Jeremiah 31:13
Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.
Sermons
Transfigured TroublesT. L. Cuyler.Jeremiah 31:13
The Redemption of Israel a Great and Notable EventA.F. Muir Jeremiah 31:10-14
Praise Waiting for God in ZionD. Young Jeremiah 31:12-14

I. THE PLACE OF PRAISE. To speak of Zion was to speak of the dwelling place of Jehovah. To sing in the height of Zion, therefore, was to sing, as it were, at the door of God's own house. While God ever visited idolatry with the severest punishments, he yet localized his presence by the sanctities connected with the ark. It was the holy of holies that made Zion a sacred place, and if the people were helped in praise and worship by assembling there, then there is every reason for mentioning Zion as the great place of national rejoicing. But we must take care not to consider any literal fulfilment of this prophecy as sufficient. The word is one taking our thoughts to that Mount Zion, which is part of the city of the living God, of the heavenly Jerusalem. The days of earthly localization are forever past. The principle of assembly now is that, wherever two or three are gathered together in the Name of Christ, there he is in their midst.

II. THE CAUSE OF PRAISE. Praise and gladness always have some Cause, but the question remains to be asked whether it be a cause which God will approve. If it be gladness rising out of some selfish triumph or gain, then the joy will assuredly be turned into mourning. But here the goodness of Jehovah is emphatically described as being the cause of the joy and singing. There is something substantial to sing about - corn, and wine, and oil, and cattle: the appropriate produce of the land, something that is at once the reward of righteous striving and the gift of an approving God. Everything is right externally and internally. The very life of the people is like a watered garden, which surely is a very suggestive expression to indicate that all is as it ought to be. A watered garden suggests a piece of land worth cultivating, well cultivated, and supplied with every factor contributing to fruitfulness. But what has been said of the place of praise must also be said of the cause of praise. Corn and wine and all the rest of the good things are only symbols of deeper blessings that have to do with the satisfaction of the heart. "Man liveth not by bread alone, but by every word that proceedeth out of the mouth of God." It is an easy thing for him, if needs be, to make up the defects of nature, which he showed at the feeding of the five thousand. Yet, in spite of this, famines are not always interfered with. God is not solicitous to go beyond what he has provided in nature for the support of natural life. But he is solicitous that we should apprehend the great spiritual abundance within our reach. The deepest meaning of this prophecy is that spiritual men only can really praise God, because they are praising him out of hearts that are being sustained by the richness of spiritual blessings in heavenly places in Christ Jesus.

III. THE CERTAINTY OF PRAISE. The satisfied heart must praise, else there is a proof that the heart is not really satisfied. Satisfaction can no more be concealed than dissatisfaction. When in the writings of the apostles we come across outbursts of doxology, it is just what we might expect as being in harmony with the greatness of the blessings received. And this is just what often makes the praise part of worship eminently unsatisfactory, that men are thanking God for what they have not received. All compositions having praise and thanksgiving for their elements, and being successful compositions, must, by the very nature of the case, owe their origin to some actual experience of God's goodness. Hence it is important in this passage to notice how three things are bound together in the one prediction.

1. There is the gift of God.

2. The consequent satisfaction.

3. The irrepressible joy.

And what greater gift can we have from God than a heart filled with pure, abiding, joy, free from reproach, free from apprehension?

IV. THE UNIVERSALITY OF THE PRAISE. Young and old, priests and people, are joined together in the common song. God's spiritual blessings are for all. There is much significance in that promise, "I will satiate the soul of the priests with fatness." That means that the people are right religiously, and that again means that the priests are attentive to their own proper duty. Liberality to all Christian institutions, to all that is truly evangelistic and charitable, to all that is in the way of the highest ministry to mankind, is a sign of spiritual prosperity. - Y.







I will turn their mourning into Joy, and will comfort them, and make them rejoice from their sorrow.
In one of the German picture galleries is a painting called "Cloudland." It hangs at the end of a long gallery, and at first sight it looks like a huge, repulsive daub of confused colour, without form or comeliness. As you walk towards it the picture begins to take shape. It proves to be a mass of exquisite little cherub faces, like those at the head of the canvas in Raphael's "Madonna San Sisto." If you come close to the picture you see only an innumerable company of little angels and cherubim. How often the soul that is frightened by trial sees nothing but a confused mass of crushed hopes! But if that soul, instead of fleeing away into unbelief and despair, would only draw up nearer to God, it would soon discover that the cloud was full of angels of mercy. In one cherub face it would see, "Whom I love I chasten." Another angel would say, "All things work together for good to them that love God." In still another sweet face the heavenly words are coming forth, "Let not your heart be troubled: in My Father's house are many mansions."

(T. L. Cuyler.)

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