Job 42:12
So the LORD blessed Job's latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
Sermons
Conclusion of the StoryE. Johnson Job 42:7-17
The Divine Vindication of JobR. Green Job 42:7-17
The Return of ProsperityW.F. Adeney Job 42:11-17
All's Well that Ends WellLewis O. Thompson.Job 42:12-17
Light At EventideT. L. Cuyler, D. D.Job 42:12-17
The Limitation of Job's Blessings to This LifeR. A. Watson.Job 42:12-17
Job is now restored to the favour of God. The result is earthly prosperity. With our Christian light we know that this does not always follow, nor is it the best blessing. But as the portrait of Job is painted in the colours of his day, we must accept the lessons which it contains in sympathy with his age and circumstances. Let us, then, look at the ingredients of the new prosperity.

I. A REVIVAL OF OLD FRIENDSHIPS. We are horrified to have it brought distinctly before us on the last page of the book that Job had had brothers and sisters as well as other acquaintances during the whole time of his affliction; and yet they had discreetly retired from the unpleasant neighbourhood of the afflicted man. Now they reappear with his prosperity. This common experience of life is often commented on with some bitterness. But Job shows no bitterness. His grand soul forgets the previous unkindness In his own humility he ignores the faults of his brethren. With princely magnanimity he accepts their presents when he does not need them, though they had not thought fit to offer them him in the time of his dire necessity. This is the Christ-spirit. There is no true happiness in selfish isolation. Even though our acquaintances may not deserve much attention, it is a miserably selfish thing to throw them off. Generosity is a mark of genuine health of soul. The Christian must learn to be brotherly and to cultivate social sympathies.

II. A RECOVERY OF GREAT POSSESSIONS. Job is now richer than ever, and he is now more than ever fitted to hold wealth. He will receive it back with double gratitude. He will recognize more clearly that it all comes from the hand of God. Having himself suffered from hardships and troubles, he will be the better able to succour the afflicted. Therefore he can well be trusted with great wealth. It is not every good man to whom wealth would be a blessing, or who would make a good use of it. But when God gives temporal prosperity to one of his true servants, this should be accepted not only as a token of his kindness, but also as a trust. The talents are increased; so is the responsibility.

III. THE GIFT OF A NEW FAMILY. Property is a poor recompense to offer to the bereaved and desolate man. A true father values his children above all flocks and herds. Job is to be restored in all respects. And yet we cannot but feel that to have more children, but other ones, could not make up for the loss of the first family. Job's fatherly heart could not have been thus easily satisfied. All we can say is that the picture of the return of prosperity is made as complete as it could be. But we have a brighter prospect through Christ in again meeting the blessed dead, who are not lost, but who have only gone on before us.

IV. THE ENJOYMENT OF FULNESS OF LIFE. Job lives to a green old age. In his misery he had prayed for death; in his renewed prosperity life is a boon. The value of life depends on the use that is made of it. In Christ the poorest earthly life is rich; and the most unfortunate life is well worth living when it is given to God. But the Old Testament blessedness of long life is enlarged in the New Testament, and appears as the gift of eternal life - the greatest blessing enjoyed by God's redeemed children. - W.F.A.







So the Lord blessed the latter end of Job.
Is there not something incongruous in the large award of temporal good, and even something unnecessary in the renewed honour among men? To us it seems that a good man will be satisfied with the favour and fellowship of a loving God. Yet, assuming that the conclusion is a part of the history on which the poem was founded, we can justify the blaze of splendour that bursts on Job after sorrow, instruction, and reconciliation. Life only can reward life. That great principle was rudely shadowed forth in the old belief that God protects His servants even to a green old age. Job had lived strongly, alike in mundane and moral region. How is he to find continued life? The author's power could not pass the limits of the natural to promise a reward. Net yet was it possible, even for a great thinker, to affirm that continued fellowship with Eloah, that continued intellectual and spiritual energy that we call eternal life. A vision of it had come to him; he had seen the day of the Lord afar off, but dimly, by moments. To carry a life into it was beyond his power. Sheol made nothing perfect; and beyond Sheol no prophet eye had ever travelled. There was nothing for it then, but to use the history as it stood, adding symbolic touches, and show the restored life in development on earth, more powerful than ever, more esteemed, more richly endowed for good action. Priestly office and power are given to Job. Wider opportunities for service, more cordial esteem and affection, the highest office that man can bear, these are the reward of Job. And with the terms of the symbolism we shall not quarrel who have heard the Lord say, "Well done, thou good servant; because thou wast found faithful in a very little, have thou authority over ten cities."

(R. A. Watson.)

Have not some of us had experience in the glorious Alps, when, on nearly reaching the top, we have been surrounded by clouds, mist filled the air, the tempest hurtled around us, and we sat down utterly disappointed in our hope of a glorious view, and ready to wail with despair at a lost day, a lost prospect, a lost joy? But by and by a strong wind swept the heavens and revealed the beauty of the skies! There stood the white throne of the Monta Rosa and yonder the magnificent Matterhorn, and as the evening sun bathed it in rosy glory we have stood lost in admiration. "At evening time it was light." Have not you and I had experiences in the past like that? Ah! we have, and realised the blessed hope. We cannot give up in despair, even in times of trial. Many are the experiences of this kind in the history of God's people. Look at poor old Jacob, bewailing the fate of his dead: "All these things are against me; I will go down into the grave unto my son mourning." Wait a minute! The caravan is coming! Glorious news! His sons returning, bringing full sacks of corn to Jacob and his family. At evening time to the old man it is light — it is light!

(T. L. Cuyler, D. D.)

The Book of Job is sometimes called a "key to the Bible." Certain it is that it explains one of the deep moral problems that has vexed mankind, as well as it did the patriarch and his friends.

1. Job discerns the nature of afflictions, and repents of his sin and folly.

2. His character is vindicated before his friends.

3. His former dignity and honour are restored.

4. His former prosperity is doubled.

(1)It is generally believed that he lived, after these afflictions, twice his former age.

(2)His property was doubled.

(3)His offspring became as numerous as before.We have here an indication of immortality. His former children were not lost, though dead. He was doubly enriched; for he had not now as many on earth as in heaven. Reflections —

1. All earthly troubles must, sooner or later, have an end, even as cycles of time.

2. The success of a life is to be judged from its ending — e.g., Solon and Croesus.

3. The afflictions of the righteous are not penal, but corrective and sanctifying.

4. If this year ends well morally for us each — no matter how it may be otherwise — we should be devoutly thankful, and press onward till we reach that final ending which shall sum up a whole lifetime.

(Lewis O. Thompson.)

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