The healing of Peter's wife's mother, following on the cure of the demoniac in the synagogue, aroused the whole city of Capernaum. Believing that what this good Physician could do for one he could do for all, crowds of suppliants gathered around our Lord on the evening of the sabbath day. In this incident we see -

I. THE GRACIOUSNESS OF THE SAVIOUR.

1. His accessibility. Whether in the synagogue or in the house, whether in the glow of noonday or in the cool of eventide, he was always ready to meet a case of need where there was faith and expectancy. He was not like a popular physician, with whom the patient makes a previous appointment, in whose ante-chamber he waits till exhausted, and whose fee cripples his means. At any time, "without money and without price," Christ would heal the sick. He is "the same yesterday, to-day, and for ever." Even though the shadows of life's evening are falling around the sin-sick soul, it is not too late to offer the prayer, "Jesus, Master, have mercy upon me!"

2. His consideration. His varied methods of cure showed his readiness to meet the special circumstances of each. Thus, he took Peter's wife's mother "by the hand," perhaps because she was delirious and could not understand his words, or because she was weak and needed the confidence which that expectant hand-grasp would give. Similarly, he touched the eyes of the blind, and his disciples took the cripple by the hand (Acts 3:7). Christ still adapts himself to men's peculiar necessities. To some a word of promise inspires hope, in others a word of warning awakens thought. A sermon may arouse to penitence, a mother's love may win to Christ, a grief may make serious, or a joy may bring a man on his knees in thankfulness. Happy is it when, in all of these or in any of these, Christ appears to the soul.

3. His sympathy. This was of the essence of his work. Matthew here appropriately applies to him the words of the prophet, "Himself took our infirmities and bare our sicknesses;" by which we understand that there was nothing perfunctory or mechanical in his healing work. He felt every case, and came in living contact with the soul he cured. His touch was not merely physical, it was an outgoing of soul. Hence he "sighed" when he cured the blind; he "felt virtue" going out of the hem of his garment; he "wept" and "groaned" at the grave of Lazarus; and all this was not because the effort was great, but because the effort was needed. In harmony with this we read in ver. 41 that, when the leper came, Jesus being "moved with compassion, put forth his hand, and touched him." He did this although he knew that it involved him in ceremonial defilement; but he was willing to make the leper clean, even by contracting uncleanness himself. In that we have a sign of what St. Paul meant when he said, "He was made sin for us, who knew no sin, that we might be made the righteousness of God in him."

II. THE EAGERNESS OF THE SUPPLIANTS. She who was ill of fever in Peter's house could not plead for herself, and therefore others interceded for her, and not in vain. Encouraged by this, parents brought their children, sons their mothers, and "they brought unto him all that were diseased."

1. Some were physically diseased. Laid aside from activity, a burden instead of a support to others, suffering pain which made days and nights wearisome, invalids would be thankful to those who bore them in their strong arms to Jesus' feet. We may do the like for our sufferers, and if restoration to health is not given, serenity of heart will be. The voice of Christ will be heard amidst the storm of their trouble, saying, "It is I; be not afraid." Blessed by his presence, if they recover they will go back to the world as those who have been on the borders of heaven, or if they enter the dark valley, he will fulfill the promise, "I will come again, and receive you to myself."

2. Some had spiritual disorders. It was sin which lay at the root of all suffering. Christ came to put it away by the sacrifice of himself. By his removal of the effects he gave a sign of the removal of the cause. If we have those dear to us who are tied and bound by the chain of their sins, let us bring them to Jesus, earnestly, tenderly, patiently, hopefully. Those who through drink seem demon-possessed, those feverish with anxiety, those so morally stained that men of good repute avoid them as though they were leprous, - may all find hope and help in Christ.

3. Some felt their own need of blessing. They did not wait for others to bring them. The leper, for example, of his own accord came kneeling to Jesus, feeling that he could make him clean. The Law could only separate the leper from others and pronounce him clean after restoration; but Christ had purifying power, such as the Law never had. Similarly now, outward restrictions may check wrong-doing; the moral influence of friends may restrain us, and vows and resolves may prove of service; but the heart is only turned from sin when God answers the prayer, "Create within me a clean heart." It is just short of that acknowledgment and cry that many halt, though others have done for them all that they can; and Jesus waits for faith and prayer that he may say, "I will; be thou clean." - A.R.

