You who tear yourself in anger--should the earth be forsaken on your account, or the rocks be moved from their place? Sermons
I. THE INDIVIDUAL MAN IS TEMPTED TO THINK SUPREMELY OF HIS OWN NEED. We are all naturally self-centred, and trouble magnifies our sense of personality and peculiarity. Thus it comes about that each person is inclined to feel his own wants as of paramount importance, and to expect that the whole order of things must shape itself to meet his requirements. If that is not the case, and the world goes on in its large way, treating him as but a unit among the millions, a drop in the ocean of humanity, he feels himself slighted and wronged. A more reasonable view of the whole of God's world and its interests should remove this foolish notion; but it can only be conquered when its moral character is attacked, and selfishness is made to give place to love. II. GOD GOVERNS THE WORLD FOR THE GOOD OF THE WHOLE CREATION. We cannot judge of it till we can take a large and fair view of the wide field. The shadow which makes a corner look gloomy by itself is necessary for the completion of the whole picture. God-is not partial, selecting one for favour and neglecting a multitude. He is not like the aristocratic Roman, who looked down with scornful indifference on the ignoble plebs. There is nothing so democratic as nature. Here all alike are under exactly the same laws. As the great ship ploughs her way through the ocean, though children are crying and women are ill, the watch calls out his cheery word, "All's well!" for the vessel is going right in spite of these individual distresses. III. THE GENERAL CONSTITUTION OF THE WORLD CANNOT BE UPSET TO SUIT INDIVIDUAL NEEDS. Should the earth be depopulated for the sake of one man's convenience? That is Bildad's extravagant way of putting the thought; but the extravagance is only a magnifying of an idea which is foolish even within the smallest dimensions. That a man should ever expect a rock to move out of his path is absurd. As the massive rock will not stir, and as the traveller must either climb over it or go round it, so the course of nature generally will not budge before man's will. He may dash himself against it, but the results will only be bruises and pain. As God has made all things well, and as the laws of nature make for life and welfare, it is a matter of profound thankfulness that foolish, selfish men cannot set them aside. IV. THE INDIVIDUAL MAN IS HELPED THROUGH THE GENERAL COURSE OF THE WHOLE WORLD. There is a special providence. God does not deal with masses, but with men. The very hairs of our head are all numbered. It is in accordance with God's perfect mind that he should so govern the whole that the result should be good for each. We have to learn to take our places in the great family of God with humility and sympathy for our brethren. Then we shall see that the rules of the household, which cannot be set aside to suit our whims and capricious fancies, are really good for us. It is better the rock should not be carried away. We are trained and strengthened by having to overcome the difficulty. Finally, it is in accordance with these principles that - through his atonement which magnifies the Law and makes it honourable - Christ brings a salvation for each soul which does not disarrange the general course of God's government of the universe. - W.F.A
Shall the earth be forsaken for thee? Some of Job's friends said to him, "Shall the earth be forsaken for thee, and shall the rock be removed out of its place?" So I may say to every discontented, impatient heart, "What! shall the providence of God change its course for thee? Dost thou think it such a weak thing that, because it does not please thee, it must alter its course? Be thou content, or not content, the providence of God will go on." When you are in a ship at sea that has all her sails spread with a full gale of wind, and swiftly sailing, can you make it still by running up and down in the ship? No more can you make the providence of God change its course with your fretting; it will go on with power, do what thou canst.(J. Burroughs.) People Bildad, JobPlaces UzTopics Abandoned, Anger, Forsaken, Moved, O, Passion, Pieces, Removed, Rock, Rocks, Sake, Tear, Tearest, Teareth, Tearing, Thyself, WoundingOutline 1. Bildad reproves Job for presumption and impatience5. The calamities of the wicked Dictionary of Bible Themes Job 18:4Library Whether the Fire of Hell is Beneath the Earth?Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore … Saint Thomas Aquinas—Summa Theologica Whether the Devil is the Head of all the Wicked? The Difference Between the Two Testaments. Whether the Fire of Hell is of the Same Species as Ours? The Desire of the Righteous Granted; A Few Sighs from Hell; Job Links Job 18:4 NIVJob 18:4 NLT Job 18:4 ESV Job 18:4 NASB Job 18:4 KJV Job 18:4 Bible Apps Job 18:4 Parallel Job 18:4 Biblia Paralela Job 18:4 Chinese Bible Job 18:4 French Bible Job 18:4 German Bible Job 18:4 Commentaries Bible Hub |
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