Therefore this is what the LORD God of Hosts says: "Because you have spoken this word, I will make My words a fire in your mouth and this people the wood it consumes. Sermons
It has Been a common folly, in connection with all the revelations which God has made at sundry times and in divers manners, to despise the authority of the messengers. Noah, Moses, David, and many others up to Jesus himself, could tell, along with Jeremiah, the same essential experience of contempt, rejection, and persecution. It is not for God to use those outward pomps and recommendations on which men count so much. A message unwelcome in itself is easily made of no repute when the messenger is devoid of outward state. Outward show, as every age can tell, counts for a great deal. Perhaps the visit of the Queen of Sheba would have been made far less of if she had not been a queen, or had come without the barbaric treasures which she spread forth in such great abundance. Simple lovers of truth, when their station happens to be obscure, are not much remarked. Here then was Jeremiah, asserting that he had come with a message from the Lord of the utmost moment, and he is rejected with the brusque intimation that his message is a lie and he himself an impostor. And this rejection is all the more noticeable because the words of the prophet must surely have had a strange impressiveness. None of the prophets could have spoken in the routine fashion of a herald announcing the proclamation which many times, perhaps, he has announced before. They must all, at least in the judgment of a few, have spoken with authority and not as the scribes. And Jeremiah at all events must have stood before the people, having every channel of outward expression filled from the sad experiences and emotions of his own inward life. The sorrows of which he spoke were as sorrows that he saw rising before his mind's eye in all the horrors of their reality. The words, as he says in Jeremiah 20:9, were often words that he tried to keep back, but that which was as a burning fire shut up in his bones must break out at last. And therefore, when the words did come, they were charged with a force of personal conviction and brotherly entreaty which in itself ought to have been enough to arrest attention. Moreover, sword and famine, future calamities with all their aggravations, were not the only things of which the prophet spoke. He had to deal with an actual present as well as a foreshadowed future. The present in which he and his audience lived teemed with idolatry, perjury, fraud, and oppression. These things were not lies. It was no lie to point to the manifest seed that Israel was sowing, and surely there was nothing more really reasonable than that there should be a reaping according to the sowing. At this height of rejection, then, God steps in to vindicate and honor his faithful servant. It is a melancholy kind of distinction, but a distinction nevertheless. His words were not only true words, but most terribly near to their fulfillment. It was not that Jeremiah himself was an agent in destroying, but his words became so immediately true, there was such a rapid production and concentration of the agents of destruction, as to make it quite proper to say that these words of the prophet were as consuming fire. But a few years, and many of these despisers found that the alleged lies were only too painfully true. It is not over lapsing centuries that we have to look for the fulfillment of Jeremiah's gloomy prediction. Isaiah long before had sounded the note of warning, and now the peril is close at hand. It was inevitable that Jeremiah should speak with an urgency and excitement absent from the messages of his great predecessor. As the time of chastisement drew nearer, the warnings had to be louder, more disturbing, possibly more continuous. The mariner setting out on his voyage may be warned of some special danger lying in his track; but the adviser, while he may speak very earnestly, will not speak as does the man who, when the helmsman is close upon the danger, shouts to him, with utmost excitement and agitation, at once to change his course. God gave to Jeremiah this melancholy satisfaction, that while he had been, to his heart's deepest sorrow, a messenger of woe, he had yet been approved, on the surest evidence, as a messenger of truth. - Y. I will make My words in thy mouth fire. Three elements of the power of the Gospel are here found. I. The I WILL of the Almighty. That will is an ocean deep and wide as eternity and infinity. In that shoreless deep all the mighty orbs, suns, systems floated first by mere will of Jehovah. To that will every line of inspiration becomes either a ray of light, law, and peace, or a thunderbolt of justice. II. "THE WORDS OF THY MOUTH." The language is human, but Divine in its source. In all the dealings of heaven with our race, created instruments have been used. A long line of prophets and patriots have been guided with the authority and power from the eternal throne. So that whether Jehovah will to rouse all the stormy elements of clouds above, and waters beneath, as by a shepherd's staff, and styled the rod of God, on