I. Describe the scene at Capernaum to which text alludes. Presence of Christ among sick. Wonderful change His visit wrought. What happy hearts and homes; what prayers and praises; what jubilant psalms.

II. If we be true Christians, we believe we shall see that same Jesus coming forth to reward those who have done works of mercy in His name. Such works are the only proof of our possessing that charity which is the development and excellence of faith and hope. Such works are within the reach of all.

III. Of such works none can be more merciful than the visitation of the sick. Let us all do our best to prevent disease. Better to keep sickness away than to repair its ravages.

IV. Help those who help themselves, by providing against the time of sickness — life assurance societies, benefit clubs, etc.

V. And those who cannot help themselves. The parish doctor should have less work and more pay.

VI. Do we honour the physician.

VII. And those who nurse and wait upon the sick?

VIII. Do we ourselves visit the sick? So finding Jesus, so taught to suffer and to die.

IX. Appeal in His name and in His words.

(Canon S. R. Hole, M. A.)

When one of the greatest of God's heroes, one of the most illustrious saints of Christendom, made an oration — preached, as we should say, a funeral sermon — concerning a brother, holy and heroic, whose soul was in Paradise — when Gregory of Nazianzum would show unto the people how, though Basil rested from his labours, his works did follow, and he being dead yet spoke — he pointed towards the hospital which Basil had built, and said, "Go forth a little out of the city, and see the new city, his treasure of godliness, the storehouse of alms which he collected; see the place where disease is relieved by charity and by skill, where the poor leper finds at last a home! It was Basil who persuaded men to care for others; it was Basil who taught them thus to honour Christ."

(Canon S. R. Hole, M. A.)

I. Its DESIGN twofold.

1. To do good.

2. To prove the Messiahship of Jesus (John 14:11).

II. Its EFFECT twofold.

1. It awakened general interest in Him.

2. It led many to believe on Him.

III. Its ALL-COMPREHENSIVENESS.

1. Over material nature — e.g., walking on the water, curing diseases, etc.

2. Over spiritual nature — e.g., expelling demons, etc.

IV. Its lessons for us. We should learn from the miracle working power of Jesus

(1)His real and personal interest in us.

(2)That nothing can baffle His skill or resist His power if we put our case in His hands.

(D. C. Hughes, M. A.)

If we may reverently compare this scene with its modern analogies, it bears less a resemblance to anything that occurs in the life of a clergyman, than to the occupation of a physician to a hospital on the day of his seeing his out-patients. There is, indeed, all the difference in the world between the best professional advice and the summary cure such as was our Lord's. But we are, for the moment, looking at the outward aspects of the scene; and it shows very vividly how largely Christ's attention was directed to the well-being of the bodily frame of man. Now it would be a great mistake to suppose that this feature of our Saviour's ministry was accidental or inevitable. Nothing in His work was accidental: all was deliberate, all had an object. Nothing in His work was inevitable, except so far as it was freely dictated by His wisdom and His mercy. To suppose that this union in Him of Prophet and Physician was determined by the necessity of some rude civilization, such as that of certain tribes in Central Africa and elsewhere, or certain periods and places in medieval Europe when knowledge was scanty, when it was easy and needful for a single person at each social centre to master all that was known on two or three great subjects — this is to make a supposition which does not apply to Palestine at the time of our Lord's appearance. The later prophets were prophets and nothing more — neither legislators, nor statesmen, nor physicians. In John the Baptist we see no traces of the restorative power exerted on some rare occasions by Elijah and Elisha; and when our Lord appeared, dispensing on every side cures for bodily disease, the sight was just as novel to His contemporaries as it was welcome. Nor are His healing works to be accounted for by saying that they were only designed to draw attention to His message, by certificating His authority to deliver it; or by saying that they were only symbols of a higher work which He had more at heart in its many and varying aspects — the work of healing the diseases of the human soul. True it is that His healing activity had this double value: it was evidence of His authority as a Divine Teacher; it was a picture in detail, addressed to sense, of what, as the Restorer of our race, He meant to do in regions altogether beyond the sphere of sense. But these aspects of His care for the human body were not, I repeat, primary; they were strictly incidental. We may infer with reverence and with certainty that His first object was to show Himself as the Deliverer and Restorer of human nature as a whole: not of the reason and conscience merely without the imagination and the affections — not of the spiritual side of men's nature, without the bodily; and, therefore, He was not merely Teacher, but also Physician, and therefore and thus He has shed upon the medical profession to the end of time a radiance and a consecration which is ultimately due to the conditions of that redemptive work, to achieve which He came down from heaven teaching and healing.

