of some that the Jews shall be restored to the land of promise; it is the belief of all that the ingathering of the Jews into the Christian fold shall one day be brought about, and that their union with Gentiles, in subjection to the one Divine Lord and Savior, shall be as "life from the dead." - T.

My God will cast them away... and they shall be wanderers among the nations.
1. It is a judgment to have an unsettled spirit. A spirit wandering up and down, unable to settle to anything, sometimes in this place, sometimes in that, sometimes in this way, and sometimes in another, this is a judgment of God. The wandering of men's appetites and desires works them a great deal of vexation.

2. Those who are cast away out of God's house can have no rest; they go about like the unclean spirit, seeking rest, but can find none. The Church of God and His ordinances are God's rest. But you will say. May not men be wanderers; that is, may they not be cast out of their habitations and countries, and wander up and down, and yet not be cast off from God? There is no evil in wandering if we carry a good conscience with us. But there it is, "They shall be wanderers among the nations." It was a great judgment of God for Israel to be scattered among the nations, for they were a people that were separated from the nations, and not to be reckoned among the nations; they were God's "peculiar treasure." This curse is upon the Jews to this very day, — how are they wanderers among the nations!

(Jeremiah Burroughs.)

Wanderers among the nations
The words of the prophet imply an abiding condition. He does not say, "They shall wander," but "They shall be wanderers." Such was to be their lot; such has been their lot ever since; and such was not the ordinary lot of those large populations whom Eastern conquerors transported from their own land. The transported population had a settled abode allotted to it, whether in the capital or the provinces. Sometimes new cities or villages were built for the settlers. Israel at first was so located. Perhaps on account of the frequent rebellions of their kings the ten tribes were placed amid a wild, warlike population, "in the cities of the Medes." When the interior of Asia was less known, people thought that they were still to be found there. The Jews fabled, that the ten tribes lay behind some mighty and fabulous river, Sambatyon, or were fenced in by mountains. Christians thought that they might be found in some yet unexplored part of Asia. Undeceived as to this, they still asked whether the Afghans or Yezides, or the natives of North America were the ten tribes, or whether they were the Nestorians of Kurdistan. So natural did it seem that they, like other nations so transported, should remain as a body near or at the places where they had been located by their conquerors. The prophet says otherwise. He says, their abiding condition shall be, "they shall be wanderers among the nations"; wanderers among them, but no part of them. Before the final dispersion of the Jews at the destruction of Jerusalem "the Jewish race," Josephus says, "was in great numbers throughout the whole world, interspersed with the nations." Those assembled at the Day of Pentecost had come from all parts of Asia Minor, but also from Parthia, Media, Persia, Mesopotamia, Arabia, Egypt, maritime Lybia, Crete, and Italy. Wherever the apostles went in Asia or Greece they found Jews, in numbers sufficient to raise persecution against them. The Jews, scoffing, asked whether our Lord would go to the dispersion among the Greeks. The Jews of Egypt were probably the descendants of those who went thither after the murder Of Gedaliah. The Jews of the North, as well as those of China, India, Russia, were probably descendants of the ten tribes. From one end of Asia to the other, and onward through the Crimea, Greece, and Italy, the Jews, by their presence, bare witness to the fulfilment of the prophecy. Not like the wandering Indian tribe, who spread over Europe, living apart in their native wildness, but, settled among the inhabitants of each city, they were still distinct, although with no polity of their own, a distinct, settled, yet foreign and subordinate race. "Still remains unreversed this irrevocable sentence as to the temporal state and face of an earthly kingdom, that they remain still 'wanderers,' or dispersed among other nations, and have never been restored, nor are in any likelihood of ever being restored to their own land, so as to call it their own. If ever any of them hath returned thither, it hath been but as strangers."

(E. B. Pusey, D. D.).

People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Cast, Ear, Hearken, Hearkened, Listen, Listened, Nations, Obeyed, Reject, Rejected, Wanderers, Wandering
Outline
1. The distress and captivity of Israel for their sins.

Dictionary of Bible Themes
Hosea 9:15-17

     5724   offspring

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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