Jeremiah 15:17
I never sat with the band of revelers, and I did not celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation.
Christians Delight not in Godless CompanyJ. Spencer.Jeremiah 15:17
The Difficulty of Maintaining Purity in Evil CompanyT. Seeker.Jeremiah 15:17
The Prophet's Claim Upon Jehovah, and the Grounds of the ClaimD. Young Jeremiah 15:15-17
In the midst of the prophet's sorrow this passage occurs as a relieving feature - a memory of spiritual joy. At the same time it is recalled as a consideration that will weigh with him to whom he addresses himself. It defines his entire relation to God and to Israel, and describes his claim.

I. THE WORDS OF GOD TEST AND EXHIBIT THE INWARD LOYALTY OF THE SAINT. It is not merely that a certain feeling has been excited in the mind, but that a welcome has been given to God's revelation. A profound difference is thereby instituted between the prophet and those who were opposed to him. As the psalmist cries, "Thy word have I hid in my heart, m proof of his earnestness and his love of truth, so the prophet would commend himself to God by the attitude he had assumed to the message when it was revealed to him. It is as if he had said, "I have never resisted thy Word, but ever held myself ready to utter and obey it." The test which they apply to the spiritual nature is full of dread to the unworthy; but to those whose hearts are right with God it is a satisfaction and a source of confidence. "The thoughts and intents of the heart" thereby disclosed are seen to be right and good.

II. THEY REFRESH AND STRENGTHEN HIM FOR SUFFERING AND DUTY. It is as if the prophet were drawing comfort from recollection because his present circumstances are so troublous. But many a time the Word of God comes in a time of perplexity and darkness, bringing with it comforting light. It is greedily welcomed at such seasons and is devoured as by one who has long fasted. It penetrates thereby more deeply into the spiritual nature and more radically influences the springs and motives of conduct. It comes as a distinctly supernatural aid and makes men masters of what had previously overpowered them.

III. THEY BIND HIM MORE CLOSELY TO THE AUTHOR. The nature which has been so affected by the words of God cannot be nor regard itself as in the same position with others. Its whole character and destiny are altered. The life is leavened by that which supports and nourishes it. The indwelling Word is a consecrating influence and withdraws men from the pursuits and fellowship of the world. In this way the saint becomes identified with his Lord; a child of grace; a worker in the same great cause; a subject of like hatred and opposition, and an heir of the same kingdom. By producing the character of holiness they inscribe the Divine Name upon the heart, and link the life and destiny of the saint with the cause of God. - M.

I sat not in the assembly of the mockers.
It is better and safer to ride alone than to have a thief's company; and such is a wicked man, who will rob thee of precious time, if he do thee no more mischief. The Nazarites, who might drink no wine, were also forbidden to cut grapes whereof wine is made, so we must not only avoid sin, but also the causes and occasions thereof, among which is bad company.

(J. Spencer.)

That is a sound body that continues healthful in a pest house. It is a far greater wonder to see a saint maintain his purity among sinners, than it is to behold, a sinner becoming pure among saints. Christians are not always like fish, which retain their freshness in a salt sea; or like the rose, which preserves its sweetness among the most noisome weeds; or like the fire, which burns the hottest when the season is coldest. A good man was once heard to lament, "that as often as he went into the company of the wicked he returned less a man from them than he was before he joined with them." The Lord's people, by keeping evil company, are like persons who are much exposed to the sun, insensibly tanned.

(T. Seeker.)

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