(Canon Liddon.)

I. This is the story of a WONDERFUL SABBATH — a true Sunday — "One of the days of the Son of Man."

II. What a picture it gives us of HIS POWER AS THE HEALER. And do not these healing powers exerted by Christ declare that there is a spiritual order in the universe outside of the natural order, and beneath whose powers all the natural disorder will be at last reduced to subjection. These miracles are illustrations of the character and intention of God loving us.

III. THIS IS THE DOCTRINE; BUT WHAT IS ANY DOCTRINE WITHOUT AN APPLICATION? What is the use of faith in Christ without appropriation? Jesus has not come into the world to condemn, but to heal and save it. His love is universal. Fly to the healing of God in Jesus Christ.

(E. Paxton Hood.)

Once it was given to me to see the soul of man as a poor creature out at night in a wild storm and hurricane, flying through the tempest over a wild moor houseless; the wild lightnings blazed across the heath, and revealed one house, and thither fled the soul. "Who lives here?" "Justice." "Oh, Justice, let me in, for the storm is very dreadful." But Justice said, "Nay, I cannot shelter thee, for I kindled the lightnings and the hurricanes from whence you are flying." And I saw the poor spirit hastening over the plain, and the storm flash lit up another house, and thither fled the soul. "Who lives here? Truth." "Oh, Truth, shelter me." "Nay," said the white-robed woman, Truth's handmaid, "Hast thou loved Truth so much and been so faithful to her that thou canst fly to her for shelter? Not so; there is no shelter here." And away in weariness sped the soul through that wild night. Still through the gleams of the blue heavens looked out a third house through the drenching storm. "And who lives here?" said the lost soul. "Peace." "Oh, peace, let me in!" "Nay, nay; none enter the house of Peace but those whose hearts are Peace." And then near to the house of Peace rose another house, white and beautiful through the livid light. "Who lives here?" "Mercy. Fly thither, poor soul. I have been sitting up for thee, and this house was built for thy shelter and thy home." I read and hear such lessons as I watch Christ moving through the sick multitude that Sabbath evening in that old city.

(E. Paxton Hood.)

These may be divided into distinct classes.

I. Miracles of RESTORATION. Raising up the afflicted from a helpless, incapable state, to a condition of self-help and usefulness. This Christ's grace is continually doing. Sin works evil results on man's nature similar to, and worse than, those wrought by fever, paralysis, or impotency, making men vicious, shiftless, indolent, useless. The gospel brings back our fallen nature to its proper dignity and worth.

II. MIRACLES DELIVERING FROM EVIL SPIRITS. Do we not sometimes feel, even the best of us, as demoniacs act? The power of Christ can cure us.

III. Miracles of CLEANSING. Sin defiles the purity of the soul, and, so far as this defilement is felt and perceived, it separates the sinner from others. He feels that a gulf divides him from the pure and good; his conscience often drives him into voluntary solitude; and if his sin is particularly gross and shameful, the sentiment of society sends him into banishment. The seeds of evil which produce this defilement are hid in every soul. They are the source of evil thoughts and base suggestions which we are glad are not visible to all. Who could bare to expose his secret thoughts to the gaze of the world? Who has not need to pray, "Make and keep me pure within?" Christ's grace is able to do this. He cleanses from the foulest leprosy of sin.

(A. H. Currier.)

He is subject to violent and wasting passions, often dominated by a fierce and ungovernable temper; exhibits, upon slight provocation, anger, impatience, hatred, revenge; is ill-natured, moody, capricious, sullen; ready at times to take up arms against all the world, and shunned and detested in turn for his spirit of malicious mischief. We have all seen pronounced examples of this sort — probably have suffered from their malice and ill-temper. They may be persons of great energy and ability. They are not indolent or shiftless. They know how to make money, and how to use it for their own advantage. They are keen, shrewd, and successful in business. Sometimes they bestow magnificent gifts — exhibit strange freaks of generosity; but of true kindness and amiability, or the disposition to make others happy, they have but little. They seem, in short, to be possessed by a devil. The fault may be often due to inherited qualities, or to neglect of early training. They were not disciplined to self-control. One of the princes of the old French monarchy manifested in childhood and youth an unhappy disposition of this kind. But he was placed under the care of a wise and pious teacher, who laboured so successfully to correct his violent temper, that he became one of the most amiable of men. A painstaking Christian mother often amends the faults of nature.

