Proverbs 17:10
A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool.
Sermons
Moral and Corporeal ChastisementHomilistProverbs 17:10
Fatherhood and SonshipW. Clarkson Proverbs 17:6, 21, 25
Dark Phases of Human CharacterE. Johnson Proverbs 17:10-15














We may take ver. 10 as an introduction to what follows. Exhortations are to be given, and the preacher would prepare us to receive them. On the sensitive mind the censure of the good makes a deeper impression than a hundred blows on the back of the fool. Sincerity, love of truth and tender sympathy, become the exhorter, and humble docility the object of his warnings or rebukes. "Let the righteous smite me, and it shall be a kindness" (Psalm 141:5).

I. THE CONTENTIOUS SPIRIT. (Ver. 11.)

1. His temper. He seeks rebellion. In private life he may be the man who revolts from the established usages of society, delights in singularity for its own sake, in defying opinion, showing disrespect to names of authority. In public life he may become the heartless demagogue and pest of the commonwealth.

2. His doom. A cruel angel shall be sent against him by God; that is, generally, his offence will be visited upon him severely. The curse upon the contentious spirit is the counterpart of the great evangelical blessing on the peacemakers, who shall be called "the children of God."

3. His dangerous qualities. (Ver. 12.) Rage is the principle of his action, the motive of his life. To irritate him, to thwart him, is like bringing on one's self the fierce attack of the bear robbed of her whelps. Rage united with intelligence is the most fearful combination of deadly force known in the world. From so dread a picture we turn with the prayer, "From hatred and malice, good Lord, deliver us!" "Oh, may we live the peaceful life!"

II. THE UNGRATEFUL MAN. (Ver. 13.)

1. His conduct. He requites good with evil. As there is no virtue so natural, so spontaneous, so pleasurable, as gratitude, so there is no mere negative vice so odious as ingratitude. But the positive reversal of gratitude in returning evil for good - for this there is no one word in our (nor probably in any) language. It is a wickedness indeed unutterable.

2. His doom is punishment from God. And the severity of the punishment teaches by contrast how dear is gratitude to God. As evil shall ever haunt the house of the dark rebel against light and love, so shall joy and peace attend the steps of the peaceful child of God.

III. THE CONSEQUENCES OF MISCHIEF INCALCULABLE. (Ver. 14.) A homely figure impresses the truth in a way not to be forgotten. Similarly, James compares the progress of mischief to the sparks which may be easily fanned into a great conflagration (James 3:5). How great the service that may be rendered by those who, in the interests of peace, at once trample out the sparks or seal up the avenues of the flood. These rules are good for the avoidance of strife. Consider:

1. Whether the dispute is not about. words rather than things.

2. Whether we really understand, the subject.

3. Whether it is worth disputing about.

IV. MORAL INDIFFERENCE. (Ver. 15.) To speak the bad man fair, to justify or excuse his evil, and to censure or criticize or condemn the good, from prudence or other motive, - this shows a blindness to moral distinctions, a wilful insensibility which is incompatible with religion, and incurs the deep disapproval and judgment of Jehovah. We have examples in Ezra 4:1-16; Acts 24:1-9. Religion teaches us to distinguish between things that differ; if we have not learnt that lesson, we have learned nothing. If, having learned it, we disregard it, our profession of religion becomes converted into an hypocrisy and an abomination. - J.

A reproof entereth more into a wise man than an hundred stripes into a fool.
Homilist.
I. THE ONE IN ITS SPHERE IS AS LEGITIMATE AS THE OTHER. Look at the sphere of each.

1. The sphere of the moral. It is for the wise. The "reproof" is for men open to reason and impression — men whose natures are susceptible to moral arguments and appeals.

2. The sphere of the corporeal. It is for "fools." Of what service is an argument to an ox, or a whip to a soul?

II. THE ONE IN ITS SPHERE IS MORE THOROUGH THAN THE OTHER. "A reproof entereth more into a wise man than an hundred stripes into a fool."

1. The one is more painful than the other. What is pain arising from a few lashes on the body compared to the pain arising in the soul from a conviction of moral wrong? What pain did reproof give David! (Psalm 51.). What agony did the reproving look of Christ give Peter!

2. The one is more corrective than the other. Corporeal chastisement will never do the fool any moral good. You cannot whip the moral devil out of men (Proverbs 27:22). But moral chastisements correct the wrongs of the soul. The fires of moral conviction separate the gold from the dross.

(Homilist.)

People
Solomon
Places
Jerusalem
Topics
Blows, Deeper, Deeply, Discernment, Entereth, Enters, Fool, Foolish, Goes, Hundred, Impresses, Intelligent, Lashes, Protest, Rebuke, Reproof, Sense, Stripes, Understanding, Wise
Outline
1. Contrasts between the Righteous and the Wicked

Dictionary of Bible Themes
Proverbs 17:10

     5313   flogging
     5926   rebuke
     8227   discernment, nature of

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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