Jeremiah 26:2
"This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word.
Sermons
God's Mercy Shown in His MessagesA.F. Muir Jeremiah 26:1-3
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24














I. IN THEIR BEING REPEATED. It was substantially the same message as had been delivered before and been rejected. The question was not finally closed. Jehoiakim might show a disposition to repent and alter the policy of his father's government. In any case a new chance is afforded him and his people. God is slow to anger (Romans 10:21). The invitations of his love are still extended to us, notwithstanding the sins of the fathers and our own repeated violations of his Law (Hebrews 4:6-9). Even the backslider is addressed with frequent warnings and appeals - a proceeding which would have no meaning apart from God's reserved purpose of grace.

II. IN THEIR TIMELINESS. It was not only at the middle or end of Jehoiakim's reign, when he might have thought himself involved too deeply to retrace his steps, but at the very beginning. With a new king a fresh opportunity is offered for the nation also to return to its allegiance. Similarly does he stand at the threshold of every life and the opening of every career. He has "risen up early" and anticipated the transgressor in his evil way, or guided his faithful child into the paths of peace (cf. John 1:9).

III. IN THEIR FAITHFULNESS. "Stand in the court of the Lord's house, and speak unto all the cities of Judah... diminish not a word." To declare "all the words of this life" is the commission of Christ's servants, and to do this "in season and out of season." The exact situation of men, and the relation into which sin has brought them with respect to God, must be plainly stated; there is no room for flattery. It is absurd to suppose that such a policy is clue to vindictiveness. It can only be explained on the hypothesis of an earnest and thorough-going scheme of salvation. Sinners require to be faithfully dealt with, in order to awaken their conscience and constrain them to take advantage of the means provided for their deliverance.

IV. IN THEIR REVELATION OF HIS WILLINGNESS TO SAVE. It might almost appear weakness, yet is not Jehovah ashamed of this long-suffering. The attribute of mercy does not detract from the dignity or authority of Divine character; rather is it its glory. This forbearance and hesitation to inflict punishment can be attributed to no base motives. It is in harmony with his behavior at all times. How important is it that the repentant sinner should know the merciful disposition of him with whom he has to do l It is essential in every preaching of the gospel that this impression should be produced. The failure of one generation, again, is no reason for another being condemned before probation. God is "not willing that any should perish" (2 Peter 3:9) - M.

I will do you no hurt.
I. THE IMPORT OF THE PROMISE.

1. Such a promise can apply to none but the people of God.

2. The Lord's people are apt to fear He should do them hurt, and hence He kindly assures them of the contrary. We want more of that love to God which beareth all things at His hand, which believeth all good things concerning Him, and hopeth for all things from Him.

3. As God will do no hurt to them that fear Him, so neither will He suffer others to hurt them. If God does not change their hearts, He win tie their hands; or if for wise ends He suffers them to injure you in your worldly circumstances, yet your heavenly inheritance is sure, and your treasure is laid up where thieves cannot break through nor steal.

4. More is implied in the promise than is absolutely expressed; for when the Lord says He will do His people no hurt, He means that He will really do them good. All things to God's people are blessings in their own nature, or are turned into blessings for their sake; so that all the paths of the Lord are mercy and truth unto such as keep His covenant and His testimonies to do them (Genesis 50:20; Jeremiah 24:5, 6; Romans 8:28).

II. THE ASSURANCE WE HAVE THAT THIS PROMISE WILL BE FULFILLED.

1. The Lord thinks no hurt of His people, and therefore He will certainly do them no hurt. His conduct is a copy of His decrees: He worketh all things according to the counsel of His own will, and therefore where no evil is determined, no evil can take place.

2. The Lord threatens them no hurt; no penal sentence lies against them.

3. He never has done them any hurt, but good, all the days of their life. Former experience of the Divine goodness should strengthen the believer's confidence, and fortify him against present discouragements (Judges 13:23; Psalm 42:6; Psalm 77:12; 2 Corinthians 1:10).

(B. Beddome, M.A.)

People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Bow, Cities, Command, Commanded, Court, Courtyard, Diminish, Hast, Hold, Judah, Lord's, Omit, Open, Orders, Says, Speak, Spoken, Square, Stand, Themselves, Thus, Towns, Worship
Outline
1. Jeremiah by promises and threats exhorts to repentance.
8. He is therefore apprehended,
10. and arraigned.
12. His apology.
16. He is quit in judgment, by the example of Micah,
20. and of Urijah,
24. and by the care of Ahikam.

Dictionary of Bible Themes
Jeremiah 26:2

     1615   Scripture, sufficiency
     5271   courtyard
     8404   commands, in OT

Jeremiah 26:1-2

     7760   preachers, responsibilities

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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