(A. H. Currier.)

1. The natural sun set, but the Sun of Righteousness arose with healing in His wings. Evening and morning Christ was at work.

2. Men come to Christ according to the urgency of their want. Here it was physical. It is well if men can feel their need of Christ at any point.

3. When men begin with their lower wants they should ascend to the higher.

(J. Parker, D. D.)

Leaving the Paris exhibition as the sun went down, I noted an electric light that, revolving round and round, shot its ethereal pencilled rays far across the sky, touching with a momentary radiance the vegetation or the buildings across which they passed; and looking up I noted innumerable sparks wavering, vibrating in the illumination. For a moment I could not think what this meant, for there is scarcely any scintillation, and certainly no sparks, thrown off from the electric light. Then in an instant it occurred to me that these bright lights were myriads of insects attracted from the dark ocean of air around, and which, protected from the burning luminary by the strong glass, were safely rejoicing in the ecstasy of those beams. So here, around the beams of spiritual light and love that radiate from the Saviour, the innumerable hosts of suffering, struggling men and women of that day come within the field of our vision.

(J. Allanson Picton, M. A.)

A wild, strange flame rages in human nature, that in combinations of great feeling and war and woe, is surpassed by no tragedy or epic, nor by all tragedies and epics together. In the soul's secret chambers there are Fausts more subtle than Faust, Hamlets more mysterious than Hamlet, Lears more distracted and desolate than Lear; wills that do what they allow not, and what they would not do; wars in the members; bodies of death to be carried, as in Paul; wild horses of the mind, governed by no rein, as in Plato; subtleties of cunning, plausibilities of seeming virtues, memories writ in letters of fire, great thoughts heaving under the brimstone marl of revenges; pains of wrong, and of sympathy with suffering wrong; aspirations that have lost courage; hates, loves, beautiful dreams and tears; all these acting at cross purposes, and representing the broken order of the mind. If some qualified teacher by many years of study could worm out a thoroughly perceptive interpretation of sin, or lecture on the working or pathology of mind under evil, he would offer a contribution to the true success of Christian preaching, greater than, perhaps, any human teacher has ever yet contributed.

(H. Bushnell, D. D.)

I. CHRIST HEALING. "And at even, when the sun did set," etc.

1. The season was interesting. It was on a Sabbath evening.

2. The ailments of the sufferers were various.

3. The excitement produced was great.

4. The number of those who were cured was considerable.

II. CHRIST PRAYING.

1. When He prayed.

2. Where He prayed.

III. CHRIST PREACHING.

1. The importance He attached to its "For therefore came I forth."

2. The places in which He exercised His ministry — "Throughout all Galilee."

3. The encouraging indications which appeared — "All men seek for Thee."

(Expository Outlines.)

Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, ZebedeeCapernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of JudeaBringing, Demoniacs, Demon-possessed, Demons, Devils, Diseased, Evening, Evil, Ill, Possessed, Sick, Spirits, Suffering, Sundown, Sunset1. The office of John the Baptist.
9. Jesus is baptized;
12. tempted;
14. he preaches;
16. calls Peter, Andrew, James, and John;
23. heals one that had a demon;
29. Peter's mother in law;
32. many diseased persons;
40. and cleanses the leper.

Mark 1:32

     4133   demons, possession by
     4933   evening

Mark 1:29-34

     6704   peace, divine NT

Mark 1:31-34

     5333   healing

Mark 1:32-34

     2066   Christ, power of
     4134   demons, exorcism
     4906   abolition
     5297   disease
     5298   doctors

What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Touch
'Jesus put forth His hand, and touched him.'--Mark i. 41. Behold the servant of the Lord' might be the motto of this Gospel, and 'He went about doing good and healing' the summing up of its facts. We have in it comparatively few of our Lord's discourses, none of His longer, and not very many of His briefer ones. It contains but four parables. This Evangelist gives no miraculous birth as in Matthew, no angels adoring there as in Luke, no gazing into the secrets of Eternity, where the Word who afterwards …
Alexander Maclaren—Expositions of Holy Scripture

