Isaiah 4:3














Every one that is written among the living in Jerusalem. For the figure of "Jehovah's book," or the "book of life," see Exodus 32:32; Psalm 56:8; Psalm 69:28; Malachi 3:16; Daniel 12:1; Philippians 4:3; Revelation 13:8; Revelation 21:27. Matthew Henry says, "Those that are kept alive in killing, dying times were written for life in the book of Divine providence; and shall we not suppose those who are rescued from a greater death to be such as were written in the Lamb's book of life?" We have a further description of them, which really explains their being on the roll; they are "called holy." Now, God never calls people what they are not. In olden times names were always significant, and expressed the personality to which they were applied; thus Jacob was called Israel, because he was a "prince." We have, then, two answering views of the godly man. Here he is "holy;" in heaven his name is in the "book of the living." Following this out in a meditative way, we dwell on -

I. THE BELIEVER'S PRESENT CHARACTER. In some sense he is "holy," for God calls him "holy." Illustrate the following senses in which we may be called "holy," even while we tarry amidst the human frailties:

1. Holy, as separated from self-service and the world's service.

2. Holy, as consecrated to God's service.

3. Holy, as called to pursue holiness.

4. Holy, as in some measure actually holy.

5. Holy, as standing, in the holiness of the Lord Jesus Christ.

II. THE BELIEVER'S ETERNAL SECURITY. Name is among the living ones. Illustrate:

1. The necessary permanence of all goodness. Evil can die; good can never die. Eternal life is in everything and every one who is good.

2. God rewards holiness with immortality. That is the "crown of life." Upon all goodness God's special favor and protection rests.

3. The holy are the natural citizens of the heavenly, which is the secure eternal home. How, then, can our names be written in the book of life? Illustrate

(1) the way of regeneration;

(2) the way of consecration;

(3) the way of sanctification.

If, through grace, we are numbered among the holy here, then one day the great voice will speak to us out of the heavenly and say, "He that is holy, let him be holy still." - R.T.

He that is left in Zion.
"Holy" means what is separated from the world and superior to it; the congregation of the saints, or holy ones, who now inhabit Jerusalem, are what remain after a smelting; their holiness is the consequence of a washing.

(F. Delitzsch.)

He has drowned the world, but left a seed to build an altar; He has burned the Gomorrahs of the world, but He has allowed the faithful to escape, and to become the beginning of a new progeny. There is always a remnant, the one left, the true heart, the faithful among the faithless found.

(J. Parker, D. D.)

Sunday School Chronicle.
We are told that the little creature called the ermine is so sensitive to its own cleanliness that it becomes paralysed and powerless at the slightest touch of defilement upon its snow-white fur. A like sensibility should belong to the Christian, who should abstain from the very appearance of evil.

(Sunday School Chronicle.)

People
Isaiah
Places
Jerusalem, Mount Zion, Zion
Topics
Destruction, Holy, Holy-everyone, Jerusalem, Kept, Named, Pass, Recorded, Remaining, Remains, Rest, Written, Zion
Outline
1. In the extremity of evils, Christ's kingdom shall be a sanctuary.

Dictionary of Bible Themes
Isaiah 4:3

     7270   Zion, as a place

Isaiah 4:2-3

     7145   remnant

Isaiah 4:2-6

     9220   day of the LORD

Isaiah 4:3-4

     8272   holiness, growth in

Library
The Perpetual Pillar of Cloud and Fire
'And the Lord will create over the whole habitation of Mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night.'--ISAIAH iv. 5. The pillar of cloud and fire in the Exodus was one: there are to be as many pillars as there are 'assemblies' in the new era. Is it straining the language too much to find significance in that difference? Instead of the formal unity of the Old Covenant, there is a variety which yet is a more vital unity. Is there not a hint
Alexander Maclaren—Expositions of Holy Scripture

Thirteenth Day for the Spirit of Burning
WHAT TO PRAY.--For the Spirit of Burning "And it shall come to pass, that he that is left in Zion shall be called holy: when the Lord shall have washed away the filth of the daughters of Zion, by the spirit of judgment and the spirit of burning."--ISA. iv. 3, 4. A washing by fire! a cleansing by judgment! He that has passed through this shall be called holy. The power of blessing for the world, the power of work and intercession that will avail, depends upon the spiritual state of the Church; and
Andrew Murray—The Ministry of Intercession

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 4:3 NIV
Isaiah 4:3 NLT
Isaiah 4:3 ESV
Isaiah 4:3 NASB
Isaiah 4:3 KJV

Isaiah 4:3 Bible Apps
Isaiah 4:3 Parallel
Isaiah 4:3 Biblia Paralela
Isaiah 4:3 Chinese Bible
Isaiah 4:3 French Bible
Isaiah 4:3 German Bible

Isaiah 4:3 Commentaries

Bible Hub
Isaiah 4:2
Top of Page
Top of Page