Job 29:13














I. WHY IT IS VALUABLE. We cannot but be struck with this beautiful trait in Job's autobiographical sketch. It is better than all renown. The clamours of the multitude are poor plaudits compared with the blessing of the poor. Many people may be indifferent to it. They may be satisfied if only they can grasp power, and compel the homage of the great, although their path is followed by "curses not loud, but deep." Cruel conquerors, ruthless tyrants, hard-hearted men of the world, know nothing of the blessing Job here describes. Yet it is solid and teal.

1. It springs from true appreciation. This is no superficial praise required by custom or prompted by shallow motives. It arises out of a genuine perception of goodness.

2. It is characterized by gratitude. Thus it con-talus warmer feelings than those of admiration. An element of awakening affection enters into it. Now, it is better to be loved by the obscure than to be merely honoured by the great; it is better to be loved by a few than to be applauded by a multi-rode.

3. It is accompanied by the approval of Christ. He tells us that what we do to one of the least of his brethren we do to him. He commends the good Samaritan to us as an approved example. Therefore the gratitude of the humble poor carries with it the smile of Heaven.

4. It is powerful for good. Men try to win the favour of the great who can do much for them, and selfishly disregard the opinions of the poor who seem to have power to do them but little good or harm. Yet the blessings of the helpless are prayers to the great Friend of the helpless. They bring down the blessings of God. Happy is the man who lives under these conditions!

II. HOW IT IS EARNED.

1. By means of genuine goodness. Clamours of applause may be won by very equivocal conduct. Superficial things may excite extraordinary admiration. People rush to stare and shout after any celebrity. But they want to know more before they will bless one. This devout well-wishing and praying for a person which we call blessing can only be earned by real and solid goodness.

2. Through the exercise of sympathy. The helpless and perishing may be constrained to avail themselves of favours tossed to them from a distance by a hand of proud patronage, and perhaps even of scornful contempt, But if there is no grace in the gift there will be little gratitude in the reception of it. If we would earn the blessing of the helpless we must win their love, and in order to do that we must manifest love to them. Sympathy unlocks the fountains of the heart.

3. In deeds of active helpfulness. If the sympathy is genuine it will lead spotaneously to such deeds. We cannot truly sympathize with a person in trouble without desiring to help him. Now, the active helpfulness will be the sign and seal of the sympathy. This it was that secured Job's place in the heart of the poor. Men have heaped honours on the head of the "Happy Warrior." The time has come when we should revive the better glories of Job's days. If we desire to win a position in the world, let us save our ambition from sordid or even wicked aims. Let him be first in love and service who would be first in honour. This is Christ's rule (Mark 9:35). - W.F.A.

The blessing of him that was ready to perish.
Sketches of Four Hundred Sermons.
I. JOB HAD THE BLESSING OF THOSE READY TO PERISH.

1. A man may be ready to perish through adverse circumstances.

2. Or by some imminent danger and peril to which he is exposed.

3. In such cases men of pure benevolence interpose to save the poor unhappy wretch who is ready to perish.

4. How many in the moral world are ready to perish by their sins and iniquities. The blessing of him who is ready to perish comes on the man who relieves the needy, rescues them that are exposed to danger, and who converteth a sinner from the error of his ways.

II. JOB HAD CAUSED THE WIDOW'S HEART TO SING FOR JOY.

1. Widows are placed in very distressing circumstances.

2. Often she has a large family left to her care.

3. The world is ever ready to take advantage of a desolate widow.

4. Job was kind to widows in the days of his prosperity. His conduct was generous and noble, and worthy of a great and good man. Let us imitate the example of Job. Inferences —

(1)Acts of benevolence are good proofs of a renewed heart.

(2)Those who are kind to others will be abundantly repaid.

(3)In the day of judgment works of mercy will be brought forward as evidences of piety.

(Sketches of Four Hundred Sermons.)

I. AN URGENT NECESSITY. "Ready to perish." Oh that we all might go to the help of the poor, who are ready to perish in the midst of the ocean of drunkenness, misery, and wretchedness. There is a want of sympathy. We find it in all classes. Men are perishing about us for want of the power of the Gospel.

II. AN ASSURED RECOMPENSE. There is a sure recompense, if you will do God's bidding. Be an enthusiast. Seek out the perishing people, and risk yourselves in the service of the Lord Jesus Christ.

III. A PERSONAL ENJOYMENT. There has been One who, in order to save you, gave Himself. Let your blessing come upon Him as you stand in faith at the foot of the Cross. This personal enjoyment can only come to us when we are true Christians.

(William Birch.)

People
Job
Places
Uz
Topics
Blessed, Blessing, Cause, Caused, Destruction, Heart, Joy, Perish, Perishing, Ready, Sing, Song, Widow, Widow's
Outline
1. Job bemoans his former prosperity

Dictionary of Bible Themes
Job 29:13

     5743   widows

Job 29:11-16

     8428   example

Job 29:11-17

     5448   poverty, attitudes to

Job 29:12-17

     5809   compassion, human

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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