the kingdom of Egypt, or drive a broad dusty highway through the waves of the sea, — it is the same glorious God that is present in this sacred book. Ten thousand angels of the lifeguard around heaven's throne could not change the heart of the weakest child. But aided by the will of the eternal majestic "I" of the text, a babe in the manger at Bethlehem will awaken a song that shall ring out in anthem heard far up among the golden spheres of heaven, and echo round and round our redeemed and regenerated world. III. A FIRE purifies but consumes the chaff. () seems to me that the Word of God in our churches is too much like a sight which you not infrequently see in our streets in winter: a heap of coals cast down from a cart in front of a house upon the frosty ground, with the snow lying all around it, and falling upon it from the bosom of the storm. It is a remarkable conjunction when you come to think of it — a heap of coals and a heap of snow. The snow lies upon the heap of coals as cold and unmoved as it could lie over a heap of granite stones; and yet that heap of coal contains a vast quantity of potential heat, heat enough to melt all the snow in the street and convert for the time being the winter around into summer. But so long as the coal is as cold as the snow, so long does it produce no effect. Supposing you were able to apply a burning coal from your kitchen fire to the cold coal outside, what a wonderful change you would produce. You would let loose the potential heat; you would transform that cold inert mass of coal into a fiery furnace, which would melt and evaporate all the snow around it. And more marvellous still would the effect of the Word of God be upon you, coming to your cold, hard, frost-bound heart, with power from on high kindled with the fire of God's Holy Spirit. The potential heat in it would be set free, and it would transform your whole nature and life. () People Jacob, JeremiahPlaces JerusalemTopics Armies, Behold, Burned, Consume, Consumes, Devour, Devoured, Fire, Hosts, Making, Mouth, Reason, Says, Speak, Speaking, Spoken, Thus, Wherefore, WoodOutline 1. The judgments of God upon the people, for their perverseness;
7. for their adultery;
10. for their impiety;
15. for their worship of idols;
19. for their contempt of God;
25. and for their great corruption in the civil state;
30. and ecclesiastical.
Dictionary of Bible Themes Jeremiah 5:14 1205 God, titles of
4826 fire
5208 armies
5544 soldiers Jeremiah 5:12-14 4552 wood Jeremiah 5:13-14 1690 word of God Jeremiah 5:14-17 4534 vine
7773 prophets, role Library A Question for the Beginning
'What will ye do in the end?'--JER. v. 31. I find that I preached to the young from this text just thirty years since--nearly a generation ago. How few of my then congregation are here to-night! how changed they and I are! and how much nearer the close we have drifted! How many of the young men and women of that evening have gone to meet the end, and how many of them have wrecked their lives because they would not face and answer this question! Ah, dear young friends, if I could bring some of the …
Alexander Maclaren—Expositions of Holy ScriptureStorming the Battlements
Jerusalem had sinned against God; she had rebelled against the most High, had set up for herself false gods, and bowed before them; and when God threatened her with chastisement, she built around herself strong battlements and bastions. She said "I am safe and secure. What though Jehovah hath gone away, I will trust in the gods of nations. Though the Temple is cast down, yet we will rely upon these bulwarks and strong fortifications that we have erected." "Ah!" says God, "Jerusalem, I will punish …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 God's Barriers against Man's Sin
I am slowly rallying. My great struggle now is with weakness. I feel as if my frail bark had weathered a heavy storm which has made every timber creak. Do not attribute this illness to my having laboured too hard for my Master. For his dear sake, I would that I may yet be able to labour more. Such toils as might be hardly noticed in the ramp for the service of one's country, would excite astonishment in the church for the service of our God. And now, I entreat you for love's sake to continue in prayer …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been …
Arthur W. Pink—Tithing How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished …
Leo the Great—Writings of Leo the Great The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's …
S. D. Gordon—Quiet Talks about Jesus Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology "And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of …
Hugh Binning—The Works of the Rev. Hugh Binning Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance …
John Cunningham—The Ordinance of Covenanting The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of …
John Bunyan—The Works of John Bunyan Volumes 1-3 Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were …
Philip Doddridge—Practical Discourses on Regeneration Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 5:14 NIV
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