Nehemiah 6:15
So the wall was completed in fifty-two days, on the twenty-fifth of Elul.
Sermons
Fifty-Two Days' WorkHomiletic CommentaryNehemiah 6:15
Finished WorkT. Rowson.Nehemiah 6:15
SuccessJ. M. Randall.Nehemiah 6:15
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
Trial and VictoryW. Clarkson Nehemiah 6:10-19
The Good Work Finished in Spite of Man by the Power of GodR.A. Redford Nehemiah 6:15-19














I. A great MANIFESTATION OF DIVINE POWER is a great casting down of God's enemies.

1. There is real weakness in all sin. "In their own eyes" defeat meant shame and confusion; but the true heart never doubts that its cause is right, even when success is delayed.

2. The world will perceive God's hand. When the finished work is before them they will not dare to deny who has accomplished it. Therefore we should hasten it on, and be more eager to bring it to completion.

3. The great facts of Divine grace spread their message not only among the enemies of the Church, but among the heathen, who have been sitting in darkness. A revived zeal and energy in God's people will have a mighty effect in casting down the imaginations which exalt themselves against the name of Christ.

II. The best preparation of the true Church against discouragements, both from without and from within, is to know that ITS WALLS ARE BUILT UP, AND ITS GATES IS THEIR PLACES.

1. That will put a stop to the corrupting intercourse between the Church and the world.

2. It will help the people of God to know their true leaders. The nobles were traitors; but henceforth men after the example of Nehemiah will be the defenders of Judah.

3. In the sight of the finished work the hearts of God's people are strong. In the best sense success makes success. "Tobiah's letters" will do no harm, for there are the walls speaking in the name of God, "epistles written by the Spirit of God, known and read of all men." Let the world trust as it may in its devices, we rejoice in "the walls of Jerusalem," which are "salvation," and "her gates" "praise." - R.

So the wall was finished in the twenty and fifth day...in fifty and two days.
Homiletic Commentary.
Let us make a parable of the story and use the text as a motto of a deeper theme. Fifty-two Sundays and their work.

I. HOW QUICKLY THEY PASS.

II. WHAT OPPORTUNITIES THEY FURNISH.

1. Of rest.

2. Of spiritual friendship.

3. Of Divine instruction.

4. Of moral renewal.

III. WHAT RESULTS THEY LEAVE.

1. In memory.

2. In life.

3. For judgment.Application

:

1. Thank God for the day of days.

2. Use each day as it comes.

3. Determine upon a rounded result for each cycle of fifty-two.

(Homiletic Commentary.)

1. The work of human redemption. Yes, the work was done. The atoning sacrifice was offered and accepted, as was demonstrated when Jesus rose again from the dead.

2. And is there ground for hope that the great and blessed work of renewal, begun in the believer's heart, will be perfected?

3. The progress of the Church at large is also assured.

(T. Rowson.)

There was great exultation when Lesseps completed the Suez Canal, by which the communication between Europe and the East has been materially expedited. There was great exultation when the favourite project of Count Cavour for a tunnel through Mont Cents was brought to a successful termination, by which Paris and Turin have been approximated within a few hours of each other. There was great exultation and loyal thankfulness when, in 1873, the Prince of Wales put the top. stone to the Portland Breakwater. The foundation-stone of this work had been laid twenty-three years before, by his august father; and it was an interesting moment when the Prince completed the magnificent undertaking by adding to the words by which he formally announced the fact, "These are imperial works, and worthy kings"; and echoing shouts of joy went up, from two hundred thousand spectators. Similarly, it was a great day for Jerusalem when her walls and bulwarks were commended to the blessing of the Almighty.

(J. M. Randall.)

People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Complete, Completed, Elul, Fifth, Fifty, Fifty-two, Finished, Month, Twenty, Twenty-fifth, Wall
Outline
1. Sanballat practices by craft, by rumors, and by hired prophecies, to terrify Nehemiah
15. The work is finished, to the terror of the enemies
17. Secret intelligence passes between the enemies and the nobles of Judah

Dictionary of Bible Themes
Nehemiah 6:15

     4951   month
     8225   devotion

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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