The Strong Forerunner and the Stronger Son
'The beginning of the gospel of Jesus Christ, the Son of God; 2. As it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. 3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in …
Alexander Maclaren—Expositions of Holy Scripture

Mighty in Word and Deed
'And they went into Capernaum; and straightway on the Sabbath day He entered into the synagogue, and taught. 22. And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. 25. And Jesus rebuked him, saying, …
Alexander Maclaren—Expositions of Holy Scripture

Healing and Service
'Simon's wife's mother lay sick of a fever; and straightway they tell Him of her: 31. And He came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'--Mark i. 30, 31, R. V. This miracle is told us by three of the four Evangelists, and the comparison of their brief narratives is very interesting and instructive. We all know, I suppose, that the common tradition is that Mark was, in some sense, Peter's mouthpiece in this Gospel. The truthfulness of that …
Alexander Maclaren—Expositions of Holy Scripture

A Parable in a Miracle
'And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean. 41. And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, I will; he thou clean. 42. And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.'--Mark i. 40-42. Christ's miracles are called wonders--that is, deeds which, by their exceptional character, arrest attention and excite surprise. Further, …
Alexander Maclaren—Expositions of Holy Scripture

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night …
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle …
John Wesley—Sermons on Several Occasions

The Repentance of Believers
"Repent ye, and believe the gospel." Mark 1:15. 1. It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. And this may seem to be confirmed by the great Apostle, where, exhorting the Hebrew Christians to "go on to perfection," he teaches them to leave these first "principles of the doctrine of Christ;" "not laying again the foundation of repentance …
John Wesley—Sermons on Several Occasions

The Lord and the Leper
The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Faith and Repentance Inseparable
I. I shall commence my remarking that the gospel which Christ preached was, very plainly, a command. "Repent ye, and believe the gospel." Our Lord does condescend to reason. Often his ministry graciously acted out the old text, "Come, now, and let us reason together; though your sins be as scarlet, they shall be as wool." He does persuade men by telling and forcible arguments, which should lead them to seek the salvation of their souls. He does invite men, and oh, how lovingly he woos them to be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Answer to Mr. W's First Objection.
I WILL first consider all Mr. W's objections to these literal stories. Mr. W. says in his preamble, before he comes to propose his objections in form: That these three miracles are not equally great, but differ in degree, is visible enough to every one that but cursorily reads, and compares their stories one with another.--The greatest of the three, and indeed the greatest miracle, that Jesus is supposed to have wrought, is that of Lazarus's resurrection; which, in truth, was a most prodigious miracle, …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Fellowship of Prayer
THE FELLOWSHIP OF PRAYER "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." -- Phil. 4:6 This timely exhortation stresses the fact that God's people should consult with Him in every matter pertaining to life. Unless they see the imperative necessity of prayer, and give it an important place in daily life, they cannot expect to be maintained by the ample resources of a generous Saviour. It is apparent that we cannot obtain …
T. M. Anderson—Prayer Availeth Much

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught …
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties …
J. W. McGarvey—The Four-Fold Gospel

The Way from Sin to Perfect Salvation.
We have learned that sin entered this world and that all mankind have sinned. We have also learned that Jesus came to save man from his sins. Now the question may arise in the mind of some, what must I do to be saved? We hope in this chapter to quote such scriptures as will plainly teach you the way of salvation, or how to be fully saved, and also the scriptures describing each experience. Repentance. The first step for the sinner is to repent. When on Pentecost men were pricked in their hearts …
Charles Ebert Orr—The Gospel Day

Jesus' Conception of Himself
252. When Jesus called forth the confession of Peter at Caesarea Philippi he brought into prominence the question which during the earlier stages of the Galilean ministry he had studiously kept in the background. This is no indication, however, that he was late in reaching a conclusion for himself concerning his relation to the kingdom which he was preaching. From the time of his baptism and temptation every manifestation of the inner facts of his life shows unhesitating confidence in the reality …
Rush Rhees—The Life of Jesus of Nazareth

John the Baptist
Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30. 72. The first reappearance of Jesus in the gospel story, after the temple scene in his twelfth year, is on the banks of the Jordan seeking baptism from the new prophet. One of the silent evidences of the greatness of Jesus is the fact that so great a character as John the Baptist stands in our thought simply as accessory to his life. For that the prophet of the wilderness …
Rush Rhees—The Life of Jesus of Nazareth

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